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Not exact matches
Called a «meaningful correction to Sheryl Sandberg's Lean In» by many critics, Unfinished Business is Slaughter's way of compassionately yet astutely offering a framework
for how
women (and
men) can rethink traditional gender roles.
When a product works
for men but not
for women it doesn't take long
for its creator to be
called sexist.
Uniqlo (formerly the «Unique Clothing Warehouse») sells fashionable, functional and technologically innovative clothes —
called LifeWear —
for men,
women, children and babies.
This was a
man who needed a wake - up
call that the
woman he was shouting at was a person, not an object
for him to dominate.
Pope Francis
called the fact that
men earn more than
women for the same type of work «pure scandal,» according to The Washington Post.
The most telling was a statement
calling men «scumbags» (
for those readers that don't speak American / Canadian English, this is a word that only a
woman would ever use to describe
men).
Research that I have done over the past decade suggests that a chemical messenger
called oxytocin accounts
for why some people give freely of themselves and others are coldhearted louts, why some people cheat and steal and others you can trust with your life, why some husbands are more faithful than others, and why
women tend to be nicer and more generous than
men.
Earlier this year, the Department of Labor took the technology giant Google to court
for what the government
called «extreme» pay disparities between
men and
women at the company.
If they would get rid of the term «10 Commandments» and
call them say «Good Advice
for God fearing
Men and and
women» or «a philosophy
for modern living», they wouldn't be stigmatized as they are.
We meet with a group of young
men and
women calling themselves Kids
for Peace: Palestinians, Christians, Jews, Israelis, Muslims.
The
man said, «This is now bone of my bones and flesh of my flesh; she shall be
called «
woman,»
for she was taken out of
man.»
«We know that in Jesus we're
called to lay those things down and look
for the benefit of our common
man and
woman.
2000 years ago: Philo Judeaus said: «The letter of this statement is plain enough;
for it is expressed according to the symbol of the part, a half of the whole, each party, the
man and the
woman, being as sections of nature co-equal
for the production of that genus which is
called man.»
The plan
calls upon churches to, among other things, «adopt» street gangs and allow troubled youths to use church properties as safe havens; intercede
for youth in the juvenile court system; provide vocational training to inner - city residents; organize capital
for micro-enterprises; develop educational curricula heralding the achievements of blacks and Latinos; initiate neighborhood crime watch groups; and establish counseling programs
for battered
women and the
men who abuse them.
For all his ground - breaking insights, among the bolder statements of John Paul the Great was his insistence that
woman «is the representative and archetype of the whole human race: she represents the humanity which belongs to all human beings, both
men and
women» [1] and, again, «all human beings — both
women and
men — are
called through the Church to be the «Bride of Christ.
In his letter to the Ephesians, Paul
calls both wives and husbands,
men and
women to «submit to one another out of reverence
for Christ» (Ephesians 5:21).
With honor and high regard
for men and
women alike, it beautifully portrays the wonder of what can happen when we take our places together and walk out the gifts and
callings that God has placed within us as His Church.
For 2,000 years,
men and
women have tried to discern a
call and find their way in the ministry, only to find a world of expectations that can not be met.
Raimundo Panikkar in his great collection of Vedic texts
for modern
man or
woman called The Vedic Experience, whilst recognising that the Vedas are «linked
for ever to the particular religious sources from which they historically sprang», also says that the Vedas are a monument of universal religion and therefore of deep significance
for all people.
There is a
call to the churches to put their own houses in order, but perhaps even more important to join with those who struggle
for an equal partnership of
men and
women.
In one remarkably progressive instance, the New York Moral Reform Society (NYMRS) published an article in their newsletter — the Advocate of Moral Reform —
calling out the double standard between
men and
women in terms of sex, mainly that
men were allowed to have it whenever where - ever, but if a
woman worked as a prostitute (pretty much her only option
for many lower class impoverished
women), then she was the lowest of the low.
Women are
called to keep the home, according to Strachan, doing «the vast majority of the cooking, cleaning, and managing of the house,» while a
man «provides
for the family.»
For example, according to Strachan, a
man who makes less money than his wife or chooses to serve the family as a stay - at - home dad is a «
man fail» because «
men are
called to be leaders, providers, protectors and
women are nurturers.»
How can pastors / teachers / counselors
call men to responsibility, again WITHOUT belittling
women or creating a one - size - fits - all mold
for masculinity?
For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of
men and
women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we
call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.
In this interview, Piper's response to the sexual harassment and abuse highlighted by the #MeToo movement is to
call for a return to patriarchy, wherein
men rule over and «protect»
women who in turn «submit» to
men.
There was in some communities a practice of having all things in common, and there was practised
for a time in some groups what Charles Williams has later
called «an experiment in dissociation», the living together of
men and
women with a complete renunciation of sex.12 But these radical experiments never became normative
for the churches.
