Sentences with phrase «work for the evil»

Inspired by a popular video game that was released in 1986, screenwriters Ryan Engle, Carlton Cuse, Ryan J. Condal and Adam Sztykiel assemble a scenario that enables Dwayne Johnson to be heroic as he endeavors to save his best friend George, with the help of Dr. Kate Caldwell (Naomie Harris), who formerly worked at the evil company run by Claire Wyden (Malin Akerman), and Harvey Russell (Jeffrey Dean Morgan), a mercenary who begins working for the evil company and then is tempted to the side of the good guys.

As for the new characters, Michael Keaton provides the hilarious voice of Ken, who works for the evil Lotso.

Having already worked for the evil empire that is television news, Variety is reporting that Nightcrawler co-star Riz Ahmed is being recruited to join the Rebel Alliance in Gareth Edwards» Star Wars Anthology: Rogue One.

He was the muscle bound, but lovable henchman that did all the dirty work for the evil Yzma in «The Emperor's New Groove.»

She had been working for Evil Cooper (or Mr. C as he is known) after he raped her decades ago.

The story of the NES Bomberman goes that he's a robot working for an evil force in an underground compound, and if he managed to make it to the surface he would be turned into a human.

This was the 1979 work for Evil Nigger (1979), and it was, at most moments, amazingly formidable: pure power resounded through that huge warehouse space.

Seems like everyone calling it a «tiny house movement» are just pawns working for an evil Soros funded group that seeks to corral everyone into tiny unlivable homes so they can be better controlled.

Not exact matches

An all - too - common approach to agency selection is the slightly evil practice of asking candidates for speculative creative work.

In my head, I saw the bank as an evil entity, having no mercy for a hard - working, widowed mom who had come upon hard times.

The youth appear uninterested in carrying any longer the burden of national moral responsibility for the evils of the Third Reich, and the hard - working people of Europe are disenchanted with the concept of toiling to keep idle Greeks and Portuguese at the beach on their state benefits that began when they retired prematurely from unproductive state jobs.

I understand that a post-secondary education can be very expensive (I worked two jobs and had many different entrepreneurial ventures and I still graduated with over $ 20,000 in student loan debt which is now all paid off by the way) and taking on debt is a necessary evil for some.

Thiel has portrayed Gawker as a force for evil, but Feinberg's article — which drew potential connections between Trump and the work of a $ 60,000 - a-pop hair - extension company called Ivari International — still went over rather well, drawing praise from staffers at the Times, the Wall Street Journal, and The Atlantic; and at least three winners of the Pulitzer Prize.

Essentially, Clive Palmer is what most of us would be like if we were billionaires five times over (he's working on a recreation of the Titanic too) and has decided to use his money neither for good or for evil, but for fun.

Kids who worked for Disney (which is, in itself, evil and misogynistic), have no obligation to maintain pure, sweet, delicate, kid - friendly demeanor for the rest of their lives.

As very clearly stated in the Bible (Job, for example), SATAN can only work his evil with the PERMISSION OF and SUPERVISION of GOD.

He deepens this insistency in the Ethics and ties his argument explicitly to the sin of political or public overcoming that requires a norm of shamelessness in order for it to do its dirty work, dirty no more, or so is the claim, because the ruthless deed - doers know no evil.

He will requite those who commit evil for their works, and will reward the righteous for their righteousness.

Rom 9:11,12 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; It was said unto her, The elder shall serve the younger.

26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise thFor this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise thfor their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Evil men today want to claim this for themselves and are working towards achieving this.

With people like you we already have evil and darkness, we working our way out of it, go away, there's no place for you in this world.

The bottom line is that despite its warts, hypocrisies, and evils, the Christian church (including the American church), and its leaders, have been working for good for two thousand years (the American church, not so long), failing spectacularly many times along the way.

power / control is one of my favorite topics as well — i see one of Jesus» three wilderness temptations as being about that — and of course He rejected satan's offer of worldly power — i've written several blogs about power / control http://www.diospsytrek.wordpress.com — scott peck saw the desire for one human to exert control over another as the essential human evil — blessing on your work.

