Sentences with phrase «women lived within»

About one - third of the women lived within approximately one mile of pesticide - treated fields.

As a result, fewer than half of rural women live within a 30 - minute drive of the nearest hospital offering obstetric services.

Inventively invoking Antonioni's L'Avventura to scrutinise social mores and how people respond to crisis, About Elly offers at once a knowing portrayal of human interaction generally alongside sensitively rendered insight into the specific experience of women living within a conservative society.

Not exact matches

As The Riveter magazine's digital editorial assistant, her work has appeared in print and online covering a variety of topics within the scope of women's lives and interests.

The letter urges five overall guiding principles and 10 best practices in order to get more women into the field generally and leadership positions, including: getting executives and boards to make gender diversity a priority; establishing mentorship programs that connect women with life sciences executives; and doing a better job tracking where female talent goes within biopharma firms, among other suggestions.

Today, I can confidently claim that the single person is a woman, and has recently worked within Avid Life Media.

Mariano notes that roughly 75 percent of sellers within the industry are women, down from about 90 percent a few decades ago, but more men and married couples are joining the ranks and finding a better work / life balance than the corporate world provided.

As part of its commitment to a build a more diverse workplace and address a gender gap within key sectors of the financial services industry, Fidelity has launched its Summit for Young Women, a day - long event designed to open students» minds to the wide range of career opportunities that exist within financial services, years before they are ready to begin their professional lives.

The bill makes some exceptions for fetal abnormalities «incompatible with life,» threats to the life of the pregnant woman, and survivors of rape and incest who report the crimes perpetrated against them within 45 and 140 days, respectively.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

Bessey powerfully, yet gracefully, compels both genders to rethink the role and value of women in the Christian faith, and emboldens women to know and live out that intrinsic value within the Body of Christ.

Lord Carlile also spoke to a woman named only as «Pauline» who had been the adoptive daughter of the Bell family's housekeeper and had lived within the palace itself, but was never interviewed by the original investigation.

Driscoll's comments rightfully drew some fire and I believe he eventually apologized, but I fear that the sentiment behind these remarks — that the Bible holds women to a certain standard of beauty that must be maintained throughout all seasons of life — remains pervasive within certain sectors of the conservative evangelical community.

(2358) It does, however, teach that the meaning of human sexuality is found within the context of the life - long commitment of one man and one woman whose love (when enacted sexually) is potentially pro-creative.

Nevertheless, most feminists have deep feelings about the preciousness of the potential life that develops within women.

In a powerful climax to the document, he gave public thanks to women, hinting that perhaps this was slightly overdue from the Church, that it came from the heart, and that it carried a genuine desire to ensure that women should not be slighted or marginalised within the Church or by Christians in everyday life:

I believe that women should get to choose but I also believe that the unborn life within those women should get to choose as well.

In one instance unless the woman is noticeably showing maybe, the criminal did not know that there was a second or more life within the woman.

Consider that millions of women have loved the life within them just the way they love themselves — and sometimes better, or at least with more care and kindness, than they love themselves.

While the Catholic Church does not ordain women to the priesthood, it has recognized the importance of female theologians and leaders within the life of the church.

My quarrel is with those women who, knowing that they carry within them life by anyone's definition, refuse to confront that fact, insist on pulling the veil of self - regarding ignorance over what they bear, and abort because they are endowed with rights that trump all other rights and interests.

[31] Given this, what can we then say regarding Tertullian's attitude to those women whose life is bound to the routine, ritualistic framework of their life within society and within the church?

And if my correspondents are reasonably representative of the electronic - church audience, most of the mainline churches are not even aware of the nature or the depth of the needs of these millions of men and women who live within reach of their own buildings and services and congregations.

The womb of every woman is a sacred place, and the life that grows within it is sacred too.

For whatever reason, one of these men or women could decide tomorrow to wage nuclear war and within 24 hours all human life on earth could be snuffed out.

In it, James argues that the Church's emphasis on marriage and motherhood is not far - reaching enough to encompass every woman's whole life within a multicultural, rapidly changing world.

Women in Britain and women in South Africa have access to legal abortion, but in the end, a woman experiencing abortion complications in Britain can get emergency help within minutes; a woman living in an isolated settlement in South Africa cWomen in Britain and women in South Africa have access to legal abortion, but in the end, a woman experiencing abortion complications in Britain can get emergency help within minutes; a woman living in an isolated settlement in South Africa cwomen in South Africa have access to legal abortion, but in the end, a woman experiencing abortion complications in Britain can get emergency help within minutes; a woman living in an isolated settlement in South Africa can't.

