A Christianity without Christian formation is no match for the powerful social forces at
work within our society.
Power does not come from God to the gov «t, it comes from the people to the gov «t. Similarly, it is the people who judge anothers actions as acceptable or unacceptable in regards to common good and ability to
work within the society at hand.
Because you refuse to get along with all in society, you end of being the menace to all of us who are willing to
work within society to build society.
The notion of «lateral violence» says said that this behaviour is often the result of disadvantage, discrimination and oppression and that it arises from
working within a society that is not designed for our way of doing things.
The notion of «lateral violence» - the name given to behaviours such as harassment, bullying and intimidation of those who may disagree with a particular stance or position someone else may be taking - says that this is often the result of disadvantage, discrimination and oppression and that it arises from
working within a society that is not designed for our way of doing things.
The theory behind lateral violence explains that this behaviour is often the result of disadvantage, discrimination and oppression, and that it arises from
working within a society that is not designed for our way of doing things.
Not exact matches
Many of you seem to be thoughtful articulate peolpe, however, I must call out the fact that many of you presuppose our system as the best possible system (by system I mean our capitalist
society) ie it does not matter to great degree which party you espouse they still
work within the confines of a system.
To interpret cultural and religious differences in terms of a theory of interests
works no better than to ignore the role of class interests
within all
societies.
The problem facing American
society is this: it is increasingly difficult to avoid the «accident» of free time that can not be justified
within an individual's
work - oriented world.
The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the
work of centuries.2 Others
within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to
society.
Rather than looking to the psychologists and the psychiatrists and the sociologists, and even to the theologians, to find out about gay people, there is a need to listen to gay people
within our churches and
within the
society, to begin to understand what we perceive to be the problems, and then together to
work on those problems.11
But because they have very little information about the Chinese churches, those Korean Christians can not understand the mission
work of Chinese Christians
within their own
society.
We can appreciate the Christian absolutist who seeks to stand wholly against involvement in the evil of
society; yet as he does so he must realize that those who are
working for relative gains
within the social order are doing a necessary
work in the service of God.
Clashes
within the family or the
work situation that cause resentment, hard feelings and then severance; anonymity and rootlessness in an overcrowded but lonely world; uncertainty as to the future and even as to whether there will be a future — these elements in our
society rob many of what ought to be the rich satisfactions of living.
Every institution of human
society is wounded and lessened by the disharmony and greeds of sin - that «law
within my members» that contradicts the Unity - Law, «the law of God», which being a Law of Life and
working only to the fulfilment of life, «delights me according to my inward man» (Rom.
They are also imaginative and sensate experiences of «the whole,» the universe, and they
work to reconcile a
society because they catch up the most important diversities
within a
society.
Having explicated and defended the concept of fitting
work, Muirhead must then defend it against a taint that might seem to cling to it: its connection to fixed roles
within a hierarchical, aristocratic
society.
Reinforcement of the faithful has its value, so long as it does not degenerate into pandering or manipulation, but it is different from
working within the mass media, dealing with the values and world view of the whole
society.
Of course, the love through which faith
works must still continue to accept others and to act in their interests
within society and culture as presently constituted.
They have a right to organize themselves to
work effectively for the good of their country as they understand it, and to attempt to shape public policy
within the limits of the Constitution which has served us so admirably in avoiding
society rendering conflict.
If those elements of the population for whom crime is an acceptable alternative grow to any sizable percentage because of economic privation or because of prejudice, or if these alienated groups are prevented from finding a way to
work within the system, then the whole
society will be reduced very quickly to choosing between living in a police state or living in anarchy.
Seminaries, especially, need to devote much more attention to the task of
working out what it means to proclaim the skandalon of the gospel to a generation which has no background knowledge of the gospel, how to create community in a
society where the old forms of community have become fragmented and dysfunctional, and how to communicate
within a culture where the mass media have devalued genuine communication in the name of communication.
Today the environment
within which most of us live and
work is a media environment, an over-arching web of mediated symbols, processes, stories and values that surrounds, gives shape to, and interprets most things we do as individuals and as a
society.
Only when the lower ranks of
society are kept busy at their true tasks can the outstanding citizens find the security and time to
work within free institutions.
Since in capitalist
society the intellectual is not structurally part of the
working class, and since nearly all opportunities for intellectual employment are
within institutions directed by the ruling classes, the tendency to allow oneself to be molded by the dominant ideology and to become one of its — albeit unconscious — perpetuators is very powerful.
That same piece of
work though is also present
within the culture, and in much the same way that an individual can see that
work in a new light with the passage of time, a
society can as well.
In western
societies it is far more common for the mother to go back to
work within six weeks of the baby's birth, so unless a mother (or father) stays home to raise her child or there is a dedicated caregiver who is willing to use the EC method, that EC training may only be practical in the evenings and / or weekends which can seriously slow down or even impede the progress of the method.
Professionals and members of the World Association for Infant Mental Health (WAIMH) who
work with infants and parents
within different cultures and
societies, affirm that there is a need to recognize specific Rights of Infants.
A new collaboration between the Royal
Society and the Engineering and Physical Sciences Research Council (EPSRC) was announced today that will support early career Royal
Society research fellows who are
working within EPSRC's priority areas.
