Sentences with phrase «women feel a sense»

It is probable that women feel a sense of affinity for art made by women.

Not exact matches

It's now essential to me that my clients feel included in our community, and when I lead events, all the women who enter the room feel that sense of belonging right away.

The draft said this, for example: «We feel a sense of urgency to do whatever must be done to show that we take women's concerns seriously.

«Women in the sex industry often feel isolated, unseen and unvalued, our hope is that this will give them a sense of being seen and valued.»

I suggested that perhaps the lifeboats on the Titanic point to a more general sense that the stronger in a dangerous situation are morally compelled to protect the weaker in a dangerous situation, and that mothers can be awfully protective of their children after all, and that a man who (for whatever reason) might be weaker than a woman in a given situation should not feel like less of a man if she protects him.

This woman begins to feel her own sense of worth in the greater world, and she gains personal satisfactions of accomplishment totally unrelated to what is happening in her husband's ministry.

It is the man and the woman to whom the act remains, each time, as fresh and beautiful, as it was the first time, who are able to sustain and perpetuate their first sense of its glory in the midst of the sober or bleak or sordid realities of day to day life, and who can feel, afresh each time, a boundless gratitude for each other and for this blessed source of sweetness and strength — it is they who are the truly «virgin», the truly pure and chaste; and (on the Humanist hypothesis) it is they who are the remnant selected by grace to be the true and spiritual seed of the risen Christ.33

I don't know how to explain this, and please forgive me if it makes sense only to me: I feel like a woman whose dignity is being restored word by word by word in this beautiful series.

Increasingly, women are getting into consciousness raising groups with other women and discovering that they are not «sick,» that other women have the same experiences and feelings, that they don't need counseling at all but merely a sense of their own identity which will allow them to lead fuller lives.

To guide her protean life style this appealing modern woman relies on common sense, feeling, and experience:

So far, this is my favorite Pope... the humility, inclusion of women, and general sense of doing what he feels God compels him to do rather then traditionalist is refreshing

I quite realize that this may seem an exaggerated, even an emotive, way of stating it; but I am quite sure that any honest man or woman, conscious of his mortality, is also conscious of the fact that he is not what he might have been, that he can not shift the blame to somebody else's shoulders (however many extenuating circumstances he may feel justified in adducing), and that, in at least one sense, the sense I have indicated above, he is a mortal failure.

First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their human existence, where they sense they are alienated from society and other people, or feel a lack of personal meaning, or fear being useless and having no worth.2.

Rather as an amateur sportsman or woman may go to watch a star and feel his or her own game is inferior, so the worshipper as she or he senses the glory of God and the holy sacrificial love of Jesus Christ, recognizes her or his own shortcomings.

The point of these retreats is, first of all, to reveal to post-abortive women that although they feel a tremendous sense of isolation, they are not alone.

It is possible for a man to be born with less testosterone and more estrogen in his body, which in a sense, would make him feel like a man trapped in a woman's body, and make him feel like he was born to be gay.

The case has been made that childhood was invented — which it was, at least in the sense that certain societies began to feel that young children should be excluded from the workforce, and women with them, to some extent at least.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Whitehead finds subjectivity in all occasions, placing the basic elements of existence in molecules and mountains in the same sense that Sartre or Merleau - Ponty attribute it to men and women — in the sense that there is a trivial but true level of subjectivity, of feeling, of decision, in all occasions.

This «safe» male touch helps such women to continue to glow with a sense of self - worth, to feel that they are still women.

This is important because it helps create a situation where dads (by which we mean the full diversity of men with a significant caring role in children's lives, including biological and other fathers and father - figures), as well as mums (in a similarly diverse sense), feel comfortable and valued — in the context of a culture which still privileges women as more naturally suited to caring, and more important as parents (and by extension, less important in other contexts, eg the workplace).

Most of the media's romantic advice is geared toward women, forcing us to engage in constant self - scrutiny in search of «real love,» but all that introspection does is create ambivalence and an unsettling sense that we can never truly know or trust what our feelings are.

Research says that women live longer even if they have only one good friend, which completely makes sense to me given how good and nurturing it feels to talk to and be acknowledged by a friend who understands you.