To be sure, the cracks in the realistic surface, the surrealism, are far greater than in parables in the «Primary World,» but the story is still parabolic, for the transcendent unfamiliar, both good and evil, operative in this tale works within the givens of this world.

It is your evil religion working in your evil mind that chose fire for this innocent person who did no harm to your dead «prophet».

It is a redemption not from the evil, but of the evil, as the power which God created for his service and for the performance of his work.

For the Almighty God, who, as even the heathen acknowledge, has supreme power over all things, being Himself supremely good, would never permit the existence of anything evil among His works, if He were not so omnipotent and good that He can bring good even out of evil.

It is frustrating to see William Chip's well - documented argument of the economic and political evils of illegal immigration rebutted from Scaperlanda's supposedly moral standpoint, when in fact the victims in this scenario are the laborers working without regulations for workplace safety, without employment benefits, and even without police protection (since contact with law enforcement is associated with deportation).

9:39 But Jesus said, «Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.

V. 3 «For rulers are not a terror to good works, but to evil.

When I go to Church, I don't go to some building that someone built, listen to someone speak at me about the evils of the world, give up money for some out of sight missionary work, and then get berated for not doing things according to some interpreted version of a much disputed holy book.

Adnama Satan uses external circumstances to direct our steps he knows that if we walk according to the flesh we come under his authority for the flesh is weak and he manipulates by keeping christians in bondage to sin through lust or whatever sin the christian is weak in.He can also fire into our minds evil thoughts to make us feel condemned or guilty these are fiery darts they are not ours and we need to stand on the word to rebuke them by faith.If we have given our lives to Christ then we belong to Christ so if we walk in accordance to the spirit the enemy has not power to effect us either internally or externally that is not to say that he can not manipulate situations and circumstances to his advantage that is why we need to be alert and pray against the work that he does we are in a spiritual battle but we have overcome in Christ so fear not brentnz

When you find that kind of evil, go another way, God will lead you., And know that when bad things happen to you God has got your back, he will work all things together for your good!

2Ti 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words.

Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.

«YAHWEH the Mighty One of peace,» this is a key to the New Covenant; what you can not do YAHWEH will work in you, «Set you Apart from evil completely, «this you can ask for and expect», and your entire spirit, inner being and body be kept blameless in the presence of our Master YAHSHUA the MESSIYAH.»

«But if this thing be true, and the tokens of v.irginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the wh.ore in her father's house: so shalt thou put evil away from among you.»

I'm just saddened that someone who obviously feels that religion is a source of evil in this world would work so hard to tear others down simply for believing in something.

With this clue we can see that, whatever we may make of particular «miracles», the miracle - stories as a whole are saying precisely this: that where Jesus was, there was some incalculable and unaccountable energy at work for the dispersal of evil forces and the total renewal of human life; and that this was nothing less than the creative energy of the living God.

In this critique, the church fathers have been regarded as men of a sexist time whose work presumed the inferiority of women (as well as woman's responsibility for the introduction of evil into the world).

Together with the emphasis on creeds or correct belief, there has also been the intellectual effort to grapple, for example, with questions of suffering and evil or to work out how Jesus could be both divine and human.

Although some of the evils visited upon us arise out of immoral actions knowingly perpetrated, many of them are the work of persons who are doing what they honestly believe to be for the good.

To confront evil, to speak out for my sisters that are silenced, to work and rabble - rouse, to piss a few people off and sing freedom to the rest, to give from everything that I have.

Then and there I vowed to use whatever power that I had for good and against evil, to promote what is best in people, to work to free people from their self - imposed prisons, and to work against systems that pervert the promise of human happiness and justice (p. 179).

In this faith he can work with courage and hope as the servant of God for the conquest of evil.

We can appreciate the Christian absolutist who seeks to stand wholly against involvement in the evil of society; yet as he does so he must realize that those who are working for relative gains within the social order are doing a necessary work in the service of God.

In fact, that faith is itself a call to action, and part of the action is for us to serve as God's agents in overcoming evil wherever we see it and to work with God and with our fellow humans so that the divine purpose of God for creation may be more effectively realized.

But a person who sees in man potentialities for both good and evil will combine scientific work with the attempt to exert his influence toward its beneficial use.

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!