Sentences with phrase «women desired for»

Like traditional method where men wanted younger women and women desired for rich and older men to continue their sexual life, this relation will also be widely accepted and honored.

Into Womens Desires for.

From the beginning, Henry inspires in women the desire for his exclusive attention.

Not exact matches

The dream grew bigger, however, and turned into a desire to create an empire for future generations of women to play a central role in the industry, Sun told CNBC's Dan Murphy at the Credit Suisse Global Megatrends Conference in Singapore.

Nonetheless, a lawyer for two women injured in Charlottesville said that the leaked chats could form «the crux of the case» because they demonstrated a desire for violence.

Late last year, the U.S. Food and Drug Administration rejected Sprout Pharmaceuticals» treatment for hyposexual desire disorder (HSDD) in women — in simple terms, a lack of sexual desire — because it wasn't convinced of the benefits.

This is the root of sexual violence: The idea that women aren't autonomous human beings with the right and ability to say yes to sexual interactions we want and no to those we don't, but that we're receptacles for male sexual desire, that our bodies are up for grabs (literally, in this case).

That is the biologically male sex hormone, but testosterone is also found in women and drives the desire for sex.

The essential feature of HSDD in women is a lack of desire for sex that causes distress.

Valeant Pharmaceuticals International Inc. said on Thursday it would buy Sprout Pharmaceuticals, whose drug flibanserin (Addyi) became the first approved treatment for low sexual desire in women, for about $ 1 billion with milestone payments.

Addyi is a non-hormonal treatment that sends chemicals to the brain in the hopes of increasing sexual desire for women.

The drug increased blood flow to women's genitals, but that had zero effect on the women's desire for sex.

The hormone is part of what drives desire, fantasy, and thoughts about sex, and even helps provide the energy for sex in women, says Linda Bradley, MD, vice chair and ob - gyn for the Women's Health Institute at the Cleveland Clinic in Clevewomen, says Linda Bradley, MD, vice chair and ob - gyn for the Women's Health Institute at the Cleveland Clinic in CleveWomen's Health Institute at the Cleveland Clinic in Cleveland.

She co-founded and last served as CEO for Sprout Pharmaceuticals where, in 2015, the company broke through with the first ever FDA - approved drug for low sexual desire in women — dubbed «female Viagra» by the media.

The FDA has twice rejected flibanserin, sometimes touted as a «female Viagra,» first when Boehringer Ingelheim pitched it in 2010 and then again in 2013 after tiny Sprout landed rights to the drug and then mounted its own campaign for an approval for hypoactive sexual desire disorder in premenopausal women.

How can I be a woman who loves Jesus, is content and thriving in life, desires to be married, but isn't waiting for a knight - in - shining - armor to show up at her door?

> A young Muslim woman with a desire to own a nightclub in Dearborn is dissuaded by her se xist male Muslim partner, saying, «You're a woman, this is not for you here (in Dearborn), maybe somewhere else, because you'll have problems with family here.»

But the more time marches on, the more Humanae Vitae appears prophetic, for Paul VI voiced four concerns regarding artificial contraception that have largely become realities: a general lowering of moral standards; increased marital infidelity; the reduction of women to instruments for the fulfillment of male desire; and public authorities engaging in coercive population planning programs.

Simple question, which situation is better: (A) A husband with no control over his impulses and desires any woman that remotely catches his interest or (B) a faithful and devout husband who has eyes only for his bride?

Then he also started receiving regular communications from God telling him to kill pagens, smite unbeilevers, take no prisoners, beat your wife if she steps out of line, be a martyr by fighting for Allah and receive 72 virgins in a beautiful garden, and my favorite... Allah said that Muhammed alone could have access to any woman he desired except wives of other Muslims — slave girls, prisoners, widows, NIECES, daughters, you name it, all fair game for the Prophet of Allah.

She had apparently got to the point where she honestly did not know that a child is the natural fruit of a union between a man and a woman: in her understanding «sex» is something done for pleasure, according to one's desires, whether lesbian or homosexual or whatever, and procreation an entirely different matter connected with options presented at various times, possibly involving in - vitro fertilization and test - tubes.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who — while experiencing same - sex desires and feelings — nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression.

Men can easily be led to give way to a purely physical attraction towards women, or to an exclusively physical desire for the possession of a woman.

