Sentences with phrase «world experience within»

Consistent with the long - overdue trend within American law schools to provide students a more practice - based legal education, C - K Law Group introduces students to the experience of working on sophisticated litigation and transactional matters while exposing students to real - world experience within a superb «teaching law firm,» allowing them to begin their experiential legal careers learning from highly experienced, competent and ethical practitioners, all the while enhancing their own resumes in preparation for their pursuit of post-graduation success.

She is thankful for the opportunity to work side by side with the attorneys who help people in need, while also gaining real world experience within the legal field.

The community of BP is wonderful and I totally get what you have created, a place for people to share their real world experiences within real estate investment and help teach others by their past trials; good and bad.

Not exact matches

«It's amazing how books are constantly being flagged as obsolete in the post iPad / Kindle world, but in reality people have real emotion and attachment to tangible physical books,» McLeod told me, describing those emotions as «both the memories of where [the owners] were when they experienced them, as well as the knowledge contained within.»

World - renowned speakers, interactive exhibits, collaborative workshops and a collective experience all take place within a custom - designed Innovation Village built exclusively for the event by C2 Montréal.»

Within that world, a person — especially one who frequently experiences lucid dreams, or actively works to induce them — may attempt to take control of the dream and manipulate its outcome.

CL Originate provides a world class user experience with real - time third party data aggregation that feeds a completely configurable workflow within minutes.

I believe there are worlds upon worlds within worlds beyond the physical realm that we experience.

To relate his experience to the student, he must dress it up within parables and examples borrowed from the students world, using terms, objects and characters entirely foreign - even diametrically opposite to the essential thought he wishes to communicate.

Honestly, do people like TG not realize the world is full of other religions, with people who have also had spiritual experiences within the framework of their own belief system?

Theism explains everything we observe, argues Swinburne, including «the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.»

If it is a higher dimension than the dimension of sensible experience, it must nevertheless still be within the context of this world.

The religious act of belief offers a total structure of meaning; it is holistic, for within it everything occupies its proper place and is duly accounted for; it is the horizon of meaning within which rational or reflective thought operates; it provides us a reason to live and a reason to die; hence, the religious belief is a revealing structure.30 Or again, as Joachim Wach noted, religious belief serves as undergirding for the rational world of experience, conditioning it, endowing it with consistency.

We know God to be far greater than what we see in the world around us or experience within ourselves.

The people whose interpretations of experience we are studying are not Trobiand Islanders, but Jews of the first - century Mediterranean world; to understand how they interpret their lives, we need to learn as much as possible about the properly historical realities within which they lived: the social and symbolic worlds of Roman rule, Hellenistic culture, and a variegated Judaism.

It can not within the context of experience apply to «another world» in any clear sense.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

From this I conclude that world views reflect and give a focus to group experience, providing a map within which words and actions make sense.

Nothing «turns into» agape, but love experienced in depth within the context of faith in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life of God's people in his world.

World views reflect and give a focus to group experience, providing a map within which words and actions make sense.

Without his putting himself in a religious frame of mind, creating for himself religious experiences, awakening within himself a so - called natural consciousness of God, thus without his being compelled to adopt forms of consciousness which he can no longer recapture, he must be encountered in his life, which has become secular, by the good news from the Lord of the world, who has committed himself in the man Jesus of Nazareth to the world and the secularity of the stable and the gallows («without the camp» of religion, Hebrews 13:13) 15

Whitehead does not want to negate religious experience, but, in defining a philosophic meaning of «God» within a general «theory of the world,» he excludes it.

God's involvement guarantees that nothing remains entirely enclosed within our own world of experience.

This «uniqueness» does not just mean a unique «intuitive experience» of God, but the «historical event» by which the intuition appears within the world.

(3) The world within experience is identical with the world beyond experience, the occasion of experience is within the world and the world is within the occasion.

«Receiving a TEF rating demonstrates that we are a robust institution, providing a learning experience that is recognised within the world renowned UK Higher Education section.»

