They speak of
church cultures that treated
women's bodies as inherently problematic and seductive, that assigned a
woman's worth to her sexual purity or procreative prowess, that questioned
women's ability to think rationally or make decisions
without the
leadership of men, that blamed victims of sexual abuse for inviting the abuse or tempting the abuser, that shamed
women who did not «joyfully submit» to their husband and find contentment
in their roles as helpers and homemakers, and that effectively silenced victims of abuse by telling
women and children that reporting the crime would reflect poorly on the
church and thus damage the reputation of Christ.