Sentences with phrase «work world of men»

Not exact matches

With the world literally at our fingertips, boring doesn't work — unless, of course, your target market is members of the Dull Man's Club (DullMensClub.com).

The gap between the percentage of men and the percentage of women who work or are looking for work is the narrowest in the G20, according to a 2014 report by four international institutions, including the World Bank.

The guides were written by Dan Wallace, author of Man of Steel: Inside the Legendary World of Superman and the The DC Comics Encyclopedia, among other superhero - inspired works.

Mariano notes that roughly 75 percent of sellers within the industry are women, down from about 90 percent a few decades ago, but more men and married couples are joining the ranks and finding a better work / life balance than the corporate world provided.

His story about how he made Peerless Clothing into a world leader in the production of men's suits is a straight - ahead account of savvy business practice, exceedingly hard work, and fearlessness in the face of risk - both a valuable document for anyone building a company who wants to know how high - wire entrepreneurship works, and an important contribution to the history of garment manufacturing in Montreal.»

All over the world, fundamentalist [men] are working hard to keep their own power base at the expense... of just about everyone else.

I am a little astonished at the ease with which a man who spent so many years immersed in serious theological dispute should suppose himself able to discern the hand of God at work in our world.

no sorry god is god, and as much as the world as changed, sunday is the day of rest, man makes us work this day, not right....

The man who wrote the original work was a promising young scholar in his early thirties at All Soul's College at Oxford; the person who issues the new edition is Rollins Professor of History at Princeton, the most renowned student of Augustine in the world, and one of the most respected historians of the religious history of the later Roman Empire.

Instead, we must rejoice for the world that a heinous man is no longer spreading hate and work towards breaking barriers and educating to eliminate some of the hatred in this world and it make a better place to live.

In a time when stories were passed on verbally and people had no idea of how the world worked and so wanted their «god» to be bigger and better than the next man's god, the stories just got better and bigger and more far fetched.

His work would seem to support the view, in effect, that man is made for relationship with God: not that our relationship to the Creator is just some fictional result of indoctrination by another, but that our natural response to the world is that is has been «made.»

The many branches of science represent hundreds of years of work by thousands of brilliant men and women who wanted to explain how the world works.

Rather, every culture is the product of the human spirit, as the spirit of man wrestles with its total environment and seeks to work out a satisfactory adjustment to the material world, to other men, and to such invisible powers as are believed to control its destiny.

2 The word «tender» (tendresse) is used throughout Camus» works to indicate that the world's unjust murder of man is not done out of anger or vengeance.

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

If Grayling has faith of any sort it is probably most clearly illustrated in this optimism (which some might call naïve) that the world will, after ditching religion, be inclined to work together in a brotherhood - of - man style humanist enterprise.

We must take pains to show that acceptance of Jesus Christ as Lord does not carry with it the three - storey universe; that to be a Christian does not imply that one believes that God is the immediate cause of all that happens, however true it may be that he is «first» and «final» cause; and that the findings of modem science as to how God in fact works in the world only illuminate the central truth that in Christ he has worked with a singular intensity and (as we might say) directness to bring to men wholeness of life.

Men who explicitly deny the reality of God i.e., relative atheists, but nevertheless affirm faith in the world and work for the good of the world, evolving it to a better state, implicitly affirm the Transcendent Ground of the world in process and therefore have some degree of faith.

Christian education is in the world and for the world... man must work out his salvation in the concrete situation in which God has placed him; not by protection but by contributing to the whole human community of which he is an integral and inseparable part... parents, who have the first and the inalienable right and duty to educate their children, should enjoy true freedom in the choice of their schools, etc..»

Man's work is enclosed in God's in such a way that each moment of redemption is perfect in itself as well as taking place in the time series of the world.

Those who wait, then, live in the faith that the God who created and sustains, who is incomparable, who overturns the plans of the most powerful princes of this world — that this God will do / is doing / has done the restorative and renewing work for child, woman and man.

And it is growing in the developing world, far from the celebrity - obsessed American culture, through the faithful work of both men and women who are committed to yielding to this Spirit of grace.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

Early man, unaware of such mystical things as provability and objectivity, figured that somebody just like him, but a little smarter, must be responsible for how and why the world worked like it did.

