Also if it takes faith and
works for eternal salvation, then honor and praise goes to both Jesus and to us, for we both had a part in our salvation.
Not exact matches
It is decisive
for the Christian that this objectivation comes to pass precisely through freedom,
for only in this way will doctrine, rites, etc., truly belong to the free person who realizes himself before God, either towards or against him, and thus becomes the person who will be able to
work out either his
salvation or his
eternal loss.
But John 5.28 - 29 suggests that in some way
works are effecting the
salvation of the individual
for eternal life and from
eternal death.
Following Bonhoeffer's exposition of the Sermon on the Mount, he gives an exposition of Matthew 9:35 - 10:42.39 Short vignettes are drawn of the harvest (the people are without a shepherd, without relief, deliverance, and forgiveness)
for which one must pray
for laborers; the call of the apostles (who are given power stronger than Satan's and are bound together only by their choice and call); the
work (fulfilling their commission to preach, traveling as messengers of the King, living in «royal poverty,» warning men of the urgency of the times); the suffering of the messengers (as Jesus was persecuted so the messengers will be, but they are forewarned; because Christ will return the disciples are not to fear man, or to be gullible in thinking that «there is good in every man «40); the decision (man's
eternal destiny is determined by his decision on earth
for the devil or
for Christ); and the fruit (the disciples are fellow workers having as their goal the «
salvation of the Church»).41
The one reference that didn't
work for me was 2 Timothy 2:10 (NIV) «Therefore I endure everything
for the sake of the elect, that they too may obtain the
salvation that is in Christ Jesus, with
eternal glory.»
The
work of the
Eternal Word of God, present in men spermatically, as Justin Martyr
for example put it, offered this possibility of
salvation, so that the historical accident of having lived after Jesus or having heard about Him was not the necessary condition of the
salvation which God purposed
for His human children.