Sentences with phrase «women speak so»

Rarely do Christian women speak so candidly and practically about things like ambition, power, privilege, and race.

Not exact matches

I've never been a woman, so I can't speak from experience, but when I was younger the women I knew seemed to fear aging, which they claimed was worse for them.

«This is deeply ingrained bias and years of culture that have long taught men to speak up and loud and with authority and the rest of us [women] to listen when they do so.»

I am so thankful for my upbringing and feel incredibly lucky when I speak to other young women like myself for having such an incredible support system in my parents.

• Speaking of Time's Up... Attorney Tina Tchen, who Bloomberg describes as «arguably the most well - connected person working in women's rights today, thanks to her six years as an assistant to President Barack Obama and as first lady Michelle Obama's chief of staff,» talks about why it was so important that Time's Up include a legal defense fund: «The fastest way to make sure that someone isn't getting bullied by a lawyer for someone rich and powerful is to make sure that person has a lawyer, too.»

Speaking in Houston last week at the Circular Summit, Marcelo talked about the early days of her company, and particularly her experiences raising so much money, while also sometimes being underestimated as a woman tech CEO.

«This issue speaks to how we value women's labor, knowledge, time, training, and so much more.

Most black women across our country do not have the same support that I did, and so they often don't speak out about what is just, fair and appropriate in the workplace.

Adam J: As a former man, who now lives as a woman, I really do perceive both sides of the coin, so to speak.

He was fortunate that LBJ died so soon after leaving office, making it possible for the men and women who participated in his rise to power to speak frankly about his habits while the memory of their years with him was still fresh.

A big magic fairy man spoke a spell and then there was earth and light before stars and then a snake talked to a woman and then the big magic fairy man had to sacrifice himself to himself to appease himself by exploiting a loophole in a plan he made himself because of an invisible disease (sin) in an invisble body part (soul) so that he doesn't have to torture us forever in the big fire pit he made even though he doesn't want anyone to ever go there but he just can't help himself.

I was so honoured to be asked to speak at their annual gathering in London called Woman 2 Woman along with a few others (all of whom were amazing, I might add).

I once spoke with a young woman who was raised in a very liberal mainline tradition who told me she left the church because, «I wasn't learning anything there about tolerance, love, and good stewardship of the planet that I wasn't learning at my public high school, so what was the point?»

What evidence do you have other than something anecdotal or rhetorical to show that this is prevalent and the pretext not a lie to make women feel afraid of the bogeyman so to speak?

So many thoughts — none important except this — you women here, standing tall and speaking truth to power, well done.

So, rather than talking over women and presuming to know how to speak for and understand a woman's issue, it is extremely important to listen.

I wonder is there a feeling of a need to speak up among women to do so resulting in men feeling under pressure to be afraid to appear to be anything other than «nice», in the light of how woman have sometimes been mistreated by men?

Your «thorn in one's eye» analogy putting me in the limelight of Warren Jeffs is an obligatorious statement of perdisciouness and you should be held accountable for you lewdness comments regarding my heteral se - x-ulaism of one - man and one - woman relations That I have been in and do so approve of religiously and even politically speaking.

The women who approached him pushed aside their headscarves so they could speak, offering their hands out for him to hold.

And of course a lot of the women in the 13th and 14th centuries also speak at great length about what we would call charismatic experiences, but so do some male mystics.

the figure of the garden important precisely because it points to women's historical experience, and so allows women to speak not only about faith but about what Katie Cannon calls our «blighted» history.

Second, relationships are multidimensional, so that to speak of Woman - Touching women implies an interconnectedness inclusive of physical contact, but not exclusively physical.

But I find it difficult for a male who has never and will never understand what it means to be pregnant to speak so dismissively of women who must put themselves at risk in pregnancy and who understand that those risks sometimes outweigh the positives of their situation and their families.

His solution is not to go back to the farm, but to promote policies that will sustain and maybe renew at least parts of America's industrial base, creating real jobs, so to speak, for real men (and women).

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

(I hate to say it, but protests from men will be more effective than protests from women, so guys, please speak up.)