The occasion of experience is within the world and the world is within the occasion» (AI 228).

As Whitehead put it: «The world within experience is identical with the world beyond experience.

Also the World is one as unified within the divine experience, while God becomes many in respecting and preserving the manyness of the World.

By taking that elemental assurance at its face value, he was able to accept a primary rule of modern philosophy — that the evidence for an external world can be found only within occasions of experience — without being drawn into solipsism.

On the one hand, he recognized as prime facts of his experience the division between the «I» and the world and the duality within man.

Man seeks to form for himself, in whatever manner is suitable for him, a simplified and lucid image of the world, and so to overcome the world of experience by striving to replace it to some extent by this image... Into this image and its formation, he places the center of gravity of his emotional life, in order to attain the peace and serenity that he can not find within the narrow confines of swirling, personal experience.

But pantheistic naturalism makes God only a power within the world, ignoring «the decisive element in the experience of the holy, namely the distance between finite man, on the one hand, and the holy in its numerous manifestations, on the other».

In the new consciousness, as we experience it today, there is a coming together of our understanding of the world around us and the world within us.

Thus God's particular experiences of the world are spatio - temporally localized with respect to their objective data, but they are trans - spatio - temporally unified within the eternity of the one divine concrescence.

Drawing on Spe Salvi he affirmed that «Christian faith can not be enclosed within an abstract world of theories, but it must descend into the concrete historic experience that reaches man in the most profound truth of his existence.

«Whether transcendence is conceived of in a technical philosophical sense (as that metaphysical realm above the rational) or in an ordinary sense (as that phenomenon or experience found within the natural world, but which appears to point beyond that world) the meaning is about the same» (op.

If for every situation God nontemporally has its valuation, then it must also be true that God already has available the means of synthesizing that past world within the divine experience.

The refusal to use this terminology is, therefore, not at this point in itself a prior decision in favour of a Platonic conception of spirit, nor is it a prior decision whether within the world, that is to say within the domain of possible individual objects of cognition, there are any which absolutely and in every respect can be exempt from those «material» laws which we discover in the reality which we empirically experience, or whether this is inconceivable.

A man experiences God within the circumstances of his life in the world, and henceforth that world is, for him, transformed.

The statement called on the member councils of the International Missionary Council to further the cause of Christian unity and to consider fresh ways of relating their experience and concern for unity to the deliberations and actions of the churches within their membership, and to the Commission on Faith and Order of the World Council of Churches.

Humans are very good at this sort of thing and it was well within the experience of the writers of the Talmud to extrapolate from flash floods and imagine a one that covered the world.

Thus it follows from the principle which equates immediacy of experience with certainty of knowledge that there can be no legitimate perspective on the world by an individual subject from a point of view outside that subject, a point of view which places the subject within a larger — «objective» — context.

According to Whitehead's theory we are in effect able to experience the world from the perspective of the ideal scientific observer — whose standpoint is outside the world — and from our own limited point of view within the world.

Transfer is not involved because the act of prayer takes place solely within human experiences in which the person is confronted immediately (i.e., without mediation) with the reality of his own existence and of his world on the deepest levels of awareness (change, dependence, etc.).

The sudden disappearance of the ego is what gives the sense of the unreality of the external world, but for Aurobindo this experience lasted only a short while, being replaced by more integral experiences of an «immense Divine Reality» behind, above, and within everything that had at first appeared to be illusory (OH 102).

This experience continued as a basis for tranquility and peace within but the illusoriness of the world which had arisen at the time of its initial realization became supplanted by other more inclusive ones.

In the historical - critical framework, the «real» has been defined» and has to be defined» in terms of what exists within this world of time and space, what can be experienced in principle by any observer, and what can be reasonably deduced or inferred from such experience.

A large part of the affluent world is now experiencing a large measure of freedom from the struggle for subsistence, but there are many within that world who are not and many more outside that world who can hardly survive.

We still experience the world and its interactions within the same field, just different perceptions of it.