Sentences with phrase «world experience without»

Online learners may think that they're just trying to earn an eLearning badge, but in reality they are gaining real world experience without the risk.

Wouldn't it be great if you could give your corporate learners real world experience without stepping foot into the real world?

Not exact matches

That makes it the second longest such streak since World War II, trailing only the period from 1990 to 1997 that went longer without experiencing a double digit loss.

I won't be as confident in the answers as I would if I had real - world experience working with this audience, but the process gives me a starting point to create content without wasting time answering dozens of demographic questions.

Please note that you can not successfully run a bitcoin exchange and trading company in the United States and in most countries of the world without acquiring the necessary professional certifications and business license even if you have adequate experience cum background in the bitcoin exchange and trading services industry.

Please note that you can successfully run a gutter cleaning services company in the United States and in most countries of the world without necessarily acquiring professional certifications and business license as long as you have adequate experience cum background in the commercial cleaning services industry.

Every event the world has ever experienced has occured exactly as expected by the laws of nature without godly intervention without exception.

I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

Another condition of us being in this life to experience a world of both good and evil is that we go through this life for a limited time only, and that for us to obtain the greatest happiness that God can give us, it can't be done if were all dead without any means to overcome death.

I assumed this hard - core complementarian Calvinist was just going along with the majority, just making the easiest decisions, just bumbling along without considering the views or experiences of other people so that his safe little religious world would remain intact.

Whitehead's project to find, in occasions of human experience, patterns or structures that can be generalized, presupposes and implies the view that human beings are wholly, and without remainder, part of the natural world.

Logical, observable, explainable, and completely without need of anything oustide of what can be experience in the real world.

The humanists would say that we have enough without supernatural religion — with all our knowledge and experience there is surely no need to postulate a spiritual world and a supreme being called God.

Like I said above, there is a certifiable way to actually test if somehow a persons consciousness could extricate itself from the brain and and experience the world without any organ to input information.

Here then is a theology that either means nothing certainly identifiable (without supernatural grace or high genius in the art of reconnecting with experience concepts carefully divested of relation to it) or else means that the world might exactly as well not have existed, or as well have existed with far more evil or less good in it than it actually presents.

Without his putting himself in a religious frame of mind, creating for himself religious experiences, awakening within himself a so - called natural consciousness of God, thus without his being compelled to adopt forms of consciousness which he can no longer recapture, he must be encountered in his life, which has become secular, by the good news from the Lord of the world, who has committed himself in the man Jesus of Nazareth to the world and the secularity of the stable and the gallows («without the camp» of religion, Hebrews 13Without his putting himself in a religious frame of mind, creating for himself religious experiences, awakening within himself a so - called natural consciousness of God, thus without his being compelled to adopt forms of consciousness which he can no longer recapture, he must be encountered in his life, which has become secular, by the good news from the Lord of the world, who has committed himself in the man Jesus of Nazareth to the world and the secularity of the stable and the gallows («without the camp» of religion, Hebrews 13without his being compelled to adopt forms of consciousness which he can no longer recapture, he must be encountered in his life, which has become secular, by the good news from the Lord of the world, who has committed himself in the man Jesus of Nazareth to the world and the secularity of the stable and the gallows («without the camp» of religion, Hebrews 13without the camp» of religion, Hebrews 13:13) 15

It may be that, more and more in the new world, men may find they can speak of the deepest reality of their experience without any need to use the God - talk inherited from our fathers.

He who thinks that the world, without any such unity of significance as constitutes an experience, would still have been or might be a real world, and who deduces this from the fact — which spiritualism accepts — that the world without a particular human personality, Mr. X is perfectly possible, must also be one who thinks that if from «himself» those qualities which make him Mr. X were to be subtracted, nothing of the nature of mind would remain — in short, he is one who does not believe that other minds are members of himself.

this just shows that the world is getting weirder by the day... the pope is right, the world is experiencing amnesia nowadays... people especially in the west tends to have this amnesia coz they believe that they can live without God... they believe that they do nt need Him coz, they still able to survive... BUT what they do nt realize what these are all temporary... just look at the crisis going on right now... maybe God is still a mystery coz only FAITH can conquer mystery... can anybody out there lead me to any person who can create simply a tree, a true living tree... we know for sure that there are some who can create furnitures out from a tree... im really bothered that the world will end sooner than later... GOD FORBIDS... history just keeps on repeating itself... what a pity for the small children and the coming generation...

Just as there are scientific instruments to establish a «more» in the sphere of the material world, so too without instruments, but not without the higher development of spirit, there are experiences which grasp... eternity.

After all, our own experiencing, knowing and desiring are a part of the world - process, and we can not hope to understand this process without first reflecting upon them as somehow expressive of what the world is.

Without this involvement in experience no Christian account of redemption will be anything but a dream in an unreal world.