It takes a lot of courage for me to speak out like this and if all this does is give hope to one person so they man or woman would be enabeld to got help for healing and / or someone who is mistreating think twice about what they are doing then I will have provided a service.

Then Bonnie had to transition too, so to speak... after all, she was now married to a woman... and that was not exactly one of her expectations.

With so much media attention still swarming around the #MeToo movement, women are stepping forward to speak against injustice across the country.

Attendees were urged to encourage women who have experienced persecution to speak out so they can start the healing process.

When a woman tries to call her family to meals and they are so bent on their own pursuits that they do not come, or tries to correct a child who pays no attention, or talks into the telephone to discover suddenly that she has been cut off or that the other party has hung up the receiver, she is not really speaking to anyone.

So Romney is only speaking what he believes is a «woman's place».

I've spent far more time than I care to admit combing through complementarian literature, reading debates about whether women can read Scripture aloud in church, whether female missionaries should be permitted to give presentations on Sunday evenings, what age groups women should be allowed to teach in Sunday school, whether women can speak in small group Bible studies, what titles to bestow upon worship leaders and children's ministry coordinators so that they don't appear too authoritative, and on and on and on.

Most Popular Post: «God Is Not Ashamed — Our Brothers Speak Out» [Guys, I heard from so many women who said that these posts made them feel more hopeful than they have felt in a long time.

So Paul said that ONLY in cultures where women DOMINATED men, should they not be allowed to speak in church and have to ask their husbands.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

I know many women who are engouraged to speak out and do so.

At the same time let's not assume every time a woman speaks out, she is doing so appropriately against patriarchal opression and that she hasn't got some of her own things to consider and be challenged about?

They are mostly women — clergy, hospice and social workers, doctors, nurses and funeral directors — and they work, so to speak, in the deep end of the pool, with the dying, the dead and the bereaved.

Speaking during Premier's News Hour, she said: «We have whole issues with purity culture and modesty culture which says, «well, women, if you dress a certain way it's your fault if a man behaves in that way» and so actually for a lot of women they have been conditioned to blame themselves and say «if he's done that to me it must be my fault».

But she did so in hopes that speaking out will stop the abusive tactics that have already killed three children, and for that she is a true woman of valor.Eshet chayil!

Speaking in response to the Scottish Episcopal Church's decision to allow gay marriages, a spokesman for the Presbyterian Church in Ireland told the Belfast Telegraph: «Many people in the Presbyterian Church in Ireland will be deeply saddened at this week's developments in Scotland, which seems so obviously at variance with the traditional biblical understanding of marriage as being between one man and one woman.

When they speak of persons, they imply the notion of social belonging in which men and women are so related that one might very well say that personality and sociality are two sides of the same coin, two aspects of the same reality.

Of course, aside from Scripture (just speaking pragmatically here), I know many women who would do a much better job deciding on doctrinal and practical issues than many so - called elders.

Having spent most of my life surrounded by some incredible women of God who knew the Word, lived the Word, spoke the Word, led Bible Studies, preached powerful sermons to thousands at a single gathering and so on, had the ability to heal with the Word, raise the dead, cast out Demons with the Power of the Word and so on I have come to the conclusion that «MAN» has distorted what God has always intended for His church.

First, there are numerous times in the book of Acts and in some of Paul's other letters where women appear to be speaking in the gatherings of the church with the approval of others, so whatever Paul is saying here, it does not seem to be a rule which he himself universally followed (Acts 16:14 - 15; Acts 18:26).

So you're going to advocate that a woman must marry her rapist, a child should be put to death for speaking back to their parents, that adulterers should be stoned to death!

The New Testament is part of that tradition, not separated from it; therefore, its significance is in reporting the earliest ways, so far as we can recover them, in which Jesus was understood by men and women who themselves were caught up in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being in relation to God» in their response to the event about which the witness spoke (p. 135).

Women were not allowed to speak or sing in the church and therefore little boys were mutilated so those high pitched voices could make a joyful noise unto the Lord.

So yesterday I pushed back a little bit at Tim Challies and those in the biblical womanhood movement who teach that the Bible speaks against women «letting themselves go.»