Sentences with phrase «world came of age»

This is the world they came of age in.

Modern art reveals to us the religious void of a modern world came of age.

In this «world come of age,» the Church's mysteries would not be proclaimed publicly but preserved in secret, on the model of the arcanum of the early Christian Church.

He replaced it with an understanding of transcendence which is focused upon the humanity of Christ and the participation of the disciple, through Him, in the life of the world come of age.

It was Bonhoeffer's conviction that only a church whose message is a part of her own being, a church who witnesses in obedience to her own ultimate concern through her actions, is able to interpret and proclaim the word of God to a world come of age.

We are living in a world come of age.

Bonhoeffer also proclaimed the autonomy of the human being in a world come of age.

As he gradually» conducted his political witness of resistance to Nazism, he returned repeatedly to the foundations of his Protestant tradition to explore and elaborate upon what that tradition had to offer in this «world come of age.»

Meilach, Michael D., O.F.M., «God and Metaphysics in a World Come of Age; Review Article,» The Cord, Monthly Review of the Franciscan Institute, St. Bonaventure University 18, 4 (April, 1968), 117, 120.

On the continent, «the world come of age», «religionless Christianity», «true worldliness» have tempted Bonhoeffer's former pupils, now in theological faculties or church administration, towards cultic passions.

This belief led him to a wholehearted recognition of the world come of age, to a criticism of religion, and to an attempt to interpret Biblical and theological concepts in a non-religious language.

This corrective also served the purpose of presenting to the church a new understanding of itself and of the autonomous modern world, and it reminded us what it means to be a Christian in the world come of age.

God as a problem - solver must be rejected, as well as the idea that man has a «God - shaped blank» within him.28 Hamilton's brief sketch of Bonhoeffer on the twentieth anniversary of his death builds primarily on the Letters, showing that Bonhoeffer is important for the concepts of the «world coming of age» and «religionless Christianity.

Whereas Marx completely abandoned the concept of God by his critique of religion, Bonhoeffer tried to reinterpret the concept of God so that it would be understandable to the autonomous modern person living in a «world come of age».

He replaced it with an understanding of transcendence which is focussed upon the humanity of Christ and the participation of the disciple through him in the life of the world come of age.

This is what Bonhoeffer means by the phrase «world come of age».

This corrective also served the purpose of presenting to the church a new understanding of itself and of autonomous modern world, and it reminded us what it means to be a Christian in the world come of age.»

The fundamental question that Bonhoeffer poses before us is «If religion is no more than a «garment of Christianity» which must now be cast aside because it has lost its meaning in a «world come of age», if the real problem facing Christianity today is not so much that of religionlessness, but precisely that of religion, then what does all this mean for the church?»

Secret discipline is not just a diplomatic strategy to deal with the world come of age, but a costly discipline.

His theological works remain a source of inspiration not only for his vivid exposition of profound issues, but also for the well - turned phrases such as «cheap grace» or «world come of age.»

By the phrase, «world come of age,» Bonhoeffer means two things: 1.

Theism in a World Come of Age, op.

Maria Von Wedemeyer - Weller in Bonhoeffer in a World Come of Age, ed.

In those days, Freud was for almost all intellectuals and those who aspired to being intellectuals an untouchable icon of a world come of age.

Some voices are urging us to forsake entirely the use and connotation of the nouns «pastor» and «flock,» arguing that such conceptions have no place in a world come of age.

His valued contributions in the fields of religion, church, community, anthropology like «cheap grace», «world come of age».

«21 Christianity is this - worldly for it sends a «man back to his life on earth in a wholly new way... «22 Bonhoeffer believed that if the world come of age was to be won to Christ it must be encountered in its strength, not its weaknesses.23

Christians are perfectly free to offer their wares to the world come of age, the religionless world.

