Sentences with phrase «women working outside»

This increase in family time comes despite the sharp increase in women working outside the home.

A new, younger, curious audience also follows women working outside traditional mediums.

Rising divorce rates, an increase in the number of women working outside the home, a tougher economy and greater ethnic and cultural diversity are just some of the things contributing to the shift.

It's so important as mothers, wives, homemakers, women working outside of the home, heck, just humans in general to do life giving things.

Between the rise in the number of women working outside of the home and the food industry begging to let them do the cooking for us, I guess it's not that big of a surprise.

These days, about 70 percent of married women work outside the home.

Many surveys and studies point out that even though many women work outside the home, they still tend to do most of the household chores.

Secondly, unlike the traditional role specialization of domestic and agricultural work between the two sexes in rural China as the popular saying «nan geng nv zhi» (men till the land and women weave cloth), it is quite common that both men and women work outside home in urban China, and the labor force participation rates for fathers and mothers with children aged 0 — 6 in 2004 were 90.6 and 71.3 % respectively (Du and Dong 2008).

Not exact matches

In other words, men weren't supposed to pitch in much at home if they were also working, but even women who worked outside the home full - time were supposed to be as hands - on as full - time, stay - at - home parents.

The working women who clean their homes and mind their kids live in a shanty town outside the gated community.

The study showed that women leaders have levels of life satisfaction about equal to women who don't work outside the home.

When you have to use older women, try to get ones who have worked outside the home at some time in their lives.

In turn, this means that Atlassian needs to create ways for these women to connect with each other outside of their day - to - day work through internal women's groups, mentorship, and so on.

Managers must acknowledge that the men and women on their teams have commitments outside of work, and help all their team members find a balance that works.

Men and women alike discuss aspirations outside of work, the importance of family or community or spirituality, and the desire to pursue some other personal passion.

Moreover, many nations have longstanding cultural traditions that both discourage women from working outside the home and from taking leadership positions.

The women — Susan Wu, Laura I. Gómez, Erica Baker, Ellen Pao, Tracy Chou, Y - Vonne Hutchinson, bethanye McKinney Blount, Freada Kapor Klein — have all pushed for greater diversity within the tech industry long before the new initiative, on which they'll work on outside of their day jobs.

There was the promise of empowerment for many women - predominantly those working long hours outside the home - who tended to avoid public transport over security concerns.

By the mid-1980s, the weaknesses in an exclusively door - to - door business model were evident; with women increasingly working outside the home, roving salespeople found their knocks unanswered.

By the early 2000s, 25 % of employed men and 10 % of employed women were working 50 or more hours per week.24 And 35 - 40 % of Americans were working outside regular hours (9 am to 5 pm) and / or days (Monday to Friday).25 Average commute time rose from 40 minutes in 1980 to 50 minutes in the late 2000s.26

Despite stating that «performance is the primary bases for all salary increases,» the reality was that women, minorities, and those born outside the U.S. needed «to work harder and obtain higher performance scores in order to receive similar salary increases to white men.»

Someone's got to provide for those kids, and the women are rarely able to work outside the home.

«But as more women have gone to college, participated in the workforce and have begun to work outside the home, it can be said that they are becoming more like men in a number of ways.»

Her concerns included women's suffrage and the elements of making a decision on whether or not to work outside the home.

The purpose of my project was to unpack and explore the phrase «biblical womanhood» — mostly because, as a woman, the Bible's instructions and stories regarding womanhood have always intrigued me, but also because the phrase «biblical womanhood» is often invoked in the conservative evangelical culture to explain why women should be discouraged from working outside the home and forbidden from assuming leadership positions in the church.

Also, since women didn't work outside the home, if she didn't have someone to take care of her and provide a home she would most likely starve.

As Daniel Yankelovich points out, «By the late seventies a majority of women (51 percent) were working outside the home.

Maybe it was Matthew Paul Turner's response to John Piper regarding women who work outside of the home (and the subsequent firestorm in the comment section).

