Sentences with phrase «word abide»

One of these key words is the word abide.

The word abide means to remain, continue, or to dwell.

If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.»

If you abide in me and my words abide in you, I will cause you to bear much fruit.

It is my understanding that if a person who has totally surrendered his life to Christ, and his word abides in him, there is no way for the devil can enter in.

Jesus goes on to say, «If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.

If you abide in Me, and My words abide in you, you shall ask what you will, and it shall be done to you.

«If you abide in me, and my words abide in you, ask for whatever you wish and it will be done for you.»

If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

Again in the next chapter the promise and the requirement are driven home with a poignancy that would stab us if familiarity with the words had not dulled us to their power, «If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.»

* John 15:7 «If ye abide in Me (God) and My words abide in you, ye shall ask what ye will and it shall be done unto you».

Not exact matches

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One regrets that in the interview Percy did not underline more firmly the relation of this fascination with the unreal as if real, this malaise of the modern mind, by turning to that other hero, who once for all rescued sign in relation to place, the Christ on the altar, in Whom the Word is a presence orienting time and place, the abiding Signpost in the desert.

As we abide in Christ (seek his Word and make it live in us) he transforms our mind.

Including the word «abiding» however, says that someone who has eternal life might actually murder someone, but if they do, it is not because they have (or don't have) eternal life, but simply because they are not acting according to the eternal life that they have from God.

In other words, justice should counter the law - abiding public's mindset.

We read of some who do not continue in the Word of Christ (John 8:31), do not abide in Christ (John 15:1 - 8), become disqualified in the race of the Christian life (1 Cor 9:24 - 27), or resist God's correction up to the point of physical death (1 Cor 11:30 - 32).

In local communities, Hassler suggests, ancient truths abide: words retain their power to save or ruin lives, good and evil can yet be distinguished, people remain accountable for their acts, and sin, penance, and absolution are still valid coin of the realm.

«Many fail to abide because they fast from the Word instead of feed on the Word» thank you, John Piper

Jesus told his followers, «if you abide in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free... Everyone who commits sin is the slave of sin... If the Son makes you free, you will be free indeed (John 8:31, 32, 36).

«Abide» is the first word I look at in my Gospel Dictionary Online course and here is a brief summary of how a few of the texts from 1 John can be understood when we properly define the word «Abide.»

The Greek word for abide is menō (3531) and just like its English translation, menō means to abide, remain, stay, continue, or dwell.

Man is held responsible for his actions: Revelation 20:11 - 15; Galatians 6:7; 1 Corinthians 5:10 The very fact that they are suicidal (ready and willing to kill themselves) proves: 1 Samuel 15:23; Romans 5:1 Suicide goes directly against: Matthew 24:13; John 15:1 - 6; Romans 11:22; 1 Corinthians 15:2; Colossians 1:23; Hebrews 3:6, 14; 12:25; and 1 John 5:4 Committing suicide is not enduring to the end: Matthew 24:13 It is not abiding in Christ: John 15:1 - 6 It is not continuing in His goodness: Romans 11:22 It is not holding fast the word: 1 Corinthians 15:2 It is being moved away from the hope of the gospel: Colossians 1:23 It is not holding fast the confidence and the rejoicing of the hope firm to the end: Hebrews 3:6 It is not holding the beginning of our confidence steadfast to the end: Hebrews 3:14 It is refusing and turning away from Him who speaks from heaven: Hebrews 12:25 It is not overcoming the world: 1 John 5:4 It is being overcome by the world and the devil: 1 Peter 5:8; 1 John 5:18

Well, it does contain the word «abide.»

You ascended to the firmament, O prophet Moses; you captured captives, you taught the words of Torah, you gave gifts to the sons of men, and even the stubborn who are converted turn in repentance, [and] the glorious presence of the Lord God abides upon them.

However, I noticed again that this verse has the word «abide» in it.

Jesus urged his followers to abide by the laws of the land as well as those of the kingdom of God, as clearly exemplified in these words: «Render the things that are Caesar's to Caesar, and to the things that are God's to God.»

