Sentences with phrase «world as that task»

Not exact matches

This growth carries several benefits, as it will change the way people carry out everyday tasks and potentially transform the world.

What if one of the hottest social media apps in the world could double as a depression detector — and even best flesh - and - blood doctors at the task?

Brought into the world as part of Microsoft's Office 97 software suite, he was supposed to present a friendly face to users, popping up frequently onscreen to waggle his eyebrows and offer assistance with life's little tasks.

The hearing has all but anointed Carney as Britain's New World saviour — the man who is tasked with hauling Britain out of its triple - dip recession, seeing it safely through the eurozone crisis and the worst economic downturn since the great depression.

QuickBooks, a leading accounting software in the world, has been successfully handling the key accounting tasks for small and medium - sized industries, such as enabling electronic payments, managing and paying bills, online banking and reconciliation among Read More...

Anytime a user wants to execute a smart contract or send ether to another user on the network, there needs to be confirmation and recordation of such event — such task is not executed by a centralized server or company per se, but by thousands (and growing) of computers around the world — known as Proof - of - work (PoW).

As Canada prepares to become the largest jurisdiction in the world to legalize recreational marijuana, a federal task force has told Ottawa it should also require the product to be lab - tested, safe to consume and free of harmful contaminants such as bacteria, mould and dangerous pesticideAs Canada prepares to become the largest jurisdiction in the world to legalize recreational marijuana, a federal task force has told Ottawa it should also require the product to be lab - tested, safe to consume and free of harmful contaminants such as bacteria, mould and dangerous pesticideas bacteria, mould and dangerous pesticides.

The changing climate will present new risks and new opportunities as we face the very complex task of producing enough food, feed, and fuel for a world on its way to nine billion increasingly prosperous people.

As I prepare to head to the Offshore Technology Conference (OTC) in Houston, one of the largest oil and gas shows in the world, April 30 - May 3, the task is daunting, yet very exciting.

While Microsoft Ventures is committed to act as a strategic partner for budding startups around the world, his role to garner startups in a country like India, where Entrepreneurs are yet to gauge the value - worth of market intelligence and market insights, is a hard - hitting task with a single focused objective — build locally, scale globally.

Instead, it comes from connecting with the world and getting away from yourself, as when you enjoy time with friends, family, and children, are engaged at work, or do all - absorbing tasks such as art, writing, crafts, athletics, or helping others.»

Cobb does acknowledge that «our task is to become aware of how we, as citizens, as theologians and as churches, share in sustaining and strengthening the structures of oppression and destruction which govern our world.»

that the task of the proletariat corresponds to the world - historical mission of the chosen people, that the redemptive and universal function of the most degraded class is conceived on the religious pattern of Cross and Resurrection, that the ultimate transformation of the realm of freedom corresponds to the transformation of the civitas Terrena into a civitas Dei, and that the whole process of history as outlined in the Communist Manifesto corresponds to the general scheme of the Jewish - Christian interpretation of history as providential advance toward a final goal.

The church has always placed communication with its members and the world at large as a main task.

Its imagistic character means it stands as a corrective to the bias of much constructive theology toward conceptual clarity, often at the price of imagistic richness.11 Although it would be insufficient to rest in new images and to refuse to spell out conceptually their implications in as comprehensive a way as possible, the more critical task is to propose what Dennis Nineham calls a «lively imaginative picture» of the way God and the world as we know it are related (Nineham, 201 - 2).

Religion as belief in God is an opium of the people diverting man's energies from the needful tasks of this world to an illusory heaven above; it is a projection of man's inner insecurities, and consequently must be annihilated if man must be fully himself.

Within that context, of course, [as President] you're called to a very unique task — to be the leader of the free world and the most important political figure in the greatest and most powerful nation on earth.

These problems are for the most part theological in nature; and although the gospel is not the enunciation of theological propositions, the theology implicit in his preaching of it is of the highest significance for the pastor as he considers his task of bringing the «given gospel» to the «given world.»

Hauerwas insists that the first task of the church is not to make the world more just, but to make the world the world — by which he means that the best favor the church can do for the world is to live as a different sort of people, and thereby at least offer the world something interesting in which not to believe,

Thus we come to the new common task shared by all Christian Churches of our time, namely that they all must bear witness to God, his Christ and his grace in a world that does not want to hear their message and that they all have the duty to proclaim it in such a way as not to make it unintelligible or incredible.

This abandonment of the intellectual task of understanding the world is as detrimental to society as was the mechanistic view that it partly replaced.

The major task of the comic hero, therefore, as Nathan Scott insists, «is to remind us of how deeply rooted we are in all the tangible things of this world....

I judge that the greatest short circuit in the whole hookup of denominational and world church agitation for charitable mission lies in the failure to provide for the process of forming a convictional consensus on the part of church groups so that they own particular projects as their God - given task and opportunity.

If you wonder why I am so severe with the theological tradition, as well as with the classical scientific scheme, I reply: our terrible human difficulties in this century suggest that our religious and ethical traditions are inadequate to our formidable tasks in a fast changing and dangerous technological world.

The master has an economic rent, as it were, but he does not apply himself to the fundamental human task of shaping the world through his labor.