[Latter we'll look at Exhibit D, in which women are advised not to work outside of the home, even if it's more practical for their family.]

Single, married, divorced, young, old, SAHM, working outside of the home with kids - we should be leveraging the gift of a multigenerational Church and the examples we see in scripture to see what we are doing aligns with what women have been doing all through history.

Women could work outside the home, as shepherds, for example, like the women Moses and Jacob married (Genesis 29:9; Exodus 2Women could work outside the home, as shepherds, for example, like the women Moses and Jacob married (Genesis 29:9; Exodus 2women Moses and Jacob married (Genesis 29:9; Exodus 2:16).

«We work with women who are five or six generations in sexual exploitation — they don't know anyone outside of their circle.»

You have to see women treated with value and respect or working outside of the home to imagine such a thing.

The majority of women earn on average about three - fourths of the pay that men receive for doing the same work, outside of the agricultural sector, in both developed and developing countries.

If your view on roles were correct, Paul's greetings in his letters would have been full of chastisements of these women for stepping outside of their roles, not the laudations which he gives them for their great work within the faith.

The few men and women who wear stars on their shoulders are those who have demonstrated stellar performance time after time: commanding platoons, managing staff, planning strategic and tactical missions, working with outside agencies, displaying knowledge of other fields and specialties, surviving the realities of combat training and deployments.

He writes about the sixteen days he spent sailing the Pacific Ocean with five buddies and a crate of canned meat, the time he took his kids on a world tour to eat ice cream with heads of state, his stubbornness in getting into law school by sitting on a bench outside the dean's office for seven days until they finally let him enroll, his «office» at Tom Sawyer Island at Disneyland, the flowers he sent to the elderly woman who nearly killed him running a stop sign, the work he's done to free Ugandan children from prison.

Sixty - one percent of women under thirty favor a marriage of equal partnership, where husband and wife both work outside the home and share homemaking and child care responsibilities.

The main burden still falls on women to raise children and to care for the sick and elderly, but most of these women are now also working outside the home at jobs where their pay, status, and security are inferior to those of most male workers.

Many still do, especially in homes where women do not work outside of the home.

She questions the godliness of any woman who would choose to work outside of the home, arguing that «we need mothers who are not only family - oriented, but also family - obsessed... Too many women rush headlong into a career outside the home, determined to waste no time or effort on housework or baby - sitting but rather seeking to achieve position and means by directing all talents and energies toward non-home professional pursuits.»

Furthermore, anyone who has studied ancient Near Eastern culture knows that the familial structure we see represented in scripture was nothing like the nuclear family epitomized by the Cleavers, but would rather have included multiple generations and relatives living together in clans, with women working long hours «outside of the home» in the fields, tending sheep, gathering food, trading goods, etc..

Since then, there have been many bloggers passionately writing their opinions about the question «Is it unbiblical for women to work outside the home?»

I was not even aware, to be honest, that there was a debate about whether or not women should be «working outside the home» which now sounds incredibly beautiful.

How can church communities better support, celebrate, and draw out the gifts of women who work outside of the home?

Craig maybe the definition of teaching men under authority is limited to that particular area within the church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt other women felt compelled to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard to see that God can use women just like he uses men to witness for him.The call to witness for Christ is for everyone not just men and not just in a church situation.When we limit God to a narrow view it limits the effectiveness of the gospel.

«I'd appreciate your understanding of my working outside (and inside) the home which allows me little time to be involved as you'd like me to be in women's circles.

For example, imagine a preacher getting up there and telling you it's an awful sin to marry someone of another race, or for a woman to work outside the home, or that slavery is Biblical.

Their lives were suddenly sparked by an encounter with the Channel 0 news team: the woman in the office receiving a beatific vision of the Channel 0 helicopter outside her office window; the one on the street seeing the News team at work; and the old woman being given help with her parcels by the Channel 0 news anchor.

Stay at homes are not «full - time moms» any more than women who work outside the home — as if breadwinning fathers were «part - time dads.»