Sentences with phrase «women for marriage who»

They are really attracted by hot Russian women for marriage who are beautiful, smart and well - educated.

While you can't expect Ukrainian women to fall all over you just because you are a well established Western man, there are some very simple things that you can do in order attract Ukrainian women for marriage who are just as ready to settle down and enjoy married life as you are.

Not exact matches

It sounds more like you think that an unintended pregnancy is a just punishment for women who are such who.res that they have s.ex, and maybe lots of it, outside of marriage.

Mr Ngole, who was studying for a Masters in Social Work, had signalled his opposition to gay marriage before posting part of Leviticus 20:13, which says: «If a man lies with a male as he lies with a woman, both of them have committed an abomination.»

he IS grasping at straws since the singel parent thing wasnt an issue... secondly... you apparently need to go to school and learn that there IS a difference between a woman and a man and that children benefit from BOTH... and hwo a man loves a woman as nature intended... its people like you who are reason for high divorce rates in USA, because they don tknow what love or marriage is..

The EA's director of advocacy Dr Dave Landrum said: «Even though we are no longer a director of C4M we do remain supportive of the campaign to expose the inconstancy of the legal changes brought by redefining marriage in order to secure protections for those who continue to see marriage as a lifelong union between a man and a woman.»

I've had conversation after conversation after conversation with women who struggled with their sexuality even after getting married — even though the marital bed was sanctioned and holy and they were with a good man, many women I know struggled with wanting sex, struggled with not feeling dirty for wanting it, struggled with being able to have a healthy sexuality within marriage.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who — while experiencing same - sex desires and feelings — nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression.

A barrage of such stuff, pouncing on any scandal that could be dug up and chipping away at the pontificate of Pope Benedict, not to mention the usual stuff about the need to elect a pope who would change the «policy» of the Church over such matters as abortion, gay marriage and women priests, had been unleashed almost immediately, once Benedict had been congratulated for bringing the papacy into the 21st century by resigning.

Basing your vote on who is going to over-turn Roe v. Wade, or make marriage for one man / one woman «only» etc...

What kind of country have we become when people who believe that marriage is for a man and a woman, are reviled and spit upon.

The only reason CNN gives so much press to these kinds of nuts is to marginalize those who have principled reasons for believing that marriage is between a man and a woman.

The important point to win now is that it is reasonable for everyone — religious or not — to think marriage is the union of a man and a woman, and that anyone who thinks that and acts that way shouldn't face government penalties and discrimination.

I know many complementarians who, although they believe men should hold authority over women in the home, church, and society, make an exception for the marriage bed, acknowledging the Apostle Paul's teachings on mutuality in this regard (1 Corinthians 7:1 - 5).

The marital union of a man and a woman who have given themselves unreservedly in marriage and who can consummate their union in a beautiful bodily act of conjugal intercourse is the best place to serve as a «home» for new human life, as the «place» where this life can take root and grow in love and service to others.

Welby, who has been a bishop for only a year, is considered an outspoken critic of the excesses of capitalism, a supporter of women bishops and an opponent of gay marriage.

We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.

Schlafly again turned to the grassroots, galvanizing family - oriented, religious women to flood state legislative halls and remind the lawmakers that the ERA threatened to mandate unisex bathrooms, same - sex marriage, no - holds - barred abortion, drafting women into the military, and eliminating alimony for cast - off middle - aged wives who had devoted themselves to their homes instead of building careers.

It is curious that the people who have been telling us for years that there are no moral truths now insist to us that the laws confining marriage to one man and one woman must not only have a moral justification — that is, reasons to establish the rightness or «justice» that «justifies» the law.

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

Gives wrong ideas to men and women who don't see their mistakes and instead blame partners for the failed marriages.

Despite her «unsuccessful marriages and her failure at polygamy» Dannin observes, Naima Saif» ullah has not lost her faith in Islam «precisely because she sees herself not as a convert to some monolithic patriarchal Islam but as a serious professional woman who has chosen to accept Islam as a moral compass for her life.»

Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods mayforget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection... [So] In preserving intact the whole moral law of marriage, the Church is convinced that she is contributing to the creation of a truly human civilisation» (HV 17 - 18).

Even for those women who enthusiastically embrace marriage and motherhood... a substantial part of their lives is without a husband and / or children... Furthermore, the traditional message to women is tenuous at best — all it takes is a single tragic phone call for her to be dropped from that demographic.

Early in my marriage, I assumed everyone thought this about me and pitied my husband for ending up with a woman who was so tarnished.

A woman in her sixties, who wrote a piece for the daily New York Times, described what she had learned from three marriages — the third and final one being a happy bonding.

«I pray for them every Monday from a list that is divided in two: Those who continue to seek to be faithful to the Bible's teaching that the only right context for sexual intercourse is in a marriage between a man and a woman and those who have moved away from that view.

Following Jesus, I strongly believe, does mean marriage between a man and a woman for those who have placed the values of God above political values and the standards of our world.

But most people, admit it or not, would like to think of marriage in much more human terms — as the voluntary union for life of a man and a woman who intend to create a family together.

