Sentences with phrase «words from chapter»

Can you find eight scientific words from Chapter 1?

Pre-teaching vocabulary doesn't mean pulling a dozen words from the chapter and having kids look up definitions and write them out — we all know how that will go.

Not exact matches

[With it,] she went from a child who couldn't hold a single letter in her head to someone who was able to read words and sentences and chapter books and able to effectively communicate with people around her.

Usually, the individual transcriptions corresponding to each chapter should run anywhere from 3,000 to 5,000 words.

Chapter Four, «Receiving the Lord and Sent Forth to Serve», notes that «the English word «communion» [comes from] the Greek koinonia,» — a unity in fellowship.

It seems quite likely that Mark's gospel originally ended at chapter 16, verse 8, with the words, «Trembling and bewildered, the women went out and fled from the tomb.

and in the first part of Acts (chapters 1 - 12), and even with the main body of Q. For Mark, Jesus is no longer a prophet, mighty in word and deed before God and all the people»; he is from the beginning of his ministry the anointed Messiah, the Son of God, and by his calling and divine destiny the heavenly «Son of Man.»

In the first chapter, he reclaims the word dogma from its popular pejorative meaning, defining it as an accurate statement of what is true, and setting out the relation between philosophy and theology that frames the rest of the book.

In «The God Delusion», he wrote a chapter on morality that he introduced with the words: «This chapter is about evil, and its opposite, good; about morality: where it comes from, why we should embrace it, and whether we need religion to do so.»

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and beleiveth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

By the way, even though I have not quoted chapter, and verse on all of my comments, everything I have said has been straight from the Word!

from the Gospel John chapter 1: In the beginning was the Word, and the Word was with God, and the Word was God.

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

In the only clear case of a specifically Christian reading being given to an Old Testament text, the first chapter of Genesis features Paul's words about the glory of a transformed creation from 2 Corinthians in the margin.

(For example, in Chapter 3 Rachel notes that «our English word companion comes from the Latin for «with» (com) and «bread» (panis)-- a companion is one with whom you eat your bread.»)

In his commentary on John 2:22 — «After he was raised from the dead, his disciples remembered that he had said this; and they believed in the scripture and the word that Jesus had spoken» — Origen cites the words spoken to Thomas in chapter 20: «Blessed are those who have not seen and yet have come to believe.»

This extract is from the beginning of Chapter Nine, Section 1, «And the Word was Made Flesh.»

> From chapter 40 to chapter 45 the word is one of comfort and high expectation.

As this chapter continually insists, the congregation, far from assuming a passive stance at the preaching moment, engages God's Word and is engaged by that Word as actively as the preacher.

The problem is in your first sentence; we are not to go by the word of anyone but YHWH the Almighty Creator of all «Life» in Genesis chapters 1 - 7 of all His creation, for He is the only Savior, and Redeemer in Isaiah 49:26, and Isaiah 60:16, not jc, if the word is not from the King YHWH jc hasn't a leg to stand on.

I have read the Bible from begining to end, chapter by chapter, verse by verse, word by word.

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

In other words, you'd like me to regurgitate countless hours of what's already been posted here time and again to include bible scripture that contradicts itself from the stupidity of the creation myth (there are two versions in the first two chapters of Genesis) to the words of jesus which contradict prophecy from other writings in the bible?

In the first chapter John speaks about Jesus as the Word from whose fullness we have all received grace upon grace.

It is with this type of worship that we are concerned in this chapter — and appropriately so, because it is the type of worship which provides the best setting for the preaching of the gospel or Word of God, while at the same time it is the type of worship which best delivers the body of believers from complete dependence upon the minister to whom is committed by the Church both the preaching of the gospel and the conduct of the divine service itself.

In fact, in the following chapter it does spell out what is known as the «Great Apostasy» which will be characterized by a turning away from the word of God.

On the other hand the Gospel of Matthew in the very same chapter portrays Jesus as one who clearly recognized that there was something new in what he said, for we have the repeated words from his mouth, «You have learned that they were told... But what I tell you is this...»