By taking that elemental assurance at its face value, he was able to accept a primary rule of modern philosophy — that the evidence for an external world can be found only within occasions of experience — without being drawn into solipsism.

A prehension is not so much a relation as a relating, or transition, which carries the object into the makeup of the subject.1 White - head's «feelings» are not states, but» «vectors»; for they feel what is there and transform it into what is here» (Process and Reality 133).2 He was writing a theoretical transcript of the fact that you feel this moment of experience to be your very own, yet derived from a world without.

We hold to faith, in Berger's world, without becoming obscurantists; we trust our experience without becoming religious solipsists.

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

At their most successful, restorers retrieve from the incommunicable past something of two elements the world too often otherwise does without: the experience of the truly human and the surprising holy.

It should be easier to believe that at this point Whitehead was not thinking of events in nature as having subjectivity or experience, when we see how many thinkers today affirm the intrinsic value of the natural world and the interconnectedness of all things without taking this step.

Without any direct experience of individuals in the antecedent world, we are but one step away from solipsism of the present moment, as Whitehead repeatedly shows.

Rather, it is in the very manner in which he develops and emphasizes the distinctiveness of the Christian story — focusing on its own internal criteria for truth without reference to publicly accessible criteria of common human experience and rational inquiry — and the relation between the church and the world.

It ties together the world of our experience in a manner that would be impossible without revelation.

The celebration, if there is any to be had, is simply being able to come to a point where we are capable of sharing that experience with the outside world without prejudice toward or fear of others.

The importance of auditory experiences for the interpretation of reality is proven through observation of deaf children... A world without sound is a dead world; when sound is eliminated from our experience, it becomes clear how inadequate and ambiguous is the visual experience if not accompanied by auditory interpretation... Vision alone without acoustic perceptions does not provide understanding.

About God there is considerable doubt and uncertainty, not only in the secular world but in Christian circles as well, with various attempts to preserve the meaning and value of God for human experience without the personal God of historic Christian faith.

What is relevant here is the common presupposition of scientists that matter (or whatever it is that makes up the physical world) is ontologically prior to experience in the sense that matter can exist without experience but experience can not exist without matter.

Although we probably can not imagine, given our experience with this world, a substance that would quench our thirst without having the capacity to drown us, the empirical connection between these two qualities is not a logical connection... Furthermore, if God's omnipotence is limited only by logical principles... why do we need water at all?

Transfer is not involved because the act of prayer takes place solely within human experiences in which the person is confronted immediately (i.e., without mediation) with the reality of his own existence and of his world on the deepest levels of awareness (change, dependence, etc.).

In order to avail himself of Heidegger «s «existentials» he has taken a short cut, without having made the long detour of the question of being without which these existentials — being in - the - world, fallenness, care, being - toward - death, and so on — are nothing more than abstractions of lived experience, of a formalized existenziell.

To the degree that members of oldline Protestant denominations participate in this reinstitutionalization of society and in the consequent erosion of deep values, their loyalties will be dispersed over a number of different social worlds, they will exist without what JeanFrancois Lyotard has termed a societal «master narrative,» and they will surely experience lukewarmness with respect to traditional faith.

They can feel sincere but detached sympathy, can send money for world hunger projects, write to governments about human rights violations, boycott multinational corporations which exploit Third World people all without necessarily experiencing disruption in their own lworld hunger projects, write to governments about human rights violations, boycott multinational corporations which exploit Third World people all without necessarily experiencing disruption in their own lWorld people all without necessarily experiencing disruption in their own lives.

The pure perception in the mode of presentational immediacy without reference to causal efficacy could result in the experience of the objective world as illusion.

Second, I suggest that the talk about «resurrection of the body» is an assertion that the totality of the material world and of human history, as well as of every man in that history who, with his brethren, has achieved good in his existence in the world, is usable by God who through it has been enriched in His own experience without changing in His supremely worshipful deity — the God unsurpassable by anything not Himself, but open to enrichment in being what He is and in terms of what He does.

The new environment is the consequent nature of God, where the serial reality of the self continues to experience and to change, but without any direct attachment to the material world.

«Without experiencing the rougher spots of life,» warns Stanford Dean Julie Lythcott - Haims, «our kids become exquisite, like orchids, yet are incapable, sometimes terribly incapable, of thriving in the real world on their own.»

@Mark from Middle River, Certainly there is evidence that much of the world, or the phenomena we experience, functions without the need for a god, in fact nothing we have found so far specifically requires a god.

Without these additional physical prehensions, God would have no experience of the world, whose plurality and finitude require temporality.

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Internationally acclaimed resident DJ Darko De Jan sets the tone by playing deep, soulful house and lounge, creating an exclusive experience for the world's social and creative elite without any pretense — all with the dramatic city skyline as a backdrop.

He's the youngest player on Russia's World Cup team and the only nongoalie without NHL experience.