If one's interpretation of the Word can not abide questioning, then it is defensive and not confident.

Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.

yes christian sin but they do it out of temptation and weakness i didn't now i doomed to hell there no sacrifice to cover my sin i didn't reject Christ or his sacrifice but my action speak louder than words all because i like to masturbate and think of women the bible say but i don't know what verse it is but it say something like this christian is born of god they don't sin because the seed abide in them now i fearful for my life and i should be

The biblical word of God, which fives and abides forever, must be set free to relativize all the absolutes, avowed and presuppositional, of our post-Christian, neo-pagan culture and to lead us into truth about ourselves as our Maker has revealed it — truth which, be it said, we only fully know and perceive as truth in the process of actually obeying it.

A true Christian is usually very apparent by their actions and not their words, because it is the love of christ that abides in their hearts.

---- Al - Kahf 18: In the name of Allah, the Beneficent, the Merciful Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness, (1)(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward, (2) Wherein they will abide for ever; (3) And to warn those who say: Allah hath chosen a son, (4)(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths.

It is the abiding Word of God alone that tests and accompanies all study of Scripture; it challenges and encourages us to continue on this road, critically weighing all human words about God's Word, with the expectation and certainty shared with the church of all ages that the «jewel» of the gospel will not be lost in a new and still unknown future.24

Our reception of specifically Christian revelation ordinarily requires therefore that we abide within a communal context guided by the Spirit and given expression through the Christian story in word and rite.

I sat down at the computer again to try to find a few words to say how I find God in this daily place and in this work, how I only learned to pray when I began to pray with my hands and my attention on purpose and how most of prayer to me now is listening and abiding, how I believe it would be nice to have a lovely housekeeper and a clean house and to create amazing soaring art with all of the white space of an uncluttered life and glorious heights of transcendent spirituality, I guess, but I need the God who sits in the mud and in the cold wind, in the laundry pile and in the city park, who embodies grief and joy, wisdom and patience, loneliness as companionship, renewal with simplicity and a good deep breath, and who even now shows up in the unlikeliest and homeliest of lives too, as a sacrament of and blessing for the ordinary things.

The Cappadocian fathers in the early church meant by that Greek word «abiding modes of being and activity»; Thomas Aquinas spoke in the Middle Ages of the «persons» of the Triunity as «relations in Godhead.»

When we are abiding in Christ, then His Word is dwelling in us richly, and our prayers will be echoes of His Words.

In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholeness.

We recall the words of prophecy, «The Lord whom ye seek shall suddenly come to His temple, but who may abide the day of His coming?»

On the other hand, there are signs here and there that the church is discovering it is neither anti-scientific nor anti-intellectual to refuse to abide by a single definition of the function of words.

We're not saved by our words or thoughts but by abiding and enduring.

But again, the problem with that deal is that the religious won't, or more specifically can't, abide by that deal because their religion demands that they «spread the word».

We journey in joy and to joy on feet fitted with the peace of our good news gospel, warding off every attack against that joy with the shield of faith, and wielding the sword of the Spirit, the very Word of God in whom we abide as He makes our joy complete.

To «abide» means to remain in and not depart from, and this we do as we ask Him to satisfy us in the morning with His steadfast love that we may rejoice and be glad all our days (Psalm 90:14), fixing our eyes on Jesus, who is Himself the very Word of God on which we meditate and build the foundation of our lives as a rock enduring the storms (Matthew 7:24 - 27).

The essence of the truth of salvation should be understood or explained in full faithfulness to the Word of God and to the abiding tradition of the church.

In other words, Mr. Clinton corrupted the process by promising to impose a litmus test for judicial candidates, and he is now bound to abide by his promise.

Words reduce the infinite to finitude, symbols lead the spirit beyond the bounds of the finite into the infinite world of abiding truth.

God's word should jump out of the books to abide in us as we model it to others.

In the Bible there is no word that can be translated «nature,» in the sense in which we constantly use that word, to mean a universal, law - abiding order.