I agree that the redistributive settlement needs to be embedded
within society's concept of how things
work rather than seen as after - the - fact «meddling» in outcomes, but I think this is incompatible with a government that very clearly is meddling in all kinds of things, as New Labour did.
We now have, I hope, an opportunity for a grown up debate on how to make our youth justice system
work, for the young people
within it and the communities it protects — by examining the root causes of youth offending, what preventative action can be taken, how to most appropriately punish and reform offenders and rehabilitate them back into our
society.
Social
work must share the blame for the breakdown in individual responsibility
within society.
Kat Banyard, campaigns officer at the Fawcett
Society, said: «Despite relative silence on the issue
within employer circles, our research shows that the sex industry is a major threat to women's equality at
work.
2) As part of the ESRC Genomics Network (EGN), the Forum acts to: integrate the diverse strands of social science research
within and beyond the EGN; develop links between social scientists and scientists
working across the entire range of genomic science and technology; connect research in this area to policy makers, business, the media and civil
society in the UK and abroad.
[i] n a series of notable debates
within the Republican Army — notably between the Cromwellians and the Levellers — the Levellers led by John Lilburne, Richard Overton and William Walwyn,
worked out a remarkably consistent libertarian doctrine, upholding the rights of self - ownership, private property, religious freedom for the individual, and minimal government interference in
society.
America's place in the scientific universe is different, as is the way science and scientists are perceived by the
society we
work within.
The guide also highlights many other responsibilities of scientists, including minimizing the risks of their research both
within the lab and beyond and anticipating their
work's potential impacts on
society.
During the 69th Annual Meeting of the American Physical
Society's Division of Fluid Dynamics (DFD), being held Nov. 20 - 22, in Portland, Oregon, Randy Ewoldt, an assistant professor who runs the Ewoldt Research Group in the Department of Mechanical Science and Engineering, and Jeremy Koch, a doctoral candidate, will present their
work studying bubbles
within complex fluids.
The researchers
within the groups of Prof Dr Lars Schäfer and Prof Dr Enrica Bordignon, who
work together in the Excellence Cluster Ruhr explores Solvation, Resolv in short, report in the Journal of the American Chemical
Society of 16 March 2018.
The objectives of the Caribbean Division of the American Association for the Advancement of Science are to further the
work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, and to serve as a vehicle for communication and cooperation among scientific
societies within the territory of the Division.
The objectives of the Pacific Division of the American Association for the Advancement of Science are to further the
work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, to foster science education, and to serve as a unifying and coordinating agency for scientific
societies within the territory of the Division.
As pointed out by chemist Michael Lerch, we should remember our role
within society and clarify the expectations of our
work.
Yingke Xu and Xiangxue Xiao (both Community Health Sciences and Nevada Institute of Personalized Medicine) recently received Top Young Investigators Awards from the American
Society of Bone Mineral Research (ASBMR) for their
work in Qing Wu's lab
within the UNLV Nevada Institute of Personalized Medicine.
Our modern
society is so focused on
working harder and longer, acquiring possessions and achieving titles that we often forget about and lose touch with our true nature — that wise, beautiful, loving and vibrant being
within each of us.
Practicing under the philosophy of Functional Medicine, she
works within an evolving functional framework, that better addresses the healthcare needs in today's growing
society.
Limit liability Make sure that you
work closely with a law firm or carry competent legal counsel directly
within your company Irregardless of how dedicated you are to honestly and competently running your business, remember how litigious
society is, and take appropriate measures to safeguard yourself and your company before issues arise There are many legal issues that can arise for an dating service, from dissatisfied customers to people claiming discrimination, to people claiming insufficient supervision in preventing minors from signing up
In order to effectively run its insular
society, the government has chosen to divide its citizens into what they naturally do best: the meek who look out for the well - being of others are in the ruling faction of Abnegation, the happy / friendly people are in the agricultural community of Amity, those who speak the truth
work within the law as Candor, those who seek adventure and thrills enforce those laws and protect the community as Dauntless, and the highly intelligent folks serve the city as Erudite.
Directed by first - time filmmaker Stuart Blumberg — whose previous
work includes scripting the slapdash romantic comedy, THE GIRL NEXT DOOR and Lisa Cholodenko's superb artificial insemination dramedy, THE KIDS ARE ALL RIGHT — the film has a particularly adroit and wholly believable stance depicting a contemporary
society governed by the taken mantra that sex sells, especially
within the hub of cultural metropolis that is New York City.
Pixels (Chris Columbus, 2015)-- the praise of the
working class and focus on reinforcing self - esteem
within a portion of
society that often sidelines discussions surrounding mental health.
While geo - specifically Canadian, and
working within a coloniality of power that I often felt obliged to critique, I think my identity growing up in Canada was more mobile than nationalist, if not badly mangled, bleeding through the figurative membranes of its Canadian - ness, as something that was always already foreign to itself, as I really didn't have a sense of what it meant to be a Canadian but at the same time I tried to account for the people I met and the ideas I encountered in the context of living a life in the service of something larger than one's nation state, trying to understand what it meant to be of service to
society.