Sentences with phrase «word texts reading»

A few weeks earlier, several floor partners had started receiving one - word texts reading help from the same private number.

Not exact matches

And sorry to say, multimedia fans, but presentations that mix «words, sounds, and moving pictures resulted in lower comprehension than reading plain text.»

They then proceed to read that text to the audience, word for word.

«It's tough to read something that is 300 words and all one block of text,» he says.

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Crawlers read the anchor text, as well as the words around it.

Owen Fiss urges judges to avoid an «arid and artificial» focus upon the words and original meaning of constitutional provisions by instead reading «the moral as well as the legal text» of the Constitution.

After reading several of the posts on the «interpretation of mythical texts into a book called the bible» one is left to wonder how a being who is supposed to have created the universe would permit what is often referred to as «his inerrant words»... to get so screwed up... you would think he / she / it would have been keeping a close eye on a book that he / she / it wanted to have in print for... mass distribution... it is not not a womder the bible is messed up the way it is... it is a «human» construct... only humans could mess a book up that badly... gods do nor make mistakes... except for Rick Santorum

In other words, the Church's determination to read the Old and New Testaments together, to consider them a sequential set of texts with theological integrity, led to, or at least made itself deeply at home with, a widespread use of a single codex for the unified Christian Bible.

The biblical hermeneutic of Christian Zionism distorts biblical texts by reading them out of their canonical and historical context, making them seem more like such fictional works as the «Left Behind» series than the whole Word of God.

But reading sacred text can put it on your heart, and then when your hearts break, the holy words will fall inside.»

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

It is forgotten that Scripture is read in worship not as a sermon text but as God's word to God's people.

If we think this question through, we might be embarrassed into the realization that God's Word is read for a greater purpose than simply to provide the preacher a sermon text or pretext.

reading of the text for a lot of reasons, not the least of which is the fact that the Hebrew word used in Genesis 2 to describe Eve, (typically translated «helper»), is formed from the Hebrew word ezer.

Such parallel combinations give me easy to read and understandable, mind - jolting text that I can compare to the more familiarly worded and generally accepted authoritative KJV.

We can not build a universal application from such a text through a «plain reading» of the words.

If our critical readings lead us away from trusting the grace of God in Jesus Christ, then something is amiss, and we would do well to interrogate the methods and presuppositions that have taught us to distance ourselves arrogantly or fearfully from the text and to miss scripture's gracious word of promise.

If you understand that and read the bible as close as possible to the original text (try the NIV version) the word becomes alive.

While the basic structure and words of the core components of the liturgy do not change from Sunday to Sunday, there are changes in other texts, particularly the various readings from Holy Scripture appointed for every Sunday and festival day, that give the various times in the Church Year their unique emphases and nuances.

When I read the text, I reinsert meaning into it; I make it a word again.

What I do believe is that we need to really know Jesus to know God — Although text meaning can change Jesus who is the word of God — His personality doesn't change...... so when you read behind the text and see the personality of Jesus — you get to know Him for who He is and then I can test anything the bible or text say against His character for truth!

You will sense that particular gestures are appropriate, that certain words and phrases stand out in your practice readings, and that various meanings of the texts will be coming into sharper focus.

In the only clear case of a specifically Christian reading being given to an Old Testament text, the first chapter of Genesis features Paul's words about the glory of a transformed creation from 2 Corinthians in the margin.

@jf well your information about the New Testament is about as accurate as your Old Testament knowledge, The prophecies of the Old testament concerning Christ could not have been written after the fact because we now have the Dead Sea Scrolls, with an almost complete Old Testament dated 100 - 200 years before the birth of Christ, Your interpretation of God at His worst shows a complete lack of understanding as to what was being communicated.We don't know what the original texts of the New Testament were written in as to date there are no original copies available.Greek was the common language of the day.Most of the gospels were reported written somewhere in the 30 year after Christs resurrection time frame, not the unspecified «long after «you reference and three of the authors knew Jesus personally in His earthly ministry, the other Knew Jesus as his savior and was in the company of many who also knew Jesus.You keep referencing changes, «gazillion «was the word used but you never referenced one change, so it is assumed we are to take your word for it.What may we ask are your credentials?Try reading Job your own self, particularly the section were Job says «My ears had heard of you but now my eyes have seen you.Therefore I despise myself and repent in dust and ashes»

@ ProperVillain — No, hermeneutical skills is a code word for «educated in how to read and intrepret a text.»

The original Greek text in John 1:1 reads, «the Word was God.»

I sometimes wonder at the grace brought to a reading by a lector who bothered to learn about the text and its meaning, and then tried to give voice not only to the words but their power.

The Samaritan woman, the Greek text reads, spoke «the Word.»

I think I would interpret the words of the Angel of the Lord and the bartering with Abraham a bit differently than you have, though I admit that my way may not be the most straightforward way of reading the text...

«Let it be to me according to your word» is the way I read this text.

Until I read The Humiliation of the Word, for instance, I could not understand why my students in French literature classes had so much to say and ask about the texts they read but never had any verbal response whatever when I showed them a film.

There are many commentaries out there that were written after Ezra's reading of the Torah to the returning Exiles that have fought with the texts, trying to determine the meaning of the words, the glorification of violence and the various laws.

One of the principles I am trying to develop as I read and study Scripture is to recognize that is not so much the words of the text that matter, but the Spirit in the text.

He read the texts of the Bible, he stood before the «Word» of God increasingly admiring and revering it all his life, ever wishing to hear more clearly what it had to say.

These words written in this text are filled with the light and love of creator... if you have read this blog, you have been filled with divine light.

Nevertheless, reading one set of words where you expect a different set does make one stop and think about the text, and that is the strength of every new translation, NT Wright's included.

I had a friend look over my shoulder as I read the last email (with the energy bowls) and she recommended cutting and pasting the email into a word document and then changing the text color to black, and so I did.

Read the text and point to a few words periodically.

For the text, the wording could read something like: Calling all dragons!

4) The best texts for reading are the things your daughter sees every day — cereal boxes, signs, all the words that are at her level.

Action and sound words, rhymes and predictable text make this story interactive and enjoyable — while promoting beginning reading skills.

When choosing baby books to read for your infant or toddler, look for bold, interesting pictures, rhyming text and simple words that are easy for babies to follow.

Continue to read your child books with predictable texts and familiar words, but also include those with a richer vocabulary and more complicated plots.

Move your fingers under the words as you read to demonstrate the connection between what you are saying and the text.

So if your child responds to pictures better than words, find books that have lots of interesting images accompanying text to encourage reading.

As my new research project at COMPAS, «Migration in the Media and Public Opinion in Britain,» moves from discovery phase toward realisation, I find myself equipped to conduct some preliminary analysis that goes beyond reading the text of Miliband's speech for its meaning, and begins to probe the very words that constitute the building - blocks of the speech.

This insight could be used to alleviate reading problems with software that offer translations of difficult words or suggest easier texts as soon as readers experience problems.

«Inasmuch as eyetracking now can be built into mobile phones and tablets, it will be fairly easy to also install software that can assist learners when they are reading - for instance by adjusting the text's difficulty or suggesting texts which contain a certain type of words that the learner finds difficult and therefore needs to practice,» suggests Sigrid Klerke.

Then, several weeks later, the students underwent «priming» for analytical thinking — reading words such as «rational», deciphering text written in hard - to - read fonts or looking at a photo of Rodin's The Thinker (pictured).