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The Gospel account of the death and resurrection of Jairus's daughter frames the story about a hemorrhaging woman who, like Nussbaum, sought healing from a man she believed had special powers.

Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»

At all Faith groups and events we welcome non-Catholics who are sincerely seeking a deeper vision of Christ and encourage respectful and informed dialogue with all men and women of good will.

Such supporters were described as men and women who seek «to «demean,» to «impose inequality,» to «impose... a stigma,» to deny people «equal dignity,» to brand gay people as «unworthy,» and to «humiliat [e]» their children.»

Thus many women who seek counseling find little help in escaping the trap between a submissive existence in which they are of secondary importance if not actively obedient to men, and a pedestal - like existence in which they are exalted as beautiful and holy.

Although the blindingly evidential etiology of the man's statements lay far outside these cloistered monastery walls, who, while being graphically illustrated by the utterly impotent insanity of this monkish maelstrom, I'd still bet this whole monk - world thing owes its very inception and existence to one woman and one woman only,, the woman who first broke the heart of some long - ago - loser, some cowardly imbecilic pre-monk who mistakenly sought refuge on a rock - strewn and fallow hillside long long ago.

They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

He goes his way indifferent to the distribution and division of earthly goods, as one who has no possessions and desires none; he is not concerned for his daily bread, like the birds of the air; he does not trouble himself about house and home, as one who neither has nor seeks a shelter or a resting - place; he is not concerned to follow the dead to the grave; he does not turn his head to look at the things that usually claim the attention of men; he is not bound to any woman, so as to be charmed by her and desirous of pleasing her.

However, if we are humbly though critically ready to put up with the fellowship in its particular local manifestation, where and as we find it, we shall help to renew and strengthen it, at the same time discovering for ourselves the deepening of Christian discipleship and finding that we are enriched by other men and women who, like ourselves, are seeking to live in the Christian way, informed by the Christian faith, and supported by Christian worship.

It is given so that men and women who have come to faith through its teaching might learn to five in God's world on his terms, loving and honoring him in all that they do and seeking to make known to the world his law and gospel.

And at the same time, criminalize the actions of those (mostly men) who seek to exploit, purchase sex or otherwise pimp out women.

Kill Nonbelievers They entered into a covenant to seek the Lord, the God of their fathers, with all their heart and soul; and everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman.

Yet it is also the case, as the next section will seek to show, that to men and women who need a Lord whom they can adore, a «Pattern» (as Kierkegaard put it) they can follow, and a Savior who will bring them wholeness of life when they know and acknowledge their selfishness and sin, Christ is God's supreme Deed for us and for our salvation.

Churches seeking a new pastor tend to want a man under 40, preferably married to a nonworking woman who volunteers on church committees.

The conference was spearheaded by Michael Davidson, a man of God who came out of the homosexual life many years ago and heads up a group called Core Issues Trust («a non-profit Christian ministry supporting men and women with homosexual issues who voluntarily seek change in sexual preference and expression») and by Andrea Williams, dynamic barrister and CEO of Christian Concern (an organization that seeks to be «a strong Christian voice in the public sphere») and the Christian Legal Centre (a legal defense team for British Christians persecuted for their faith).

So I thank Johan for offering another voice to the ever - increasing chorus of men and women who seek to follow Jesus in ways that require courage and creativity.

Normally and typically, every man and woman wants and seeks for companionship of some sort, not only with those who are closest but with others as well.

It is your kind that continue to make this world a more dangerous place every day by allowing these terrorist animals to wreak havoc and seeking to blame the brave men and women who go to war to fight them.

And those who do live the life of the community, seeking to appropriate for themselves its central affirmations, yet unconcerned about the peripheral, secondary, and now and again misleading assertions and practices that have often been associated with those essentials; those who learn gradually to join in its prayers and receive the sacraments, and to read the Bible with open, earnest, yet critical minds; those who endeavor with heart and soul to express in daily life the Christian principle of life «in Christ» — such men and women will find increasingly that they genuinely belong.

Therefore, in the middle of the ninth year before the Hijrah the Prophet allowed eleven men and four women to seek refuge with the King of Abyssinia, who received them well and was himself converted to Islam.

But men and women who have gotten somewhere in the spiritual life are invariably adamant when they speak of the trap of seeking special gifts and special powers.

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

It is telling, perhaps, that the Boston Marathon bombers, the man who assassinated Theo van Gogh in Amsterdam, the London bombers, and the great majority of young men and women seeking to join ISIS in Syria received a public - school education.

The Church speaks on this, both with the authoritative voice of Peter, and with the work and worth of Catholics uniting with all men and women of goodwill who seek to defend human values.

«I pray for them every Monday from a list that is divided in two: Those who continue to seek to be faithful to the Bible's teaching that the only right context for sexual intercourse is in a marriage between a man and a woman and those who have moved away from that view.

But Philo was operating from ancient assumptions regarding same - sex behavior, Matthew argues, and therefore condemning the actions of the men of Sodom as the excessive pleasure - seeking of men who could also be satisfied with women.

He is seeking men and women who will follow Him whatever the cost.

Although I am aware that there are, perhaps, more peace - makers amongst women than men, I am also aware of plenty of men, who do seek to get on with their fellow human beings, and somewomen who do not!

In the coming years, as today's young men and women take up their responsibilities and seek to make sense of the world, it will not be adequate if Catholics who are worried - as we all ought to be - about the sexual mayhem that has been created in recent years simply denounce the evils of extreme feminism or even of the ghastly contraceptive, anti-life culture with which it has been associated.

Their target is the general educated reader who seeks to understand «the Bible as a work of great literary force and authority, a work of which it is entirely credible that it should have shaped the minds and lives of intelligent men and women for two millennia or more.

Thus, any human attempt to claim that the Spirit has chosen to give only men the «gift of leadership» and women the «gift of nurturing» is a human construct that seeks to bind the work of the Spirit in the world for the benefit of those who establish such strict categories and try to enforce them through claiming some biblical authority to do so — as men have for millennia now.

Cultural sexism affects women's self - understanding and self - esteem and their ability or willingness to defend themselves against men who would seek to take advantage or abuse.

I don't seek men who are bald; but, I like a natural look and a confident, not cocky, bearing... people, men and women, who move with grace and evidently like themselves.

It turns out that based on a study which I don't have readily available but I might be able to produce it if anyone wants to know (I'll have to go back over my notes)... it turns out that 80 % of Western women are seeking the 20 % of Western men who are very very physically attractive and that if a man is not in that 20th percentile then he can become more desirable if he has an increase in money by 40,000 to 60,000 dollars (whether that was money in the bank or income I can't remember).