The Spirit of Fishing is at work throughout the entire world to draw men to fishing.

If God was completly removed we would not have such an intellectual book to even believe in... God can speak through man and many predictions that were in the bible came true already... How can men that have no back grounds of science or physics and basic understand of the world and how it works be able to come up with half the stuff in the bible... Really hard to come up with the figures when your just a fisherman or even a king... Only explains God even more

As business / charitable activities has led me into relationships with the Eastern Orthodox Church, Father P ***, Bish S **** introduced as Father («call no man father») as well as church leaders I see very ill informed laiety (some exceptions), with a biblical worldview supplanted by a cultural denominational world view.The concept of Grace is overwhelmed by works, sacraments, membership.

They've been improved on by centuries of work and changed man's understanding of the world.

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

I am haunted by having left a man in desperate shape in order to respond to another who, at the level of party conversation, had evinced interest in «doing more,» yet who had created a world of work which did not allow him to step into another world.

Man is unable to discern these decrees, the «works of God» in the world.30

It is, furthermore, too much disposed in its doctrine of divine judgment to spread the doom on thick without adequate recognition of God's saving grace or of the concrete works of love which man not only can but must do if he is to be God's servant in fashioning a better world.

Such men and women have understood that «the strongest power in the world is that of love itself, which does not work by force to achieve its highest purpose or win its greatest victories».

I am sure that by this time next year, when the man gets up to teach all the amateur fisherman who have never caught a fish about the miracle - working wonders of this prayer, he will have some stories to tell them about me, and how I prayed five times a day, and as a result, caught the biggest fish the world and the most fish all in one day.

In general, however, men attach too much significance to work performance and recognition of their achievement, while women doubt their ability to function in the public work world.

But man's greatness lies in the response which binds Thou into the world of It, for it is through this response that knowledge, work, image, and symbol are produced.

Only after we have recognized the Christian hope in this form, are we in a position to ask the humanist or the Marxist if his work for the renewal of society and for the future generations of mankind actually exhausts the meaning of hope for the man of the new world.

How else can we believe in God or speak of the gods, unless we conceive of him or of them as working and having their being in this world among us men in the same mode as men speak and work?

Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other fWorld and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other fWorld Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other fworld and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.

But then the world awoke on September 11th, when 3000 innocent people were incinerated because 19 Muslim men believed that they were doing the divine work of Allah and that they would be rewarded in paradise.

But if in the world of reality a man were to infer that it followed by itself and followed at once, that a work he had not completed (the imperfect) became complete (the perfect)-- he surely would be crazy.

In this critique, the church fathers have been regarded as men of a sexist time whose work presumed the inferiority of women (as well as woman's responsibility for the introduction of evil into the world).

The Catechism does at several points touch on a more synthetic integration of all God's works, commenting that «creation is revealed as the first step towards» the final Covenant of Love (CCC 288) and that» God created the world the sake of communion with his divine life, a communion brought about by the convocation of men in Christ, and this convocation is the Church» (CCC 760).

An event occurs that could not have been performed by any of the natural agents at work in the world: for example, a man at the point of death is restored in a moment to perfect health.

Another much - touted work, Jesus Christ, CEO, describes our Lord as an executive who turned twelve ordinary men into managers of the most successful company the world has ever known.

... Dawson thought it strange that 16th - century men should read so many pagan classics and, philosophy and theology aside, so little of the great Christian works that had subsequently appeared, especially works of the imagination like the Cid or Parzival that were built around the question of what it means to live the Christian life in the world.»

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

Beginning with the experience of Paul, the Christian view of this world which came to theological expression in the Reformers and which has now been revived with great power in the contemporary Protestant theology, has always shown a certain distrust of identifying human efforts toward the good with the divine work of redemption on the ground that the good as man knows it and seeks it is really of a different order from the good revealed in Christ.

From the creation of the world before time to the consummation of all things at the end of time, the Bible describes the life of man with God as a series of events which taken together constitute the history of the work of redemption.