So long as a sexual hierarchy obtains which allows a
man to rape a
woman with impunity, or a husband to rape a wife and
call it legal, all such crimes of dominance will continue, the poor will be kept poor, and war will flourish despite all our tinkering with world economies and reaching
for solutions through diplomacy.
We can look to these great
women and
men who through their fierce love
for God were able to shape the world they were
called to.
We are
called to be light and salt, and one way to do this is to stand up and speak out
FOR BIBLICAL VALUES and against sin... yes, of course we should be preaching / teaching / living God's «theology of marriage» in our own marriages...... but God has clearly defined marriage as between one
man and one
woman, and therefore, when our government says it's otherwise, we should be light and salt and speak up, and vote accordingly.
In the light of Bible teaching that nobody can be
called a murderer or a killer without proof and how God prescribes a fine if a
man causes a miscarriage as opposed to anything more severe it is clear that if a
woman has an abortion it is not murder
for if there is a soul there God moves it elsewhere.
After one particularly offensive show on Aug 19, 2010 where he and his cohost, Crank, spent the morning railing against the «mentally diseased perverts» everyone else
calls gay, preaching that
women aren't equal to
men and should be home raising the kids and making dinner, and Blacks need to kick their drug habits and get a job instead of freeloading off his hard earned tax dollars by trading in their food stamps
for drug money, we started a blog documenting his abuses on the air waves.
Leaders I
call «orphans»;
men and
women without an identity of their own who are compelled to control and manipulate the identity of others in order to create one — nothing they do is about serving others, and everything about gaining something
for themselves.
It is in suffering that the whole human question about God arises;
for incomprehensible suffering
calls the God of
men and
women in question.
But people are ready to believe ideas and theories made up by
men in search
for an answer how did the first humans come to exist... ITS
CALLED... GOD THE FATHER, SON & HOLY SPIRIT... THE CREATOR OF THE HEAVENS and the EARTH... CREATOR OF
MAN and
WOMAN.
In its most recent resolution on the subject, the Episcopal Church declared in July 1988 that hard - core pornography abuses the self - images of
women, children and
men, and urged congregations to support then — Attorney General Edwin Meese's report with its
call for stricter and tougher enforcement of already existing laws against pornography.
Hyam Maccoby notes,
for example, the «immodest behavior of the female lover» and
calls this «the main enigma» of the song.62 It is the
woman who most often sets out to «capture» the
man.
In such a situation the providential
call assumes increased importance,
for the question the Church raises through its various agencies is which young
men and
women have been endowed by God with the spiritual, moral and intellectual qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to
call.
They add, «
Women are calling for the strengthening of the community of women and men in a way that will lead to fundamentally new understanding of ecclesiology.&r
Women are
calling for the strengthening of the community of
women and men in a way that will lead to fundamentally new understanding of ecclesiology.&r
women and
men in a way that will lead to fundamentally new understanding of ecclesiology.»
He
called for a new society that is neither patriarchal nor matriarchal, but a global culture incorporating the best contributions of both
men and
women.
The Bible says that the penalty
for working on the Sabbath is death, yet it mearly
calls laying with a
man as with a
woman detestable or an abomination, depending on which translation you choose.
But
for the Christian «resurrection» means also that this same Jesus, in the Spirit which is central to what I have
called «the stream of influence» which the total event released into the world, is also effectual in the continuing life of
men and
women, as they are brought to respond to him.
The conference was spearheaded by Michael Davidson, a
man of God who came out of the homosexual life many years ago and heads up a group
called Core Issues Trust («a non-profit Christian ministry supporting
men and
women with homosexual issues who voluntarily seek change in sexual preference and expression») and by Andrea Williams, dynamic barrister and CEO of Christian Concern (an organization that seeks to be «a strong Christian voice in the public sphere») and the Christian Legal Centre (a legal defense team
for British Christians persecuted
for their faith).
At New York University, a Center
for Gender and Sexuality Studies is being formed to study
women and
men as well as homosexuals, bisexuals, and transsexuals» so
called «queer studies,» which have experienced a burst of growth in the last few years.
For a
called man or
woman, his or her role is not a mask that can be removed at will.
He
calls Jesus a liar
for saying marriage is between a
man and a
woman (Matthew 19), supports murder (abortion), is anit - Israel, ect.
In fact, when I was in junior high, I remember being at a Christian youth conference where the speaker did an altar
call of sorts
for «young
men called to be pastors» and «young
women called to be pastors» wives.»
But with a room full of drunken
men demanding the presence of a beautiful
woman, I think we can all agree Xerxes wasn't
calling her in to consult her
for a trivia game.
(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of
men and
women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students
for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians
called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School
for the training and instructions of students
for the sacred ministry in the Church aforementioned.»)