Finer details have been added to make
the world feel lived in.
Not exact matches
Counting your blessings might not
feel like the most natural move on days when the
world feels hostile and gray, but neuroscience shows that if you can manage to consciously shift your attention to what is going well
in your
life, you'll begin to physically rewire your brain to make it easier to maintain optimism
in the future.
Even if your snack food is never going to save the
world, it's no longer an option to ignore how consumers
feel about where it fits
in their
lives, or how they want it to.
I don't have any hard data to back this up, but I'm increasingly getting the
feeling that if you were to inform yourself of what's going on
in the
world solely by using Twitter, you'd probably go through
life as a very angry individual.
We
live in a
world where more
feels better.
When we turn our own attention away from the real
world, the three - dimensional
world, and we pay more attention to the internet and to what
feels good or bad to us,
in effect, we're making
life easier for Russia.
Well, yeah, but when you're watching the negative news all the time, and every shooting — God forbid, we've had some horrific shootings around the
world — is brought to you
in living color over and over and over again on every device you have, you
feel like you're being just under barrage.
We
live in a
world that reinforces this
feeling.
I
feel like our mission is really to make the
world a better place both
in business and
in life.
Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new
world and give you a clear manifesto for
feeling good about yourself as you reap bigger profits and create a better, more ethical place to
live and work
in.
Fortunately my fear is not so great that I
feel I must exterminate all those that believe differently, or
in a different view of God which helps them
live their
lives; and sadly there are many
in the
world who must believe so strongly they kill to salve their anxiety, panic and fear.
Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a
world that no longer exists, to form a community
in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship
in which they can continue to
feel justified
in their homophobic prejudices for the rest of their tortured
lives.
She just
felt as though the
world was hers and that she belonged
in it and
lived in it comfortably.
Ever since I solidified my atheist viewpoint it's always
felt like I
live in BIZARRO
world.
Simply amazing how so many people can exsplain how God does not exsiste
in the our
world... have all these people not
felt Love,,,,,,, peace from within... the nature of caring for another... How about all they have been blessed with so far
in life.
Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the
world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the
world who
felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new
life of freedom
in the blazing glory of the Thrice - Holy God.
I am not sure what is more depressing / amusing: That the editor
felt it necessary to add this platitudinous preface; Or that we
live in a
world where such nonsense now passes for a coherent comment.
I
feel sorry for you that you
live in such a black and white
world.
My
life may not have meaning, but if I try very hard, and do very well, it could have quite a lot of meaning, real meaning, that will be
felt here
in the real
world, not
in a possible reward
in a realm that can't be proven to be anything other than imaginary.
That's not an unimportant task when,
living in the topsy - turvy
world of postmodern moral laxity, those who are convinced of the possibility of morally certain knowledge often
feel like the last sane men
in the madhouse.
Without God, we are torn
in two directions: universities praise diversity, but students still form cliques; politicians promise a bright future, but our news programmes are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with the sentimental love expressed
in pop songs; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the
world, preferring to
live anywhere but home, yet we still agonise over our local sports club; we own many things, and still
feel we don't have enough; we believe
in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except people that don't agree with us.
Then there are the Bad Attitudes of the immature
in faith: I have a hard time accepting myself; I
feel overwhelmed by all the responsibilities and obligations I have; My
life is filled with stress and anxiety; I tend to be critical of other people; I do not want churches getting involved
in political issues; I do not understand how a loving God can allow so much pain and suffering
in the
world.
But I have a
feeling that if my generation can learn to make this one, vital distinction — the distinction between the power - hungry kingdoms of the
world and the humble, grassroots kingdom of God — we will finally get a taste of what it really means to
live counter-culturally
in all the right ways.
How can modern man, whose
world seems to topple about him, regain a
living faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — every
living faith
in the
Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — every
Living God, so that he can
feel once more both the dignity of his own
life and the dignity of the
lives of his fellow men — everywhere?
@Mark, I
feel like the
world would be a much better place, if instead of hoping that they had believed
in the right afterlife, people hoped that they had lead a good
life, and tried to make sure that they did.
I'm not keen on evangelism from any quarter — it would be great to
live in a
world in which one's spirituality and one's belief system aren't things you must insist that others join
in order to
feel that they are valid, or
in order to hold that other person
in high esteem.