And since two - thirds of all divorces are initiated by women, «the sense of having been discarded, rejected, and thrown out was pervasive... and for most of the men this feeling lingered for years and is periodically re-experienced» at family or children's celebrations.

It is important to note that women often present with atypical symptoms — a vague sense of «feeling unwell,» nausea, and anxiety.

A systematic review of the scientific literature indicates that women who intend to breastfeed but who later feed their babies formula consistently report feelings of guilt, anger, worry, uncertainty, and a sense of failure despite the relief that introducing formula after experiencing difficulties with breastfeeding may bring (Lakshman, Ogilvie, & Ong, 2009).

They'll end up with pieces that feel hyper - specialized which can alienate women who have a strong sense of personal style.

And I can understand that the women who feel they had a bad birth experience are trying to reclaim that sense of loss of control that they feel they experienced, but I think there are a couple of reasons for this.

By pretending that «trusting» birth, eating right and having long prenatal appointments can prevent devastating complications, women feel a false sense of control over pregnancy outcomes.

Just like moms who opt for natural childbirth but end up needing a cesarean, women who want to breastfeed but can't often feel a sense of failure and sometimes blame themselves.

Some women report uncomfortable sensations before or during letdown, such as an uneasy feeling in the stomach, weakness, sweating, and even an odd sense of melancholy.

Then labor needs to occur «where women feel safe» without interventions, without cervical checks and without any sense of urgency.

Whatever the reasons women turn to formula, studies examining the experiences of these women consistently report feelings of guilt, anger, worry, uncertainty, and a sense of failure.

These women need to sort through their priorities and seriously reexamine their own sense of self in their world if they feel that threatened by the way we raise our kids.

It could also be that women who stay at home feel less fulfilled in life, which contributes to their sense of unhappiness.

«Women who breastfeed feel stressed about neglecting the rest of the family and other obligations, whereas women who do not breastfeed feel a sense of guilt about feeding their child something sub-optWomen who breastfeed feel stressed about neglecting the rest of the family and other obligations, whereas women who do not breastfeed feel a sense of guilt about feeding their child something sub-optwomen who do not breastfeed feel a sense of guilt about feeding their child something sub-optimal.

Women with an impaired sense of self awareness often use the reactions of others to gauge how they are feeling about a particular situation.

Little is known about whether women feel they are part of the decision - making process; sense of control; maternal self - confidence; post-traumatic stress disorder, coping after the birth.

One of the biggest benefits of patterned breathing during labor is it can give a sense of control in a situation where many women feel out of control.

So I feel a strong sense of connection and compassion for these women who are mothering while motherless, in a way.

A woman needs to feel a deep sense of confidence in herself as a birthing woman to choose to give birth outside a hospital because she can be bombarded with people asking «what if» questions challenging her decision.

You're tired, deprived of common sense and you think, «Well, if I shouldn't need it I won't try / buy it,» and that poor women is left with the feeling that they don't know how to solve their child's needs.

This can free a woman to feel like herself again, to regain her perspective and sense of her own strength, her energy, her joy, and her hope.

Some women find that childbirth videos help give them a sense of control and confidence as they approach childbirth - after they've seen with their own eyes what's involved, they feel they can handle it.

«My hope is that women and girls around the world will hear these artists» songs, learn their stories and feel a greater sense of possibility for their own lives.»

There was a study not long ago, women who were holding the hand of a partner who are known to them or looking [at] pictures of people who they know [and] love experienced less temperature sensitivity, [they would apply] a warm temperature to them [at the] research [center]; it makes you feel better in that sense.

He introduces us to people facing radically altered senses of identity: an Alzheimer's patient whose life narrative erodes relentlessly; a woman whose schizophrenic world is filled with voices; a man who feels he must amputate his leg to feel whole.

African - American women also more often feel that infertility hinders their sense of self and gender identity.

«In women these feelings of pleasure associated with orgasm can last longer than just the afterglow, giving us a sense of wellbeing and meaning.»

I felt a deep sense of love and connection to this woman whom I was fighting with just hours ago.