Sentences with phrase «women lives there»

You definitely must go to that country and to see for yourself what amazing women live there.

Not exact matches

«There's this tension with some of us successful, powerful women between wanting to smash the glass ceiling and also having a life that is our own,» she says.

I'm happy that there's this huge audience of women around the world who have become active in their beauty lives.

Diego Luna and Gael García Bernal play a pair of teens who head on a road trip with an older woman, but come to learn that there's more in store than getting lucky as they learn about themselves and the realities of life.

Three Jewish women live in the suite where one of the swastikas was drawn, according to a tweet from one of the students who lives there.

«There's a perception among young women that there are few role models for them — they don't see women successfully managing their careers and their lives [whom] they feel they can relate to,» says Jane Allen, Deloitte Canada's chief diversity offThere's a perception among young women that there are few role models for them — they don't see women successfully managing their careers and their lives [whom] they feel they can relate to,» says Jane Allen, Deloitte Canada's chief diversity offthere are few role models for them — they don't see women successfully managing their careers and their lives [whom] they feel they can relate to,» says Jane Allen, Deloitte Canada's chief diversity officer.

There are a lot of questions in the media now about why women are gathering; why black people are gathering; why black lives matter.

There, they found a diabetic woman afraid that the refrigeration that keeps her insulin preserved will soon run out, people living in homes missing roofs or whole second floors, and where the villagers asked journalists upon their arrival, «Are you FEMA?»

«In Chiang Mai, there is a very active singles social scene for both men and women,» says Steve LePoidevin, International Living's correspondent for Thailand.

There was also no difference in life circumstances between men and women founders.

Still, it's naive to say there's no problem at all here in terms of convincing voters that he's not radically hostile to the minimalist welfare state they'd rather conserve to the extent possible, that he really identifies with the plight of the increasingly contingent and disordered life of the working man and woman.

No there is a mountain of evidence for evolution: geographic distribution, tree of life, simpler organisms are older, inheritance, DNA, etc. and no evidence for creationism — unless you've seen a woman created from the rib of a man.

In any case, there can be no denying that the «renewal» of women's religious life led by the LCWR and its affiliated orders has utterly failed to attract new vocations.

There's not a whole lot of «common ground» to be found between these two readings of the post-conciliar history of women's religious life in these United States.

For me, as a college student, young single woman, and then young married adult, I found that there were no Sunday gatherings for myself - no fellowship classes that matched my stage in life at most churches I visited.

Then there's this little gem: «The Buddhist country were I live had no hospitals, no schools for women, and no literacy until Christian missionaries arrived.

An example, and this is one of so many: I went to see the mother of a little girl that suffers from a brain tumor, only to find a «Christian women'there telling her that it is because of something SHE did (sins of the father...) and that she must confess all her sins, before God would even consider saving her little girl's life.

Several weeks back there was a bit of a dust - up in conservative Reformed Protestant circles over the following simple question: Does being a man or a woman have any ethical significance for the way we live together in civil society?

One the other hand, IF he was trying to be practical in not creating too much upheaval but ultimately thought there should be no distinction between men and women in this life, it would be in the more repressive conditions that he would talk about the «proper» relationship between women and men to improve their lot as much as seemed feasible.

If there is unfair treatment of women in the LDS church, it is by individuals who alone are not living the standards they promised to keep at baptism.

For a Woman to make this decision is a tough one, and I don't believe that there are very many people that are just o.k. with this life changing issue.

There had always been female models — Sarah, Naomi, Judith, Rahab, Mary, Felicity, Perpetua — but as Christian hagiography matured, more and more women became the subjects of lives and their exploits took on new visibility and significance for Christian piety.

There are times when there are no men left, and a woman can't be left to live aThere are times when there are no men left, and a woman can't be left to live athere are no men left, and a woman can't be left to live alone.

She added: «We recognize that there are difficulties women face with pregnancies, especially in cases where the unborn child may be born with a life - limiting disease, but we do not believe that abortion is the answer, and that funding for a free abortion in another country is short - sighted as it neglects any mention of an offer of counselling or care for the woman.»

There would be apostolic visitations of seminaries and houses of religious formation, led by seminary rectors and religious men and women from living and growing communities, who would recommend needed changes; the trustee agency would then mandate their implementation.

and there are many roles of great importance and responsibility in the life and mission of the Church which women can and should participate.