If we are to build a
world of liberty, equality and fraternity, then believers and non-believers must
feel free to be just that, equal
in their right to
live as individuals and
in community
in accord with their convictions; and fraternal
in their relations with one another.
Thus the onus to foster the conversation is awkwardly placed on students or young faculty members, those
living in the tensions between the academic and apologetic
worlds and who
feel the most pressure and enthusiasm for synthetic thinking.
God
in His will through history had into reality seemingly illogical or cruel events to happen
in our
world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald
in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true
feelings and concern of the whole
world in helping us materially and spiiritually by aiding and consoling us that was unprecedented
in history, The whole
world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human
lives and misery is nothing
in history compared to its positve historical consequences
In a
world asking too little of itself,
feeling cast adrift on a sea of parent-less chaos, timidly sticking its toes into the waters of
life when what we need is a faithful plunge, Christian baptism has become again a liberating, revolutionary act.
She blogs about rediscovering her faith, learning to
live in the moment, raising a son with Down syndrome, and just generally
feeling like a square peg
in a
world full of round holes at These Square Pegs.
No one can develop freely
in this
world and find full
life without
feeling understood by at least one person.
There were pictures of women, every tribe, every tongue, on every wall, and so it
felt like everyone here
in the
world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach
in a
living room beside a piano better than some preachers I've seen
in thousand - dollar suits on a television show.
What pattern of
life will serve the home, the husband's work, the coming family, and at the same time fulfil the deeply
felt vocation to do significant work
in the common
life and the public
world?
And that's a powerful
feeling whether it comes from a god or the recognition that there are others
in the
world whose
lives have bearing on your own.
I
feel sorry for you for
living in a
world full of hate for your fellow man!
Aside from the unique pressures you were
feeling as an artist and as a songwriter, I think we're
living in a really fearful day and age
in our
world.
Whereas ancient man
felt himself to be at the mercy of capricious forces seated beyond his control
in an unseen
world, Israel came to recognize that man himself has been given power and responsibility to act decisively, and that it is on his own moral decisions that his
life and destiny largely depend.
A better question, Rainy, is why should you, a man who is obviously bound for glory kneeling at the feet of christ,
feel compelled to
live in this «anti-christian»
world.
As Erich Auerbach, a literary critic Frei much admired, once wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own
life into its
world,
feel ourselves to be elements
in its structure of universal history.
The Christian will affirm that at any given moment the natural
world as a whole is gathered into the experience of a single ongoing
Life, a divine Self, who
feels the whole, «declaring it good,» or at least potentially so, both
in its particulars and
in its complex unity.
I don't have
feelings, I am merely just a force of nature, here to create balance
in the
world,
in life.
«Religiousness» is the astonished and worshipful
feeling of man that above his conditionality there stands an Unconditioned whose desire is to form a
living community with him and whose will he may realize
in the
world of men.
The real tragedy for Byrne's new Adam is not that he hates the
world he has to
live in; most of us
feel a similar hate at least sometimes, without believing that such frustration makes us King Lear.
It
feels like a carrot dangled to primitive people that were struggling with basic subsistence, with little hope of a comfortable
life in this
world.
Curious seyedibar about how you
feel about this description «I am the light of the
world: he who follows me shall not walk
in darkness, but shall have the light of
life.»
A
feeling of guilt so out of proportion with what my
life was, is it inscribed
in the nature of every child born into this
world (the moral law within us, according to Kant, attests the existence of God), or is it a deformation occurring
in infancy, imposed upon the Christians of my kind, and which I have not known how to cure?
It is also an assurance that these absolutely respected leading intellectuals from the 20th Century scholarship, of whom most were religious, have agreed to have each other's names associated with their own and that they
felt comfortable with what each other were saying
in an academic setting and commanded
world - wide respect as conservative, careful, and sincere,
life - long teachers, academics and scholars.
But this aside and for the athiests
feeling the need to waive and debate their beliefs
in front of the
world I have to ask — what is the meaning of
life to the atheist?
Africans, who were
living in a period of rapid social change gradually came to
feel that their traditional
world - view was no longer adequate as a method of «explanation, prediction and control.»