Actually in Chapter 17 of the book of John, Jesus is praying to His Father and repeatedly acknowledges that the two of them are One, and are in each other — example from the scripture:» «I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

The final words in this chapter are from Herbert Anaya.

In today's gospel reading from Luke chapter 24, we hear the words of Jesus, «You are the witnesses of these things....

And if derived from extra-biblical sources, how do those beliefs jive with the last (22nd) chapter of Revelation that states: «I warn everyone who hears the words of the prophecy of this scroll: if anyone adds anything to them, God will add to that person the plagues described in this scroll.

(Note: Wright's understanding of «the word» from Chapter 2 is critical to understanding his next few points.)

Kathleen I do feel the need to point out that in the last chapter of Revelations it says «For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.»

Maybe we should have a card with the first chapter of John's Gospel («In the beginning was the word»), or passages from St. Paul, like 1 Corinthians 13, the famous hymn discourse on love.

The words that Dumbledore chose for the tombstone are, of course, from chapter six of the Gospel of Matthew.

The words with which Paul closes the chapter from which we quoted may well be ours:

The Greek word for «manifest» is unique in the New Testament to this chapter of John (14:21), and its meaning is quite different from the other words for «manifest» in the rest of the Bible.

I'll never forget the church that beautifully integrated words from my blog posts into their liturgy one Sunday morning, or the painter who rendered a chapter from my book into art, or the young man who composed a song around this post, or the pastor who made last - minute adjustments to his Easter service to ensure that women had a voice in proclaiming the resurrection, or the church that changed its policies regarding abuse because of our series on the topic, or those of you who have sponsored children, worked the blessing of «eshet chayil!»

The understanding of grace, which is the single most pervasive theme of these chapters, is derived from him, although the word is not his and he might have been surprised by this use of his thought.

In this chapter we are to consider the ways in which Christian prayer is carried on and carried out at the Eucharist — from the Greek word for «Thanksgiving» which was the name given the sacrament in early Christian days.

Simon Fuller, Beckham's manager and the chiefexecutive of London - based 19 ¬ † Entertainment, acknowledges that makingsoccer really matter in the U.S. will be a «far greater» challenge thanturning Idol into this country's most popular television program, but thathasn't stopped Fuller from hatching «a grand vision» (his words) forthe next chapter of his most famous client's career.

Many of our recommendations (for example, that absent fathers be actively sought out by services) are in the report — and key paragraphs from our publications are entered word - for - word (see particularly the «Widening inclusion» section of the chapter on Children and Parents).

Words of wisdom from RadCampaign's Allyson Kapin, a friend and colleague in the online politics world: Of course, this isn't new advice (parts of it are also in the list - building and social network chapters of Online Politics 101), but it's always good to emphasize the way...

Obasa in a with our correspondent said Berachah is a Hebrew word culled from 2nd Chronicles chapter 20.

Other chapters tackle the metaphysics of music, brain and body, the enigma of communication (songs) without words, music as an escape from reality, and several other broad topics.

Harmony is the intention of yoga and Samatva, a word derived from the Bhagvad Gita (chapter 2 verse 48) encompasses that intention perfectly.

It's a curious quote from Robertson, whose 2013 book, Legends, Icons & Rebels: Music That Changed the World, gives chapters to 27 musicians but not one word on Wray.

There are guided reading notes for each chapter, guidance for drama activities to develop children's understanding of character, differentiated worksheets to develop inference and justifying opinions with evidence and two crosswords to develop the skill of working out the meaning of words from the context.

There are activities and worksheets to develop the skill of working out the meaning of words from context, including a crossword for each chapter; understanding and analysing character; prediction; text structureand analysis; summarising the text and 3 differentiated comprehensions for the final chapter which focus on inference.

Today, students from every definable race and ethnic category study and squirm shoulder to shoulder in the same public school classrooms, learning about something called segregation — as a vocabulary word on a pop quiz, a chapter in their history textbooks, or a topic for the debate team.