Some of you may be familiar with the missions giant whose acronym officially stands for «Youth With A Mission,» while those of us who have survived it know it stands for something completely different: Young Women After Men, Yes, We Arrange Marriages and the list goes on.

The first no - fault divorce statute was drafted in California by a legislator who had ended a 25 - year marriage to wed a younger woman; of the 14 assemblymen who testified for the law, ten were divorced.

The marriage was also too much for Younghusband's sister Emmie, who could not bear another woman to replace her in her brother's affection.

It was a system in which women were taken in marriage by men through contracts that didn't necessarily involve her approval of becoming his wife, and of those who were giving these women, usually daughters or slave girls in marriage for the right price or agreements between the men.

Part of the reason the future looked so bleak was because I couldn't look to many others who were living into compelling stories as celibate men and women, and the future story the church imagined for me hinged on marriage.

The few women who married as virgins that I interviewed for The New I Do were instrumental in opening up their marriage; they saw that as an alternative to divorce — and it is.

I don't believe we're «wired» to that, but he's missing an essential point: There are many women who do not divorce but live in loveless and sexless marriages for a variety of reasons (as do men) nonetheless.

There is finger - pointing at women for being entitled princesses who are quick to walk away because all they want is their hubby's money, and finger - pointing at men for cheating, not carrying their weight in a marriage and disappearing after a divorce.

There are scant longitudinal studies on independent men and women who prefer to live alone, live apart together for the long term or cohabit, and until there are, we really won't know whether marriage is still the best arrangement for couples.

For women who want husbands, we want more out of marriage.

I am a 52 year old woman who has been divorced for nearly 7 years from a 20 + year marriage.

Sociologists Tristan Bridges and Melody L. Boyd note that what used to make a man marriage material is changing — it's not just education and jobs (although, yes, women generally want a husband who makes a good salary, and for many lower - socioeconomic women, that's essential).

Doyle isn't the only one who thinks it all rests on the woman's shoulders, or so I learned by reading the illuminating book Making Marriage Work by Kristin Celello, newly out in paperback; I now understand why we consider marriage as something to «work» on (although it wasn't always seen that way; it used to be a «duty») and why saving a marriage is «women's work» — that's how it has been presented to women for Marriage Work by Kristin Celello, newly out in paperback; I now understand why we consider marriage as something to «work» on (although it wasn't always seen that way; it used to be a «duty») and why saving a marriage is «women's work» — that's how it has been presented to women for marriage as something to «work» on (although it wasn't always seen that way; it used to be a «duty») and why saving a marriage is «women's work» — that's how it has been presented to women for marriage is «women's work» — that's how it has been presented to women for decades.

Sure, why not cheat who have a women the rite to withold Sex from her husband because, of marriage its funny how PEOPLE WHERE having just outside of marriage when they marry its a different story.Making up, for a sexless marriage is ridiculous, you think the sexless relationship marriage will last he will cheat on you go ahead to married to your cheating husband.

But what does it really mean to ask for a «new ethic of responsible parenthood» for the many young, poor women who see having children as «an absolutely essential part of a young woman's life, the chief source of identity and meaning» as well as a mature, responsible choice, as Kathryn Edin and Maria Kefalas discovered in their ground - breaking book Promises I Can Keep: Why Poor Women Put Motherhood Before Marrwomen who see having children as «an absolutely essential part of a young woman's life, the chief source of identity and meaning» as well as a mature, responsible choice, as Kathryn Edin and Maria Kefalas discovered in their ground - breaking book Promises I Can Keep: Why Poor Women Put Motherhood Before MarrWomen Put Motherhood Before Marriage.

No one would fault her or any woman for putting her marriage and family first, but when things go awry — case in point, the Stewart scandal — the person who inevitably suffers is the one who gave up so much, albeit now enjoying the successes, financial and otherwise, of her husband.

But for today's young women, that's no longer so — many have careers, property and rich, full lives before they couple, and yet they still give up parts of what they loved about single life and who they were for the sake of marriage.

I gave him his walking papers so that he could become a «full - time playa» There's no excuse for cheating, if he wanted an «open marriage», then he should have married a woman who agreed with this type of lifestyle, or better still he should have remained single.

Tiffany, a Marriage and Family Therapist Intern who provides counseling to new moms and busy women, and who is herself a new mom to an 8 - month - old baby boy, sent us five tips for modern mamas.

Included in the above are a few prevalent beliefs about marriage: that it creates a sense of ownership (well, it's true — women were the property of their husband for many, many, many years); that it stifles freedom and independence (it has been called a «greedy institution «-RRB-; it enables couples to become «too comfortable,» and the label «wife» and the expectations that come with being a wife are troublesome for some women — especially woman who have been married before.

For every robot enthusiast, like artificial intelligent expert and Love and Sex With Robots author David Levy, who predicts human - robot marriages within in the next few decades, there's a naysayer, like Kathleen Richardson, founder of the Campaign Against Sex Robots, who worries that «the creation of such robots will contribute to detrimental relationships between men and women, adults and children, men and men and women and women.»