Sentences with phrase «world economic order»

Maybe it's time to stop moralizing and falling into the trap the other guys keep setting, and acknowledge that the existing «world economic order» is what we have to work with.

«Hoggan's must - read book describes in disturbing detail the well - oiled campaign to confuse the public and confound the science, creating enough doubt to thwart meaningful action and protect a world economic order built around the burning of oil, coal, and natural gas.»

* True - believers are obsessed with «dangerous manmade climate change» — to justify and obscure their real agenda: a new world economic order to replace capitalism, global wealth redistribution, and UN control of development, livelihoods and living standards, for rich, poor and emerging nations alike.

«We embrace the challenge of making these two worlds connect and hopefully continue to elaborate possibilities of coexistence,» Mones Cazón says «Contemporary art has become a strong weapon of interaction in the world economic order.

In This Age of Turbulence The People Wants an Exit Out of Credit: An Adventure in a New World Economic Order.

Aregbesola also issued a «wake - up call» to Nigerians to prepare for an impending economic revolution, which wind is blowing across the world in the form of recession and the ongoing global efforts to discover a «new world economic order without crude oil,» urging the people to be prepared both intellectually and spiritually so as to be able to stand up to the new development.

The new world economic order vanquished the last of the skeptics by refuting the fallacy of Soviet Communism.

In sum, just as there must come a new world economic order, there must come a new world communication order.

As well, the world economic order is changing around us at lightning speed, driven by the BRIC economies that are aggressively investing and competing to increase their own living standards.

A revamped IMF with broadened powers may be the best hope for real progress on creating a new world economic order.

Russia seeks key economic role Russia aims to be part of the «new world economic order.»

Not exact matches

In order to protect the estimated 15,000 supply - managed farmers in Canada (including milk, poultry and egg farmers), Findlay estimates that the economic prospects of more than ten times that many farmers — who very much want to export beef, pork and grain to the world — could be quashed.

In order to protect Canadians from any unsound economic contamination, all economists, world financial experts and politicians are to be forced behind miles of wire fencing in downtown Toronto and separated by battalions of policemen.

In it, Janse describes 5 broad forces shaping the world's economies and economic order.

The world is facing many deliberate and unintended distortions of our social, economic and political order.

Action Plan to Prevent US Monetary and Economic Collapse May 1, 2015 http://jaytaylormedia.com/media/taylor20150501.mp3 Outline David Jensen talks about Central banker's radical policy, discusses China's model for the New World Order and says sound money is critical for the economy.

In fact, however, reconciliation is stressed only in order to justify the Christian's intervention in politics: since the world is reconciled (and under the Lordship of Jesus Christ), all its undertakings — political, technological, scientific, economic — are legitimate and claim everyone's participation.

We live in a world in which the economic order reigns.

The power of the global corporations is derived from their unique capacity to use finance, technology, and advanced marketing skills to integrate production on a global scale in order to form the world into one economic unit and a «global shopping centre.»

We can sum up what actually did become the way of Christian living in the ancient world by saying that the Christians lived in the economic, political and social orders of their time seeking new patterns but conforming to the general requirements of the common life, and accepting constituted authority except when it required idolatrous worship.

It was not by chance that the development of this process was related to the search for a new economic order, in which the countries of the Third World became involved.

Still others move from the new awareness of the intrinsic value of the world to reflection about how human beings can order their social, political, and economic lives so as to respect this value.

Küng's underlying thesis is essentially the same as that of the 1993 statement of the Parliament of the World's Religions, «Towards a Global Ethic (An Initial Declaration)»: In the face of multiple global challenges (political, economic, ecological), a new world order is neWorld's Religions, «Towards a Global Ethic (An Initial Declaration)»: In the face of multiple global challenges (political, economic, ecological), a new world order is neworld order is needed.

Our selfish isolationism, our refusal to participate in the effort to build a world order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring againsworld order of peace and justice through the League of Nations, our aloofness from the World court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring againsWorld court, our scuttling of the London Economic Conference, our interference with the free flow of goods by high tariffs, our Oriental Exclusion Act, our arming of Japan for her war upon China, are a few of the counts in the indictment which the God and Father of all mankind must bring against us.

Human nature, in the sense of man's basic physical, emotional, impulsive and intellectual constitution, somehow moral at the core, seemed plainly more fundamental than any particular sort of human behavior, even economic; and human nature itself emerges in a world order far more ancient and more fundamental still.

When Constantine became a Christian he created a golden opportunity to unite a wholeheartedly universalist religion and its abundance of scriptural authority and missionary impetus with an empire's forces of political, military, and economic expansion in order to create a genuine world empire.

Since World War II this fundamental shift of power between the political order and the economic order has gone a long way.

Make no snide remarks about «streets of gold,» because Revelation 21 depicts a radical new economic and political order that will replace the banks and corporations and armies that dominate our world.

The world can not exist without an economic order.

