For several years now,
my work as a sociologist has circled around the phenomenon of pluralism.
In between; most of
my work as a sociologist was directly concerned not with religion but with modernization and Third World development, as well as with the problem (which first preoccupied me in the Third World) of how sociological insights can be translated into compassionate political strategies.
Not exact matches
According to the
sociologist Harriet B. Presser,
as of 2003, two - fifths of American workers were
working non-standard hours — «in the evening, at night, on a rotating shift, or during the weekend» — and she wasn't counting those who bring their
work home and do it on their off - hours, or who are self - employed.»
He frequently cites the
work of Frank Furstenburg and Arlie Hochschild, two
sociologists of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality, and other practices that conservative Christians view
as inimical to moral life and family health.
If
sociologists have tended to center on the foregoing argument and to single out
work as the basis of their assessment of our present inability to play authentically, theologians and philosophers have tended to: focus upon a second area: America's distorted value structure that has accepted
as true the «mindscape» of technology 48 This is Theodore Roszak's phrase, and his discussion can perhaps serve
as a helpful starting point.
There can be some doubt
as to how the
work of the special
sociologist of religion should be organized, that is, in which order he would proceed best.
George Bernard Shaw Peter L. Berger, the most eminent
sociologist of religion in the world today, many of whose sociological
works as Berger says «read like a treatise on atheism,» has written a mature and skeptical affirmation of Christianity in his new book Questions of Faith: A...
Since 1960 over two hundred books and countless reports have examined either single congregations or their species, and any new
work such
as mine gratefully follows the tracks that many sorts of explorers — consultants, management specialists,
sociologists, psychologists, ethnographers, historians, and others — have already laid down.1 Prior to 1960 the investigation of the local church was more occasional, and except for a few books written to enliven parish programs2 and the pioneering sociology of H. Paul Douglass, 3 the analysis occurred primarily in Europe.4
One was the
work of a
sociologist, Earl Brewer, who, with the aid of a theologian and a ministries specialist, sought by an extensive content analysis of sermons and other addresses given in a rural and an urban church to differentiate the patterns of belief and value constituting those two parishes.67 The second was the inquiry of a religious educator, C. Ellis Nelson, who departed from a curricular definition of education to envision the congregation
as a «primary society» whose integral culture conditions its young and old members.68 James Dittes, the third author, described more fully the nature of the culture encountered in the local church.
Two influential, non-Catholic figures immediately come to mind:
sociologist Max Weber described a «Protestant
work ethic» that explained the rise of capitalism and modernity on the basis of a disembodied understanding of salvation inherited from the Reformers; and systematic philosopher Georg Hegel hailed the Reformation, «the all - enlightening Sun,»
as ushering in modern times by freeing «the specific and definite embodiment of Deity» from any «outward form» so that one may be reconciled to God «in faith and spiritual enjoyment.»
As sociologist Robert Bellah said: «Each individual must
work out their own ultimate solutions and the most the church can do is to provide a favorable environment for doing so, without imposing on him a prefabricated set of answers.»
Which is great and a start, but in order to make it
work, people will have to follow that talk with action, and that isn't
as easy
as it seems,
as Canadian
sociologist Andrea Doucet has long written about.
As sociologist Philip Cohen detailed this week, just 34 percent of all young children are being raised in what we consider a «normal» modern family — two
working parents.
As a
sociologist who frequently
works in schools, Kimberly Moss - Dobbins has seen many children who could use a little extra attention after the dismissal bell has rung.
The Globe article quoted Dr. Murray Straus, a
sociologist at the University of New Hampshire who studies the effects of corporal punishment on kids,
as saying that people think that spanking will
work when nothing else does.
''... in a new Council on Contemporary Families briefing paper, the
sociologists Margaret Usdansky and Rachel A. Gordon report that among mothers of young children, those who were not
working and preferred not to have a job had a relatively low risk of depression — about
as low
as mothers who chose to
work and were able to attain high - quality jobs.
They are Michael Birt, 58, a gerontologist and director of the university's Center for Sustainable Health; Jennifer Glick, 42, a
sociologist and demographer at the ASU Center for Population Dynamics; and Haruna Fukui, 32, a Japanese graduate student
working on her Ph.D. in sociology with Glick
as her adviser.
Social network analysis has its theoretical roots in the
work of early
sociologists such
as Georg Simmel and Émile Durkheim, who wrote about the Traffikd is an internet marketing and social media blog that aims to provide readers with practical, relevant information that they can use in their own
i finished my degree
as a
sociologist and am now
working with a textile company
as a supplier.i like reading, cooking and going to the sea side to observe things of nature.