It should be borne in mind, in the second place, that there continued to exist within the Islamic Society churches, monasteries, synagogues, and temples serving Christians, Jews, Zoroastrians, and others; that all these survived, not as ghost communities or depressed classes, but as communities of living men and women who pursued their callings, professed their faith openly, and entered into polemics in defense of it; who continued to develop their religious, philosophical, and scientific legacies; and who were at all times in communication with their Muslim neighbors.

But neither More's relatively enlightened Catholicism, nor Erasmus's quiet following of the gospel, both within the bounds of the old institution, measured up to the excitement being felt by so many men and women as they read the New Testament, brooded on it, compared it with the teaching and life - style of the monks, nuns and priests they knew.

The General Assembly of the Presbyterian Church USA voted today in favor of changing ordination standards to remove language requiring ministers «live either in fidelity within the covenant of marriage between a man and a woman, or chastity in singleness.»

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

On Tuesday, the Twin Citites Area presbytery, which covers Minneapolis and St. Paul, Minnesota, became the 87th presbytery - and the deciding vote - to approve an amendment that will remove the constitutional requirement that all ministers, elders and deacons live in «fidelity within the covenant of marriage between a man and a woman or chastity in singleness.»

I like to think that she will be moving into adulthood where the images of women are realistic and inclusive of all races and body types, allowing her to see that beauty lives within every human being.

Today's recommendations come from Amy Allen Clark, author of The Good Life For Less and founder of MomAdvice, a community for women who are looking for ways to stay organized, stay sane, and stay within their budget.

It's so easy to fall into the delusion that other women int their big homes and Escalades must be living the good life, but we never know what goes on behind closed doors — what pain they may be experiencing within their own family.

It takes a long time to heal and recover from a c - section where most women can be up and going on with life within hours of having birthed their babies.

Do not forget that you are looking at Homebirth within a very specific cultural milieu, that of predominantly white, well off women in developed countries, a culture where pregnant women expect to be the centre of attention during labour and delivery, and to be in control of every aspect of their lives.

«Prenatal yoga teaches a woman to connect more fully to the life growing within her,» says Sue Elkind, a certified anusara yoga instructor at Yogaphoria in New Hope, Pa., and the mother of two.

Women who are expecting or are within two years postpartum are at higher risk for a behavioral health issue than any other time in their life.