Not exact matches

It manages to turn a less - than - scintillating - sounding subject — our aging electricity grid — into compelling reading, he claims, writing that even those who have never spent a minute pondering how the lights come on will leave this one understanding «that the electrical grid is one of the greatest engineering wonders of the modern world» and «why modernizing the grid is so complex and so critical for building our clean - energy future.»

Coming from losing my dream of playing professional football, not having a college degree at the time and looking to jump into the business world at a young age was pretty daunting for me.

Pinker's extensively researched thesis is that global violence has decreased throughout human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an age of regular terrorist attacks and mass shootings.

This year, Millennials — born between 1980 and 1996 — eclipsed Boomers as America's largest generation, numbering 83 million.2 However, the two generations came of age in vastly different worlds.

@Rudy» The age of evil has come to the world.

Consider this possibility: William F. Buckley may be best understood as a central figure in the golden age of what came to be called the American Catholic Renaissance, which began just before the Second World War and ran through the beginning of the Second Vatican Council.

In his otherwise scrupulous survey of sources, McGinn neglects that gifted generation of dogmaticians who came to maturity in Europe during the two decades between the world wars: Paul Althaus, Hermann Diem, Emil Brunner, Heinrich Vogel, Edmund Schlink, and the Roman Catholic Michael Schmaus - all of whom have written grippingly of Antichrist as a revealed truth that speaks to our age.

If there is a worldly cause for the rising numbers of religious vocations, it is the realization that the world today (and in every age) can not provide the invisible riches that come only from the love of God — a love beyond all understanding.

Only when the END of an AGE comes around the bend, will the People of the Cross; Rally with the Virtuosos of Globalists to Unite, this Time, Once and for ALL, A World of Absolute Freedoms and Sound Judgementation of Laws!

Ambersons tells the story of George Amberson Minafer, a spoiled young man coming of age at a time of upheaval in his fictional Midwest hometown (modeled on Tarkington's Indianapolis), and headed for a «comeuppance» as the world changes and his Gilded Age lifestyle collapsage at a time of upheaval in his fictional Midwest hometown (modeled on Tarkington's Indianapolis), and headed for a «comeuppance» as the world changes and his Gilded Age lifestyle collapsAge lifestyle collapses.

The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.

The whole Judeo - Christian heritage, from whose roots the new world has sprung, may be regarded as the medium by which God the Father has been leading the human race to its coming of age.

The test of whether man in the new world has come of age is seen first of all in his ability to shoulder full responsibility for his life, and secondly in the recognition of all that he owes to the fatherhood of God to whom is due praise and thanksgiving.

Paul clearly expected the end of the present age and the coming of the new world to occur in his own lifetime.

The anticipation of the end of the age, along with the hope for a new world to come, has had a long history in Judeo - Christian tradition.

To the extent that the new world may be described as man's coming of age, we must be ready for all the refinements it necessitates for the way we talk about God.

The discoveries and scientific creations of recent years in the field of nuclear energy, transforming our period into a new power age, are directly traceable to the discoveries of radioactive elements by Becquerel and the Curies, inaugurating the new physics.9 A new depth of relations and energy revealed in both earlier and more recent experiments has routed the world - view of mechanism which Newton and his followers through the nineteenth century had come to take for granted.

It is time to abandon the ignorance of the dark ages and come to accept the world for the beauty and truths that are evident through diligence and exploration.

The Hare Krishna chanters see the world at the end of the materialistic Kali - Yuga, the last cycle in a four - cycle sequence, and predict the coming of a new age of peace and happiness.

In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

Should someone explain that the fear of God, in the sense of that felt in this world of time, should belong to childhood and therefore disappear with the years as does childhood itself, or should be like a happy state of mind that can not be maintained, but only remembered; should someone explain that penitence comes like the weakness of old age, with the wasting away of strength, when the senses are blunted, when sleep no longer strengthens but weakens; then this would be Impiety and folly.

In his book The New Essence of Christianity, Hamilton says that «My essay as a whole is deeply indebted to Bonhoeffer, and may be taken as a theological response to the coming of age of the world as he has analyzed it.