Social network analysis has its theoretical roots in the
work of early
sociologists such
as Georg Simmel and Émile Durkheim, who wrote about the Social Psychology Links: Prejudice, Persuasion, Conflict, Romance, and Many Other Topics
As a sociologist, intentional or not, he is absolutely brilliant, and just on the strength of his Rocky and Rambo pictures, he's managed as good a diary of the fears and hopes of the last twenty years as any other body of work from any other single artis
As a
sociologist, intentional or not, he is absolutely brilliant, and just on the strength of his Rocky and Rambo pictures, he's managed
as good a diary of the fears and hopes of the last twenty years as any other body of work from any other single artis
as good a diary of the fears and hopes of the last twenty years
as any other body of work from any other single artis
as any other body of
work from any other single artist.
At the conference, scheduled to be held late last week, several social - science researchers, such
as the University of North Carolina
sociologist Glen H. Elder Jr., were expected to discuss ways they used archival data for their
work.
As she once said to me, social scientific portraiture was the way that she learned how to do the
work of a
sociologist, and her commitment to asserting the artful rigor of this research methodology has forever changed my expectations of social scientific research.
Dr. Braddock has received many honors for his
work, including the James E. Blackwell Founders Award (for distinguished service and lifetime achievement) from the Association of Black
Sociologists (2008), and an appointment
as a Member of the National Research Policies and Priorities Board, U. S. Department of Education, Office of Educational Research and Improvement (appointed by Richard Riley, U. S. Secretary of Education 1995 - 1999, reappointed for six - year term 1999 - 2005).
This movement had been in the
works since
as far back
as the notorious Coleman Report, a massive 1966 government study written by
sociologist James Coleman, officially titled «Equality of Educational Opportunity.»
Not someone who has ever
worked in publishing, who knows what publishers do behind the scenes, or what the issues are, or how the distribution
works, or what the boots - on - the - ground challenges are, or how the industry is changing, or what publishers do to help authors build long term careers, or the differences between large and small presses, or the history of returnable books or what it's like to
work with major distributors such
as Amazon... a
sociologist, armed with some numbers.»
Quoting the
sociologist Micki McGee, Ehrenreich shows how, under this new orthodoxy of optimism, «continuous and never - ending
work on the self [was] offered not only
as a road to success, but also to a kind of secular salvation».
Not the original intention, but I recently read a story that skirts around the substantive core of Credit Slips,
as well
as the fabulous
work of
sociologist Viviana Zelizer, a past Credit Slips guest.
Drawing on anthropologist Mary Douglas's interpretations of
sociologist Ludwik Fleck, the exhibition juxtaposes
works that were produced in collective environments in the 1990s with new structures and films produced alone;
as such the exhibition reflects on the contradictions that arise between the individual and the group in relation to the production of art.
Lecture by Marie - Hélène Bourcier (queer activist,
sociologist and Maître de conférences at Lille University III & Paris I, Researcher at the Ecole Hautes Etudes en Sciences Sociales) re-examining
works by artists such
as Annie Sprinkle, Kara Walker, Nicole Eisenman and less known pansexual or queer young porn directors.
A publication, The Company She Keeps, a collection of conversations exploring ideas of friendship between Céline Condorelli and the philosopher Johan Hartle,
as well
as her friend the
sociologist Avery Gordon, previously presented
as part of the How To
Work Together «Think Tank», edited by Nick Aikens and Polly Staple, was published by Book
Works, Chisenhale Gallery and Van Abbemuseum in June 2014.
As part of her research on friendship, Condorelli has invited her friend the
sociologist Avery Gordon to converse and think on the subject with her, considering the subject in relation to her own
work.
@ Patrick B. Although I am a historian and hence see
sociologists as disciplinary parasites who have appropriated history's domain to create a «science» of society, there have been valuable contributions by
sociologists to our understanding of the history of science, notably in the
work of Robert Merton.
As a
sociologist, he has done important
work, particularly in his research on the environmentalist movement.
We aren't nearly
as busy
as we think we are, according to
sociologist John Robinson, even if we feel like we are
working all the time.
Renewed interest among
sociologists and demographers (Furstenberg and Cherlin, 1994) in the link between poverty and single parenthood soon emerged, and
as noted above, that
work increasingly began building toward the conclusion that family structure did matter (McLanahan and Sandefur, 1994).
Among the research author Po Bronson gathered for his various books, he notes the
work done by
sociologist Paul H. Jacobson
as proof:
In truth, published
sociologists refer to the Millennials, in part,
as the generation who «
work to live».