Sentences with phrase «work world feel»

Not exact matches

«Rather than saying, «We're here to conquer the world,» it feels like they're just there to do good work.»

Our team genuinely likes the work they do and feels like they are making a difference in the health care world.

Why your business needs to do this: As a business owner, it may feel like the weight or the world rests solely on your shoulders because working alone has several drawbacks, such as decreasing productivity and morale.

This explains the feeling of dominance you have after James Bond saves the world, and your motivation to work out after watching the Spartans fight in 300.

When someone's family feels connected to their work world, a lot of goodwill is created that helps in times of stress or when there is an empty seat at the dinner table.

A majority of respondents felt the educational system could invest more in preparing young people with disabilities for the working world.

Work - life balance is something that we are all seeking, and sometimes it can feel like how you actually achieve it is one of the biggest mysteries the world has to offer.

Additionally, Harvard Professor Rosabeth Kanter has found through her research that people want to work for companies where they feel that they're making a meaningful difference in the world.

When employees see firsthand the human impact that their work makes, when they feel and know that they are making a difference in the world through the work they do, it increases their motivation to perform.

Think about it: The opportunity and encouragement to intermittently rest and renew our energy during the work day serves as an antidote to the increasing overload so many of us feel in a world of relentlessly rising demand,» Schwartz and Porath write.

It was a scary time for me because it felt like the world had changed, and I wasn't sure I'd find work anywhere.

It's easy to get caught up in your line of work and feel like that's all there is, Kurtz notes, so get out there and be inspired by the world.

Working hard is a great way to impact the world, to learn, to grow, to feel accomplished, and sometimes even to find happiness, but it becomes a problem when you do so at the expense of the people closest to you.

After all, any real work requires an investment of time and energy, and when you're fatigued or distracted, it's just about the last thing in the world you feel like doing.

Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good about yourself as you reap bigger profits and create a better, more ethical place to live and work in.

I feel so fortunate to be here, working alongside a world - class team to make sure our customers are getting a ton of value out of Buffer.

He explained how things work in the finance world, at least enough for me to feel confident about the decisions I'm now making in the finance department.

I have enough passive income to give me peace of mind that if I lose my job my world won't get thrown upside down; I feel like I don't want much more than that runtil I retire or slow down at work, and I should be more growth focused and less income focused.

I began to look beyond the cursing, and hear the substance of their hearts: an ego hurt by a son failing in elementary school, finances were so low they felt threatened of losing their car, anger that they hoped to change the world but only worked in a taxi, and so forth.

Not because He needs us per se, but in His mercy He chose to work out His plan through His people — so to fulfill His plan He needs us to step up: to give of our money, our time, but most of all our heart felt devotion to ALL He is doing in His world.

Spiritual Gifts in the Workplace Many believers feel motivated to serve God wholeheartedly in church services and religious activities but lack passion about their daily work in the world.

Without God, we are torn in two directions: universities praise diversity, but students still form cliques; politicians promise a bright future, but our news programmes are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with the sentimental love expressed in pop songs; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the world, preferring to live anywhere but home, yet we still agonise over our local sports club; we own many things, and still feel we don't have enough; we believe in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except people that don't agree with us.

The hungry and thirsty: those haunted by justice, who ache for the shalom of God, for things to be put right, those who feel in their very bones the pain of their own inadequacy to change the way the world works.

What pattern of life will serve the home, the husband's work, the coming family, and at the same time fulfil the deeply felt vocation to do significant work in the common life and the public world?

Mostly, folks in other parts of the world are too busy working and taking care of their own families to feel any sense of guilt for not shipping dollars across the ocean to folks whom they have never met.

Scholars like P. D. Devanandan and Raimon Panikkar had done pioneering theological reflections on the pluralism of religions in the early 1960s, [58] and the impact of Stanley Samartha's work in the World Council of Churches has been felt throughout the wWorld Council of Churches has been felt throughout the worldworld.

It is no accident that this procedure works best with mystics, or more specifically with those who practiced what William James called the «mysticism of infinity» in which self, world, and divinity merge in ecstasy (which James called, with a sort of Harvard understatement, an «oceanic feeling»).

It seems as if some people feel responsible for the work of the Holy Spirit which is to convict the World of Sin, and to make sure no body gets away with anything LoL!

I'm just saddened that someone who obviously feels that religion is a source of evil in this world would work so hard to tear others down simply for believing in something.

In the face of the marvel of what can be called the immensely small world of the atom, and the immensely great world of the cosmos, the human mind feels itself completely surpassed in its possibilities of creation and even of imagination, and understands that a work of such quality and of such proportions demands a Creator whose wisdom is beyond all measure, and whose power is infinite.

Clashes within the family or the work situation that cause resentment, hard feelings and then severance; anonymity and rootlessness in an overcrowded but lonely world; uncertainty as to the future and even as to whether there will be a future — these elements in our society rob many of what ought to be the rich satisfactions of living.

A conviction, akin to religious feeling, of the rationality or intelligibility of the world, lies behind all scientific work of a high order.

There can be no doubt that countless men have felt themselves caught up into what in more thoughtful moments they have regarded as the working of supreme actuality as it operates ceaselessly in the world.

and similar attempts among the Jewish and Islamic communities and world bodies, have, through their interfaith work, created a new ethos for addressing issues when religious feelings are brought out in conflicting situations.

One feels cast out into a less friendly world where there is unending work to be done, pain to be endured.

They were constructs of slanderous language making intentional mockeries of specific attributes of God, Jesus, and the Holy Spirit and the work They have done and are doing in the world but which I felt they were not doing for me.

The natural world is difficult to study, the article points out, and researchers feel «the pressure to cut corners, to see what one wants and believes to be true, to extract a positive outcome from months or years of hard work.»

Any writer will tell you that writing a book can often feel like giving birth, it's a wrestle to bring that work into the world.

The Holy Spirit is the most wonderful gift in this world among the trillions of gifts in this world the Holy Spirit is number one he's alive and active in a world hopefully he is still alive and working on you if you feel the need to come back to God I feel he's still working on you

Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.

Many times I have laughed about the holiness feeling, the candles, the dim light, the smell of incense, accompanied by the art and expression of great painters who were more atheist that many of us here yet their work of art are hung on famous temples or cathedrals around the world.

If harmony with the Absolute is the destiny of all minds, the best application of one's individuality would be when «every one would give himself up to whatever work were before him, every one would feel that the world's ends were his ends, and no human will would be coerced by another, because perfect submission would be the attitude of every one.»

The people who work in these industries feel let down by the image of the world their technology gives them.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Jennifer Ellison feels called by God to love broken people, help others understand the Bible, and equip leaders for God's redemptive work in the world.

We live in a post-Genesis 3 world, where work is cursed, life is hard, and we all feel the weight of it in some capacity.

Tortured artist Shia LaBeouf has been working overtime to convince the world that his soul is rent with deep feelings beyond what the Transformers franchise might suggest.

I know that sometimes it feels like beating your head against a wall trying to work with people that don't live in the real world.

Perhaps we are not as penetrating in our insights on sin because we need to feel that we are making progress in our work, that our efforts can really change the world.

Yet if, so understood, Bradley's work can be seen as the axis which, in the Anglo - Saxon world, turns nineteenth - century German Idealism and empiricist sensationalism into the twentieth century, it is Whitehead who firmly inhabits the new age, establishing the structural model of the process of feeling in the place of any attempt to provide an original or final Real, or a center or privileged locus for the nature of things.