He goes his way indifferent to the distribution and division of earthly goods, as one who has no possessions and desires none; he is not concerned for his daily bread, like the birds of the air; he does not trouble himself about house and home, as one who neither has nor seeks a shelter or a resting - place; he is not concerned to follow the dead to the grave; he does not turn his head to look at the things that usually claim the attention of men; he is not bound to any woman, so as to be charmed by her and desirous of pleasing her.

And should she be so foolish as to desire for herself only that which is earthly or even foolish enough to desire as well to draw you down to the earthly: yet a woman's folly shall certainly not be able to change the law of eternity.

The accusation that the Church by the masculine nature of the language it has used of God has for centuries reflected and reinforced a patriarchal society, which has shut out female forms of self - representation and seen women in terms of male desire, is hard to refute.

Desiring marriage to a godly man and raising children for the Lord is consistent with God's earliest designs for man and woman.

From the «heroic lover» for whom no woman is exceptional and who simply desires a variety of amatory dalliances, Krishna becomes the «romantic lover» impelled toward a singly irreplaceable mistress.

God will not answer yes to many of the desires presented, but in saying no he will say yes to deeper desires and deeper loves» both for God and for the men and women with whom God has surrounded us.

Knowing that she, a Western woman, has not been subjected to that cruel amputation which Islam forces upon millions of Muslim women, some males may even imagine that she must feel s - exual desire for them.

The egalitarians believe that God has the capacity to have different desires for different women — that God may well not view all women as being the same and that God may not want all women to do the same things.

Yet once God is conceived in that way, this human desire is strengthened, and men and women can think that such unfeeling Stoicism and such an unaffected attitude are right and proper for them.

In Genesis 3 we read that «the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise» (Gen. 3:6).

After Adam and Eve disobey God by eating the forbidden fruit in the Garden of Eden, the once harmonious relationship between the pair is mired: «Your desire will be for your husband,» God tells the woman, «but he will rule over you.»

The fetus can not at any stage, therefore, counterbalance the needs and desires of the pregnant woman, for it can not match her value — the experiences she contributes to the Divine life.

They are some of the most Godly women we have ever known, and I do not doubt their sincerity, or their genuine love for God and desire to be used by Him.

Hartshorne believes that a woman's rationality and capacity for contributing to God allow her wants, needs, and desires to supersede any that can be assumed on behalf of the non-rational fetus, including what is sometimes called a «right - to - life.»

Now for the hokum: his claim that there are no persisting internal desires in the vast majority of men and women that are properly ordered toward others of the opposite sex.

Hartshorne believes that a woman's rationality and capacity for contributing richer experiences to God allow her wants, needs, and desires to supersede those that can be assumed on behalf of a nonrational, marginally contributing fetus.

And it seems that for a small minority of men and women there are persisting but disordered sexual desires for the same sex.

Men and women who met on the free market to exchange shoes and wheat, Dr. Smith conceded, were motivated by greed, the desire to pay less for what they bought and to receive more for what they sold.

I agree with what you have written from the biblical perspective and would like to take it further in the sense that that we are all sinners whether fornicators liars homosexuals the difference is that if we decide to follow Jesus we not only repent of our sin but we turn away from continuing to sin Remenber the woman caught in adultery Jesus said go and sin no more that applys to all of us that have accepted Jesus.But unless we die to our desires we cant live for him.brentnz

NEITHER shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

I have been trying to understand why Genesis speaks of the woman's desire for her husband only after the first disobedience.

The woman's desire for her husband thus comes at the intersection of these two themes of divine justice: she can not have the good of procreation without her husband (the other who is to be good for her) and she can not have it without pain (for it is a great good worth the pain).

The woman can not bring forth children without her man, (so her desire shall be for her husband, Gen. 3:16), while the man has no future at all without his woman, whom he now realizes is «the mother of all living» (Gen. 3:20).

How they empower women: Vi Bella Jewelry is centered on providing a path out of poverty for artisans and a deep desire to form a community for them that is encouraging and prayerful.

One way of getting at the point is by considering the celibate man or woman whose specific vocation is not to act genitally but to redirect the sexual drive, desire, and equipment for other ends that are taken as good for that particular person.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And when in 1968 Paul VI warned that «a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires» (HV17) many would have dismissed this as scare - mongering.