Sentences with phrase «world feel lived in»

Finer details have been added to make the world feel lived in.

Not exact matches

Counting your blessings might not feel like the most natural move on days when the world feels hostile and gray, but neuroscience shows that if you can manage to consciously shift your attention to what is going well in your life, you'll begin to physically rewire your brain to make it easier to maintain optimism in the future.

Even if your snack food is never going to save the world, it's no longer an option to ignore how consumers feel about where it fits in their lives, or how they want it to.

I don't have any hard data to back this up, but I'm increasingly getting the feeling that if you were to inform yourself of what's going on in the world solely by using Twitter, you'd probably go through life as a very angry individual.

We live in a world where more feels better.

When we turn our own attention away from the real world, the three - dimensional world, and we pay more attention to the internet and to what feels good or bad to us, in effect, we're making life easier for Russia.

Well, yeah, but when you're watching the negative news all the time, and every shooting — God forbid, we've had some horrific shootings around the world — is brought to you in living color over and over and over again on every device you have, you feel like you're being just under barrage.

We live in a world that reinforces this feeling.

I feel like our mission is really to make the world a better place both in business and in life.

Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good about yourself as you reap bigger profits and create a better, more ethical place to live and work in.

Fortunately my fear is not so great that I feel I must exterminate all those that believe differently, or in a different view of God which helps them live their lives; and sadly there are many in the world who must believe so strongly they kill to salve their anxiety, panic and fear.

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

She just felt as though the world was hers and that she belonged in it and lived in it comfortably.

Ever since I solidified my atheist viewpoint it's always felt like I live in BIZARRO world.

Simply amazing how so many people can exsplain how God does not exsiste in the our world... have all these people not felt Love,,,,,,, peace from within... the nature of caring for another... How about all they have been blessed with so far in life.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

I am not sure what is more depressing / amusing: That the editor felt it necessary to add this platitudinous preface; Or that we live in a world where such nonsense now passes for a coherent comment.

I feel sorry for you that you live in such a black and white world.

My life may not have meaning, but if I try very hard, and do very well, it could have quite a lot of meaning, real meaning, that will be felt here in the real world, not in a possible reward in a realm that can't be proven to be anything other than imaginary.

That's not an unimportant task when, living in the topsy - turvy world of postmodern moral laxity, those who are convinced of the possibility of morally certain knowledge often feel like the last sane men in the madhouse.

Without God, we are torn in two directions: universities praise diversity, but students still form cliques; politicians promise a bright future, but our news programmes are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with the sentimental love expressed in pop songs; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the world, preferring to live anywhere but home, yet we still agonise over our local sports club; we own many things, and still feel we don't have enough; we believe in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except people that don't agree with us.

Then there are the Bad Attitudes of the immature in faith: I have a hard time accepting myself; I feel overwhelmed by all the responsibilities and obligations I have; My life is filled with stress and anxiety; I tend to be critical of other people; I do not want churches getting involved in political issues; I do not understand how a loving God can allow so much pain and suffering in the world.

But I have a feeling that if my generation can learn to make this one, vital distinction — the distinction between the power - hungry kingdoms of the world and the humble, grassroots kingdom of God — we will finally get a taste of what it really means to live counter-culturally in all the right ways.

How can modern man, whose world seems to topple about him, regain a living faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everyliving faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everyLiving God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everywhere?

@Mark, I feel like the world would be a much better place, if instead of hoping that they had believed in the right afterlife, people hoped that they had lead a good life, and tried to make sure that they did.

I'm not keen on evangelism from any quarter — it would be great to live in a world in which one's spirituality and one's belief system aren't things you must insist that others join in order to feel that they are valid, or in order to hold that other person in high esteem.

If we are to build a world of liberty, equality and fraternity, then believers and non-believers must feel free to be just that, equal in their right to live as individuals and in community in accord with their convictions; and fraternal in their relations with one another.

Thus the onus to foster the conversation is awkwardly placed on students or young faculty members, those living in the tensions between the academic and apologetic worlds and who feel the most pressure and enthusiasm for synthetic thinking.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

In a world asking too little of itself, feeling cast adrift on a sea of parent-less chaos, timidly sticking its toes into the waters of life when what we need is a faithful plunge, Christian baptism has become again a liberating, revolutionary act.

She blogs about rediscovering her faith, learning to live in the moment, raising a son with Down syndrome, and just generally feeling like a square peg in a world full of round holes at These Square Pegs.

No one can develop freely in this world and find full life without feeling understood by at least one person.

There were pictures of women, every tribe, every tongue, on every wall, and so it felt like everyone here in the world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television show.

What pattern of life will serve the home, the husband's work, the coming family, and at the same time fulfil the deeply felt vocation to do significant work in the common life and the public world?

And that's a powerful feeling whether it comes from a god or the recognition that there are others in the world whose lives have bearing on your own.

I feel sorry for you for living in a world full of hate for your fellow man!

Aside from the unique pressures you were feeling as an artist and as a songwriter, I think we're living in a really fearful day and age in our world.

Whereas ancient man felt himself to be at the mercy of capricious forces seated beyond his control in an unseen world, Israel came to recognize that man himself has been given power and responsibility to act decisively, and that it is on his own moral decisions that his life and destiny largely depend.

A better question, Rainy, is why should you, a man who is obviously bound for glory kneeling at the feet of christ, feel compelled to live in this «anti-christian» world.

As Erich Auerbach, a literary critic Frei much admired, once wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its world, feel ourselves to be elements in its structure of universal history.

The Christian will affirm that at any given moment the natural world as a whole is gathered into the experience of a single ongoing Life, a divine Self, who feels the whole, «declaring it good,» or at least potentially so, both in its particulars and in its complex unity.

I don't have feelings, I am merely just a force of nature, here to create balance in the world, in life.

«Religiousness» is the astonished and worshipful feeling of man that above his conditionality there stands an Unconditioned whose desire is to form a living community with him and whose will he may realize in the world of men.

The real tragedy for Byrne's new Adam is not that he hates the world he has to live in; most of us feel a similar hate at least sometimes, without believing that such frustration makes us King Lear.

It feels like a carrot dangled to primitive people that were struggling with basic subsistence, with little hope of a comfortable life in this world.

Curious seyedibar about how you feel about this description «I am the light of the world: he who follows me shall not walk in darkness, but shall have the light of life.»

A feeling of guilt so out of proportion with what my life was, is it inscribed in the nature of every child born into this world (the moral law within us, according to Kant, attests the existence of God), or is it a deformation occurring in infancy, imposed upon the Christians of my kind, and which I have not known how to cure?

It is also an assurance that these absolutely respected leading intellectuals from the 20th Century scholarship, of whom most were religious, have agreed to have each other's names associated with their own and that they felt comfortable with what each other were saying in an academic setting and commanded world - wide respect as conservative, careful, and sincere, life - long teachers, academics and scholars.

But this aside and for the athiests feeling the need to waive and debate their beliefs in front of the world I have to ask — what is the meaning of life to the atheist?

Africans, who were living in a period of rapid social change gradually came to feel that their traditional world - view was no longer adequate as a method of «explanation, prediction and control.»