There is the woman with the hemorrhage, whose life with an illness was becoming more illness than life.

For every 100 black women in this age group living outside of jail, there are only 83 black men.

In addition to the sold out venue, there was a live - stream of the event to more than 100,000 women around the world....

And if my eyes were more filled with tears than those of a repentant woman, and if each tear were more precious than a pardoned woman's many tears; if I could find a place more humble than the place at his feet, and if I could sit there more humbly than a woman whose heart's sole choice was this one thing needful; if I loved him more sincerely than the most loyal of his servants, eager to shed the last drop of his life - blood in his service; if I had found greater favor in his eyes than the purest among women — nevertheless, if I asked him to alter his purpose, to reveal himself differently, to be more lenient with himself, he would doubtless look at me and say: Man, what have I to do with thee?

She notes that «the family pictured in the black and white photos have a son who is fighting neuroblastoma and there is a video feature of them on this website, just in case that is of interest, because let's be honest, that mama is a woman of valor also, fighting for her son's life and raising awareness about his disease!»

Christians live in countries where there is Sharia law and have more rights than do women or people who verbally deny God.

Now if we turn from the life of Christ to our ordinary experience of people, most of us would probably agree that there are certain types of men and women who need to be shocked or jolted out of their self - love and complacency before they can begin to see and appreciate what we and constructive love is trying to do.

In addition, there is the presence of pornography in the culture at all levels, degrading women and destroying families by the millions, not to speak of the Pill, which both poisons the woman and prevents new life.

Therefore a loving concern about this problem requires that men and women together try to learn what new possibilities of the organization of public life for both sexes there may be.

Pope Paul VI declared Catherine of Sienna to be a Doctor of the Church, and he hinted that there was much more to be done here, and that new things would be happening over the next years: «it is evident that women are meant to form part of the living and working structure of Christianity in so prominent a manner that perhaps not all their potentialities have yet been made clear».

When I speak to (students), that's such a time of young men and young women's lives that there's a lot of things that are thrown at them.

It is there that they sense that women are the special depositaries of the power of creation and of the mystery of life.

The people living there are the children of women.

Because women live lives that are considered public property, to be legislated and debated and discussed, rather than merely lived, there's not a woman in the United States who is not facing criticism for her choices.»

One young woman asked me this question with tears streaming down her face, for she had been made to feel small and worthless by churches like these, and she lived in fear that thousands upon thousands of women were experiencing the same thing and there was nothing she could do to stop it.

There were pictures of women, every tribe, every tongue, on every wall, and so it felt like everyone here in the world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television There were pictures of women, every tribe, every tongue, on every wall, and so it felt like everyone here in the world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television show.

There is something in the gospel and all that Christ has accomplished on the cross that equips women to deal with the difference — longing for what God declared good, yet living abundantly in Christ until His kingdom fully comes and restores all that lacks now in our lives.

There was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churThere was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churthere was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churches.

One, there is a lot I would like to do before I get married and start a family, but women's ministries largely ignore my stage in life, as if my life hasn't really started yet.

Now where I live there are only 2 homeless shelters, 1 for women and kids that are involved in domestic violence.

There is only one way it could not be, and that is if you decide that it teaches that nihilism is the truth, revealed here by the pointless failure of Davis's career, so that his having to obtain abortions for women he impregnated is just another absurd, annoying, and energy - sapping aspect of that, his irrational guilt instincts causing him to have to scrounge for money, and so that his learning that one of these abortions didn't occur is just another sort of misfortune, saddling him with sentiments that he will have no way to really act upon (it is unlikely the that the mother of the child wants to see him), and probably causing him to draw some kind of superstitious karmic connection between a random coincidence of having hit a cat that looks just like one he abandoned, and his driving by the town his child may be living in.

Why should a gay man or woman still repent, and return to God and his Church, when the secular society becomes a kind of pseudo-church where gays can be «happy» despite the absence of God's presence who is life and cure in himself (the great benefit of the true Church is the presence of God there who is life, cure and love in himself; the presence of God in the church causes real happiness)?

In addition, there are many men and women who no longer practice homosexuality that, upon hearing their life story, grew up in a very abusive household (either physically, emotionally, spiritually, and mentally; many were subject to many different combinations).

But there is further teaching that develops other topics than our substance: the life and existence of our community, and our identification with either the seed of the snake or the seed of the woman.