Birthing from Within Advanced Mentor Retreat with Virginia Bobro, 2017 Doula Trainings International Doula Training with Jackie Davey, 2017 Creating a Culture of Breastfeeding in the NICU with BreastfeedLA, 2017 Diversity, Determinants, and Disparities in Maternal Mental Health, 2017 Hypnobirthing for Birth Professionals with Ellie Shea, 2017 (certified 2017) Working with Diverse Populations in Maternal and Child Health with Shafia Monroe, 2017 Changing the Paradigm: Social and Historical Trauma, 2017 Seeking Safety with Treatment Innovations, 2017 Holding Space for Pregnancy Loss with Amy Wright Glenn, 2017 Working with Childhood Trauma with Echo Parenting, 2017 Breastfeeding Full Circle with Dr. Jack Newman, 2016 Art of Sacred Postpartum and Mother Roasting with Sara Harkness, 2016 (certified 2017) Birth Story Medicine Part I with Pam England, 2016 Supporting Perinatal Mental Health as a Doula with Sonia Nikore, 2016 Prenatal and Postpartum Nutrition with Elizabeth Kotek, 2016 Sacred Blood Mysteries Online Class with Sacred Living, 2016 Birthing from Within Introductory Workshop with Virginia Bobro, 2016 Supporting Breastfeeding as a Doula with Kate Zachary, 2016 Homebirth Caesarean Workshop with Courtney Jarecki, 2016 Return to Zero Training for Supporting Fetal and Infant Loss with Kiley Hanish and Ivy Margulies, 2016 Acupressure for Pregnancy, Labor, Birth and Postpartum with Abigail Morgan, 2016 Becoming Dad Workshop with Darren Mattock, 2015 Diversity Roundtable for Birth Workers with Debra Langford, 2015 Babywearing for Doulas with Laura Brown, 2015 Co-leader, BabywearingLA, 2014 - 2016 DASC Director of Hospitality, 2014 - 2015 Co-leader, Silver Lake meeting of the International Caesarean Awareness Network, 2013 CAPPA Lactation Educator Training with Christy Jo Hendricks, 2013 (certified 2015, recertified 2018) Acupressure for Labor and Birth with Abigail Morgan, 2013 Essential Oils for Doulas with BluJay Hawk, 2013 Babywearing for Birthworkers with Laura Brown, 2013 Rebozo Techniques with Angela Leon, 2013 Massage Techniques for Doulas with Jenna Denning, 2013 Breeches, Twins and VBACs with Stuart Fischbein, 2013 DASC co-Director of Development, 2012 - 2013 Co-founded Two Doulas Birth, 2012 Spinning Babies Training with Gail Tully, 2012 Featured as the Doula Expert in LA Parent Magazine, 2012 Advanced Doula Training with Penny Simkin, 2012 CAPPA Postpartum Doula Training with Darla Burns, 2012 (certified 2014, recertified 2017) Yoga Instructor, Yogavidala, Los Angeles, CA, 2011 - 2012 Billings Ovulation Method Teacher Training, 2011 CAPPA Labor Doula Training with Angie Whatley, 2010 (certified 2011, recertified 2014, recertified 2017) CAPPA Childbirth Educator Training with Angie Whatley, 2010 (certified 2011, recertified 2014, recertified 2017) Neonatal Resuscitation Program Workshop with Karen Strange, 2010 (certified 2010) Herbs and Homeopathics in the Care of Women and Infants, 2010 The Farm Midwifery Center Midwife Assistant Workshop with Ina May Gaskin, 2009 Birthing from Within Introductory Workshop with Pam England, 2009 Iyengar Yoga Introductory I Assessment passed, 2010 Yoga Instructor, Eastern Sun Yoga, Memphis, TN 2008 - 2011 Yoga Instructor, Evergreen Yoga Center, Memphis, TN, 2009 - 2011 Eastern Sun Yoga Iyengar Teacher Training with Lou Hoyt, 2008 - 2011 Audubon Yoga Iyengar Teacher Training with Karin O'Bannon, 2010 - 2011

We aim to help support parents and babies and increase health and wellbeing of families using infant massage, baby health care guidance and first aid techniques to empower women within the community and help give babies the best start in life.

Our main goal is to empower women within the community and give these babies the best start in life through nutrition, responsive care and stimulation.

The Touch Project (www.h3touch.org) The Touch Project of H3Touch is a non-profit volunteer based organization which provides compassionate touch massage therapy free of charge to men, women, infants and children living within the community.

Who cares if all hell breaks loose when you and baby go home together; these women did everything within their power to ensure that they were empowered, supported, and encouraged as they brought new life into the world.

In - depth unstructured interviewing was used to generate «rich» descriptions of women's lived experiences and perceptions of infant feeding; this allowed each participant to establish her own agenda for discussion, within broadly defined research themes.

Inclusion criteria: consenting women who delivered a healthy newborn by vaginal delivery or caesarean section, who lived within 30 km from hospital, and were available for follow - up for the next 6 months

Urinary incontinence (UI) has an effect on quality of life during the postpartum period.1, 2 Fear of UI is one of the most common reasons for maternal demand for cesarean delivery.3, 4 The muscle strength of the pelvic floor returns to the antepartum value 6 — 10 weeks postpartum in most women.5, 6 However, UI symptoms after delivery do not resolve in the long term in some women.7, 8 Studies have variously concluded that the prevalence of UI changed9 or did not change within 6 months or 1 year postpartum.10, 11 A higher prevalence or incidence of UI has been observed in women who had a vaginal delivery than in women who underwent cesarean delivery.10 — 18 In contrast, a recent study found that vaginal delivery was not associated with postpartum UI.19 The long - term protective effect of cesarean delivery has not been determined.20 Validated and reliable questionnaires to evaluate UI, including severity and quality of life, are needed for postpartum evaluation.21 However, comparisons of UI severity and the effect on daily life between women who have had vaginal and cesarean deliveries are scarce.22

One abortions within the final 24 weeks of pregnancy «to protect a woman's life or health as determined by a licensed physician» allows too much leeway, he said.

You are accountable to every man, woman and child who lives within the borders of the state, and you can't just go running around shooting your mouth off and alienating people with whom you need to collaborate.

But the PM has been told many women believe opportunities for a generation of their children may be snuffed out as Britain once again lives within its means.