His way of carrying out this task is to suggest, as a speculative hypothesis, that actual entities of which the world is comprised all have the character of actual occasions, that these all embody creativity, and that creativity oscillates between two modes: transition or efficient causation, and concrescence or final causation.

They argued that «as now constituted, the Council [for World Mission] represents only a very restricted understanding of the missionary task;... that it perpetuates the relationship of donor and recipient; and that it fails to give adequate place to the talents of every church in the cooperative enterprise».

If the Hebrews were, in fact, a «serious people» who viewed leisure as «folly» or at best an «impromptu» respite, then the «systematic hermeneutical task of appropriating the meaning of the biblical message [concerning play] for today's world» would be difficult, if not impossible.

The point is that, even today when we attempt to develop a conceptual scheme for the understanding of man, we ordinarily bring to our task an understanding of concepts and a set of concepts which arise in our dealings with the external world as mediated by sense experience.

Now is the time for evangelicals to declare themselves in a very intentional way for the recovery of intellectual aims that are unapologetically catholic» not as a way of losing their distinctiveness, but as a way of recovering the task that made the separation necessary in the first place: the safeguarding of a truly catholic vision of the world and its redemption.

As an Eastern sage said, «World tasks are like fires of joy.»»

He set himself the task of steering a realistic course between the two threats of liberalism and orthodoxy as he tried «to relate Christianity to the modern world.

In the first round of conversation, we affirmed that, despite serious disagreements, we who recognize one another as brothers and sisters in Christ are called to the missionary task of proclaiming his lordship to the world.

Just as Israel, as God's elect nation, was elected to serve God in a specific task, but this does not mean that every individual Israelite was regenerate, so also, election elsewhere in Scripture has nothing to do with whether or not someone has eternal life, but has everything to do with what role God wants them to serve in His plans and purposes for the world.

She views the task of the Obama administration and reproductive health advocates as notonly to «provide services to those who need them, but to change the minds and attitudes of those who can be responsible for delivering those services in countries around the world.»

As if dying for the sins of the world and securing our eternal home wasn't a big enough task, even as he dies Jesus secures temporal hospitality for those closest to hiAs if dying for the sins of the world and securing our eternal home wasn't a big enough task, even as he dies Jesus secures temporal hospitality for those closest to hias he dies Jesus secures temporal hospitality for those closest to him.

By being itself, the church fulfills its first social task, helping «the world understand itself as world» (PK 100), that in spite of brokenness and distortion, the world is God's good creation (PK 101).

Mans ultimate task, as Marx sees it, is self - creation which man accomplishes by creating a world.

The chapter headings give us an overview of the work: Ignorance of Scripture is ignorance of Christ: the theological project of Joseph Ratzinger; The critique of criticism: beginning the search for a new theological synthesis; The hermeneutic of faith: critical and historical foundations for a biblical theology; The spiritual science of theology: its mission and method in the life of the church; Reading God's testament to humankind: biblical realism, typology, and the inner unity of revelation; The theology of the divine economy: covenant, kingdom, and the history of salvation; The embrace of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The authority of mystery: the beauty and necessity of the theologian's task.

As we undertake that healthy, but not easy, task, may we be the peacemakers this world so desperately needs.

The church saw her task as that of increasing her place, her territory in the world.

But in one area, our position is unequivocal - in our commitment to the Gospel, as we understand it, and the task of world evangelization.

Hard just war theory reverses these emphases, replacing them with the following: a presumption against injustice and disorder rather than against war; an assumption that war is tragic but inevitable in a fallen world and that war is a necessary task of government; a tendency to trust the U.S. government and its claims of need for military action; an emphasis on just war theory as a tool to aid policymakers and military personnel in their decisions; an inclination to distrust the efficacy of international treaties and to downplay the value of international actors and perspectives; a less stringent or differently oriented application of some just war criteria; and no sense of common ground with Christian pacifists.

Our educational task, if we accept Whitehead's view of metaphysics, is to assist the student to look on the world or the universe as a process or organism in which God is at work; to understand how God can be in our midst and yet stand behind the process as eternal and changeless.

«The public forum in which information and opinions are exchanged is not something static... it is the sum of various «worlds»,» and he reminds us: «Vatican II considers the awareness of this changing world as fundamental for understanding our task.»

We are, then, resident in this world, with the task of making it, so far as may be, a replica of the perfect justice and utter charity of our homeland, but not surprised nor in despair when the work can not be brought to complete fulfillment because the conditions of our present place of residence do not permit, or our selfishness and pride interfere.

«Thus an analysis of the Encyclical Ut unum sint shows an extensive convergence with the proposals of the General Secretary of the World Council of Churches as to how the challenge raised by the task of reception can be met by a more complete and rounded understanding of what reception is.

Our task as Christians in the world is to discern the signs of the Lord's coming, to preach the resurrection from the dead as the radical impingement on history of the end of history, the emergence in this age of the new age.

You will recall my insistence on defining the hermeneutic task not in terms of the author's intention supposedly hidden behind the text, but in terms of the quality of being - in - the - world unfolded in front of the text as the reference of the text.

The mission of Israel is identified as a withdrawal from participation [in Lévy - Bruhl's sense] so as to prepare humanity for that day when it would be totally isolated from the world and yet called to the task of realizing a new unity with the world (our time).