Sentences with phrase «worked very part»

I worked very part - time then and all of my time was being Mommy.

My husband Chris worked very part - time, consulting here and there around the country.

And the fact we are working very part time, self employed.

Not exact matches

Now, here comes the puzzling part: Another survey, this one by career site Monster.com, confirms those warm fuzzies, finding that a 71 % majority of full - time employees are happy, or even very happy, with their work.

Work from home, part time or full time with our very low overhead business model.

«I still work on athleticism — running and, you know, jumping — and do all those things that I need to do, but you know it's a very minimal part of what I do,» he said.

Stuart Payne, chief executive officer of Saatchi & Saatchi Canada, says he can tell within three to four weeks whether an employee will work out, in part because the advertising agency's projects are very collaborative.

I have been very fortunate with always working with people not willing to settle for mediocre work product that are able to work as part of a team for a common goal.

If they could escape the career track but still work part - time and from home, «that could be very attractive to a lot of people,» he says.

«This is an exceptional company with great pay and benefits, a real focus on work - life balance, and a welcoming culture that makes you feel like a vital part of something very special.»

«There will be a subset of users who will be very seriously working full time in the on - demand economy, but the majority will still treat it as a part - time gig,» predicts Zhou.

And that is something we take very seriously, so work / life balance is part of that.»

You may very well share that view; as an entrepreneur, after all, you typically work with a lot of moving parts.

«It's very risky — to quote Laberge, «outrageously ambitious» — but if it works, it is truly a breakthrough for clean, green energy and we wanted to be part of that,» Hassan says.

«We worked together very closely for a number of years — it's hard to say who [influenced who] more but it was a very important part of my life.»

«I think that they understood that physically being here they could become an even more active part of our community, working with the startups and being able to participate in our programming, and that was very attractive to them,» he adds.

I am also very proud that we are going to allow millions of people to be part of this, enabling users to be part of a workgroup, help local businesses to work with local people or with the other users being anywhere on the globe.

Before, they profited from his company's stock program «that did very well,» says Rains, who previously worked for a regional bank and now is a part - time freelance writer.

Q: My company works primarily in the post-click, customer engagement area of marketing, so you know we think it's a very important part of the marketing and sales chain.

And now you can make shapes you couldn't make any other way, so now you can lightweight a part and work with alloys that are very, very hard, with very extreme properties.»

Working remotely just isn't for everyone and we learned early on that it was very challenging to be part of someone's virtual learning curve.

I'm pleased to have been part of a very constructive discussion on how we can all work together on policies that support a strong and competitive U.S. economy, create jobs and address safety and environmental issues.

However, the search for telecommuting work remains to be a challenge due in part to the fact that very few employers are actively promoting their flex work policies.

That's a very fundamental part of how our model works and something that is often misunderstood.

The key part of that phrase — «I work very hard.»

But the company, Spectra Energy Corp., said former federal Conservative government house leader Jay Hill's role in the discussions about those laws has probably been very minor and, in any case, represents just part of the work he does for the company.

In a world where transitions are a part of managing any business, we plan for succession in the investment team in a very deliberate way to ensure that our work for clients continues uninterrupted as much as possible.

A very large part of most religious beliefs involves free will and people are free to work towards affording healthcare, people and people can adopt healthy lifestyles which minimize the need for healthcare and of course, people can choose to help others through donations.

But, and this is very important to understand, although works play no part in how we become a Christian, works play a large part in living as a Christian should.

Sometimes the way I've done theology has been very puzzling to many people, and part of loneliness is being misunderstood, because to understand me takes work.

«So I think that Christians in all honesty, are doing as much as they can but to be told that they're unkind neighbours and that they're neglecting their families in the way that these two ministers have said - I think it's both ignorance on the part of the ministers and I think it's an insult to the Christians who are working like hamsters on a wheel to do their very best.»

Part of our purpose was to give one another permission to ask very nosy and practical questions about what «worked.»

The focus of the Gifford Lectureship on natural theology rendered fully appropriate an expansion and enrichment of his previous work on the idea of God, although this remained a very small part of the total task he set himself.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

«Very few of them have ever worked on a production line themselves and they have little or no contact with their workers, whom they treat as interchangeable parts.»

after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).

But modernism in architecture does not work well as organizing aesthetic for public spaces, in large part, I think, because it's visual vocabulary is very limited.

Since I am working from a collection of Jesus» sayings, I have to abstain from the narrative part of his biography, the stories of his birth, healings, Holy Week, and Easter, for, as we will see, they are not in the Sayings Gospel Q at all, or at most, present in a very indirect way.

«It's all very well to tell us that God is love, but what does that mean to me, living as I do in the tangle of hostility which is a part of my work?»

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

It's certainly possible to disagree and remain part of the same family, but when I see what's happening in parts of the organised church I sometimes find it very hard to see anything resembling a biblical Jesus at work.

Both the Pali Canon (of which a very significant part is available to us even in our own language) and a few works in Sanskrit inform us about it.

For my part I have been very much taken with — I should say, won over by — the eschatological interpretation that Jurgen Moltmann gives to the Christian kerygma in his work The Theology of Hope.1 As we know, Johannes Weiss and Albert Schweitzer are at the origin of the reinterpretation of the whole of the New Testament, starting with the preaching of the Kingdom of God and of the last things and breaking with the moralizing Christ of the liberal exegetes.

The parts of me I usually like to hide are the very parts where God is working through me and my story.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

There has recently been a return to a view similar to this, although very differently expressed, in the work of Ernst Fuchs, who speaks of Jesus» faith, of Jesus» decision, and of the need to repeat Jesus» decision, and who speaks also of Jesus» personal prayer as «the most eminent part of his own obedience in faith», and of the disciples as being let «take part in his prayer».

Some are tightly constructed, theoretically persuasive works; others may be conceptually more confusing, yet very rich in their individual parts.

I had a chance to be a part of something really amazing, to tell a very cool story of love and sweat and work, and I said no.

It should be possible to form very useful, fully viable units of some twenty - five to forty students, some of whom would go out to work during the day, and study part time in the evenings in residential colleges of the sort in which this writer lived and taught for twelve years.

It is very easy to use one - phrase prayers as part of our daily routine, and they can help to shift our perspectives so we are expectant to learn from Jesus and see his hand at work in a practical way in our daily lives: