Sentences with phrase «world experience placing»

This list is based on real - world experience placing individuals in both internships as well as college students gaining entry level positions; including reading through hundreds of resumes and cover letters.

Not exact matches

«And that's something that's difficult for most websites to produce themselves, so... search providers oftentimes will allow you to have at least your search experience distributed around the world, [whereas] your website itself may still be on just a single server in one specific place.»

Placing pins on the map in various places around the world, employers could click on each to read about Hamilton's experience and the specific projects he's completed.

The search giant said Monday it created ten educational experiences based on its popular Google Earth program that lets people explore places in the world through satellite imagery.

Not only does the ability to capture and recall knowledge make it more likely that a child will excel at school, but having rich, vivid memories of everyday experiences also help children make sense of the world and their place in it, enriching their experiences and building essential life skills.

Glencore has operated for years in Congo and places around the world that other companies deem too risky, so many analysts say its experience and size will help it resolve the issues.

While many entrepreneurs still come out of an ayahuasca experience with old habits and patterns intact, the entheogen is providing spiritual guidance to a group of capable individuals seeking to make the world a better place rather than focusing solely on profits.

It is also said to be a personal account of her battles in the Senate, and details her experiences with constituents struggling to maintain their economic place in the world.

World - renowned speakers, interactive exhibits, collaborative workshops and a collective experience all take place within a custom - designed Innovation Village built exclusively for the event by C2 Montréal.»

A world of customer experiences, data - based services, and asset performance through analytics, meanwhile, requires new forms of collaboration, particularly given the speed at which innovation and disruption are taking place.

Some of the best and most experienced investors in the world have a habit of routinely keeping 20 % of their net assets in cash and cash equivalents, often the only truly safe place for parking these funds being a United States Treasury bond of short - duration held directly with the U.S. Treasury.

FICO Eataly World is the only place in the world where to experience the whole food production chWorld is the only place in the world where to experience the whole food production chworld where to experience the whole food production chains.

We know from experience that there are a host of places around the world that are cheaper... healthier... safer... freer... than you ever thought possible.

International Living has over 30 years of on - the - ground experience in the countries that we think are the best places around the world for retiring, investing, and reinventing yourself right now.

Most recently, Mark pioneered the design of the Employee Experience at Airbnb, which was recognized as the # 1 Place to Work in 2016 by Glassdoor, and which has since inspired significant changes in the way organizations around the world are looking to expand the HR function to focus on the entire employee journey.

Sure these facts have their place, but for a guy with real - world P&L experience at a Fortune 500 company, they don't necessarily close the gap between conceptual and the bottom line.

Torontonians may rest easy with John Tory in the mayor's office and Justin Trudeau as prime minister, but remember that Toronto was one of the first places in the world to experience the populist backlash that propelled Rob Ford into the mayor's office.

Bitcoin Conference Kiev - a meeting place of the best experts of cryptocurrency industry from around the world to share experiences and knowledge about Bitcoin operation and to discuss why this virtual «coin» stands a good...

With the features described above, KICKICO creates a synergized place for different audiences that did not interact before, such as creators of ICO and cryptocurrency projects and their backers, or creators of classical crowdfunding campaigns and their backers who have never dealt with cryptocurrencies before, authors of their projects and experienced army of advisors, moderators, designers, translators and other specialists all over the World.

The Vision document has four main elements: equipping children academically and emotionally for the world; providing places of healing for children who have mental health problems or who've suffered bad experiences; providing a welcoming place for all rather than just Christians, and; upholding the dignity and respect of each individual, who is made by God.

They claim it's a life changing experience, that their god is so powerful yet history has repeatedly shown it does no such thing because let's face it if they truly followed the teachings of their Christ, this world and specifically America would be a very different place.

I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.

Although cyberspace can be a place to go and get things to use, a place to ask questions and give answers, it is not a world of primary experience.

The religious act of belief offers a total structure of meaning; it is holistic, for within it everything occupies its proper place and is duly accounted for; it is the horizon of meaning within which rational or reflective thought operates; it provides us a reason to live and a reason to die; hence, the religious belief is a revealing structure.30 Or again, as Joachim Wach noted, religious belief serves as undergirding for the rational world of experience, conditioning it, endowing it with consistency.

I experience all the problems of the city and I can understand grim lives, but the world is essentially a good place.

What I do want for them is a place / church to experience other Christians as the world is filled with other views and beliefs... it is nice to be around others who share a love for Jesus and want to serve him and are willing to walk the walk and take on battle scars to serve him in whatever way that shapes up for that individual.

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

I envisaged a society of friends for whom ideas are captured from the world of real experience, and brought to the place of dialogue, there to be the source and object of our shared interest.

Such a commitment places Volf at odds with two formidable rivals in the contemporary world: (a) those ecclesial traditions (Roman Catholic and Orthodox) that insist that the «constitutive presence of Christ is given only with the presence of the bishop standing in communjo with all bishops in time and space» and (b) those postmodern cultural and social standards that are grounded in individualistic and consumer - driven life styles and that simultaneously relegate all religious experience to the nether regions of the privatized soul.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

In our own time and place, the worlds of myth and science, of religious experience and empirical research, are frequently set in opposition to one another.

The world that one experiences as given is not felt as an obligation placed on oneself.

I raise this question particularly with Pure Land Buddhists because the affirmation of other power, or what Christians call grace, seems to place a greater emphasis on the metaphysical character of the world and human experience than is present in other Buddhist traditions.

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

In the first place, so far as its theological aspect is concerned, we can see that those who respond in faith to Jesus Christ are impelled to read the whole of human existence, indeed the whole of their experience of the created world, in the light of that which has taken place in that important moment.

It hasn't been my experience and I do care deeply to make the world a better place — I feel accountable for the world I live in.

The modern experience of being shocked by the pluralism of the global village is the usual explanation for interest in world religions, and the search for a place for them in Christian interpretation.

Instead, it provides a basis for the «freedom of Dasein» — the word Heidegger uses for the distinct human place in the world, the thereness of our existence, the condition in which Being is truly experienced rather than merely conceptualized.

Create new places to live including off world on other planets so that Creation will be remembered by humans so that humans will experience Creation and all that Creation has to offer.

Thus it follows from the principle which equates immediacy of experience with certainty of knowledge that there can be no legitimate perspective on the world by an individual subject from a point of view outside that subject, a point of view which places the subject within a larger — «objective» — context.

The refusal of much traditional theology to place the kenotic image of God at its center has led to impossible tangles in its attempts to interpret the world and human experience.

One idea is that the elves represent something of the contemplative, withdrawn as they are from the world, living peacefully in hidden places like Rivendell, whose ambiance is described by the author with the love and awe of a person who has experienced the depth of retreat - like stillness.

Transfer is not involved because the act of prayer takes place solely within human experiences in which the person is confronted immediately (i.e., without mediation) with the reality of his own existence and of his world on the deepest levels of awareness (change, dependence, etc.).

The tension between dominant older paradigms and the increasingly impatient voices of those who had been marginalised for generations were experienced, and listened to, at the eleventh ecumenical conference on world mission and evangelism, which took place in Salvador, Bahia, Brazil in late 1996.

Thus he pictures a future in which the maintenance of distinctions between male and female has largely given way to the cultivation of androgynous personality aided by surgical and biochemical manipulation (UP 371 - 84); in which the notion of a substantial self enduring through time (and responsible for its actions) is superceded and «one is freed to be a career of selves strung out in time» (UP 390; cf. 384 - 97); in which the worship of a single all - powerful God has given way to the experiencing of a pantheon of «momentary deities» (UP 397 - 411) 4 Morality in our sense will no longer have a place in Hall's «anarchic» world.

The Evangelical commitment to the Bible means shaping consciences of people by the doctrines and propositions of Scripture, of course, but also experiencing the world with a sense of one's place in the biblical story.

They strive to make known the proper nature of man, his problems and his experiences... revealing man's place in history and in the world,... illustrating the miseries and joys, the needs and strengths of man,... foreshadowing a better life for him.

This is the biblical perspective of creation: that we are born into a world that is given to us and not something of our own making (Genesis 1 - 2, Psalm 8); that humans have a place within it but not the place (Job 34:14 - 15); that the whole of this creation is interconnected and in constant communication with itself in a complex way (Rom 8:29 - 23) and that nature experiences destructive consequences as a result of human disobedience of God (see for example Genesis 3, 1 Kings 17 - 18, Romans 8).

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.