In the Old Testament,
the word EZER appears 21 times in 3 different contexts: the creation of women, when Israel applied for military aid, and in reference to God as Israel's helper for military purposes.
Far from connoting helplessness or subordination,
the word ezer is employed elsewhere in Scripture to describe God, the consummate intervener — the helper of the fatherless (Psalm 10:14), King David's strong defender and deliverer (Psalm 70:5), Israel's shield and helper (Deuteronomy 33:29).
reading of the text for a lot of reasons, not the least of which is the fact that the Hebrew word used in Genesis 2 to describe Eve, (typically translated «helper»), is formed from the Hebrew
word ezer.
I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew
word ezer or the Greek word for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.
Not exact matches
The surprise lies in the
word «help» (Hebrew
ezer), because the Bible always uses this
word for someone who is more powerful; often a warrior or for God himself (Psalm 115:9 - 11).
The
word that accompanies
ezer is «kengdo» which is often translated as «suitable» so that is why translators often list this reference for women as «suitable helpmeet.»
But the compound
word for «helper» here —
ezer kenegdo — suggests a sort of military ally, or a partner in a difficult task, and is most often used in Scripture to describe God, who is not generally regarded by patriarchalists as a subordinate.)
That
word, helper, is a Hebrew
word,
EZER.
In Genesis 2,
ezer is combined with the
word kenegdo to mean something like «a helper of the same nature,» or a corresponding character.
The problem here is that the
word «helpmate» (or «
Ezer») is used 20 times in the Old with 17 of those occurrences referring to God helping man!
1 Their statements echo the
words of the late Israeli Defence Minister
Ezer Weizman who stood in front of his Likud Party emblem that showed Jordan as part of Israel and said with regard to the charter of the Palestine Liberation Organization that at the time called for Israel's demise: «We can dream, so can they.»