In order to halt our economic decline and lessen our dependence on our trading partners, the U.S. must cap its trade deficits through the perfectly legal use of tariffs in accordance with World Trade Organization rules, and it must begin to guide its domestic market in accordance with a national industrial policy, just as the leading economies of the world (particularly the Japanese and Chinese ones) do as a matter of rouWorld Trade Organization rules, and it must begin to guide its domestic market in accordance with a national industrial policy, just as the leading economies of the world (particularly the Japanese and Chinese ones) do as a matter of rouworld (particularly the Japanese and Chinese ones) do as a matter of routine.

Reagan - Bush rejection of World Court jurisdiction, the Law of the Sea Treaty, and minimal UN norms of economic equity have severely impaired prospects for an authoritative new world oWorld Court jurisdiction, the Law of the Sea Treaty, and minimal UN norms of economic equity have severely impaired prospects for an authoritative new world oworld order.

Liberation theologies in Third and Fourth World countries, as well as political theology in First and Second World countries, are addressing these systemic class injustices by intellectually and religiously supporting and fostering egalitarian communities committed to more just economic and political orders (CBCC, CLT, LT, FSUW).

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

In spite of the heroic renunciation of the religious orders they live in the world, depend upon it, and become entangled with its economic and political injustices.13 What actually takes place in the Catholic attempt to meet the relativities of moral choices is a continuous compromise with principles to fit situations.

In order to defeat underdevelopment, action is required not only on improving exchange - based transactions and implanting public welfare structures, but above all on gradually increasing openness, in a world context, to forms of economic activity marked by quotas of gratuitousness and communion.

By l970, the l6th General Assembly of UNESCO had defined the concept of a New International Economic Order which stated that the emerging nations would not be able to develop until they decreased their economic dependence on the FirsEconomic Order which stated that the emerging nations would not be able to develop until they decreased their economic dependence on the Firseconomic dependence on the First World.

Unless, that is, our essentially middle - class life style is challenged by the poverty and oppression which is the lot of most of humankind, and we confront the hard truth that the issue is not reform of the welfare system, no matter how much that is needed, but the end of a capitalist economic order which increasingly divides the world into those who have and those who have not.

In order to feed, clothe, and house a growing world population, economic growth must speed up.

The third - world nations, recognizing that continuation of media domination made economic domination all the more inevitable, sought to buttress the UNESCO New Economic Order statement with a New International Information Order steconomic domination all the more inevitable, sought to buttress the UNESCO New Economic Order statement with a New International Information Order stEconomic Order statement with a New International Information Order statement.

But one thing is certain, and it appears to me that its recognition in theory, and acceptance in practice, must be the sine qua non of any valid discussion and effective action affecting the political, economic and moral ordering of the present world: this is that nothing, absolutely nothing — we may as well make up our minds to it — can arrest the progress of social Man towards ever greater interdependence and cohesion.

At the centenary celebrations of the Parliament of Religions in Chicago (1993) a statement on «Global Ethic» was signed by the leaders of world religions which highlighted their commitment to a culture of solidarity and a just economic order; a culture of non-violence and respect for life; a culture of equal rights and partnership between men and women; and a culture of tolerance and truthfulness.

Political leaders of Third World countries are simply told that they have to adjust themselves and fit into this new global economic order.

First of all, we should canvass the different «names» of oppression: (i) The experience of dependence and the struggle for national determination took in the Sixties the form of creating the organizations of the Third World countries and the UN attempts to define a more just New International Economic Order.

Since this unconditioned love is impossible of practice in a world where unredeemed sinfulness must be considered the general characteristic, common civil society and its individual members as well as institutions like the family, the economic order, nationality and the State necessary for the preservation of humanity are to be ordered according to the Moral Law inherent in their nature.

The range of concrete materials with which the conference deals is suggested by the titles of the five sections into which the delegates were divided for simultaneous sessions of intensive discussion: «The Church and the Community» (meaning by «community» what the Germans mean by Volk, society in its larger units viewed with reference to its cultural and racial coherence rather than its political organization); «Church and State»; «The Church and the Economic Order»; «Church, Community and State in Relation to Education»; «The Universal Church and the World of Nations.»

If we look, for instance, at the international economic order apart from our baptism and Christian faith, we could look at it simply as North Americans, and our main concern would then be how to preserve those elements in that world order that benefit our economy and how to change those that do not.

Yes, some members of the European family are today in crisis, and need to change in order to meet the economic reality and challenges of this globalized 21st century world economy.

I think if this is what is happening, we will witness great economic turmoil and great changes in the world order.

Concluding the five - day world economic forum (WEF) conference at Davos in Switzerland, the prime minister emphasised the importance of action on climate change among both emerging and established countries in order to mitigate the impact of global warming.

I am a world boxing champion, I have contributed to the economic growth of Nigeria through sport and I was rewarded with the highest national honour ever given to a Nigerian athlete, Officer of the Order of the Niger (OON).