Sentences with phrase «world feels very»

In the intervening quarter century, of course, game worlds have gained a breadth and depth almost beyond comprehension by comparison, and calling an SNES game «immersive» now might seem like a stretch, but Secret of Mana's world feels very much like a real place to me even today.

Overall, the small scale open world feels very organic.

BioShock Infinite's world feels very vibrant which isn't just due to the environment's that are filled with period art but also the city's people who portray Columbia in a certain light right from the get - go.

With that said, Red Dead Redemption's world feels very different in Undead Nightmare.

Just firing this beast up, and blasting some bad guys without a care in the world feels very refreshing.

It's so neat to see those cakes and the book in your kitchen all the way on the other side of the world I feel very honored.

The diversity of card types makes the world feel very populated.

Builders succeeds in making the world feel very fresh and new, even without the slightest bit of knowledge about the other games in the series.

This emptiness makes the world feel very shallow.

Not exact matches

Let's be real: Every month, it feels as if a new dating app launches on the promise that it is the «non-creepy» (or, at the very least, «less creepy») version of Tinder, the ubiquitous photo - based mobile - matchmaking service that's taken the online dating world by storm.

I don't have any hard data to back this up, but I'm increasingly getting the feeling that if you were to inform yourself of what's going on in the world solely by using Twitter, you'd probably go through life as a very angry individual.

«You feel like the world is very a small place,» he says.

And then to further the Seattle part of the story here — this is very Seattle, so indulge me for a second as we sit here in midtown Manhattan, feels a world away.

Thurman says that as people in business, «we should take heart because, although a lot of people who consider themselves progressive and spiritual feel like business is something very lowly, that it's about just making money, the vocation of business can be extraordinarily honorable and has the ability to make a long - lasting positive impact on our society and world at large.»

Already we are aware, at a very fundamental level, that questioning helps us feel our way around a situation and develop entirely new ways of engaging with the world.

People around the world, and not least in the U.S., feel very strongly about religion.

When you're looking for a similar job in your industry, it can feel like you have entered a very small, incestuous world.

For now I feel totally comfortable buying these small dollar amounts in HCN, HCP and VTR which, at the very least gives me a little exposure to the REIT world and allows me to get my feet wet.

I have struggled with this a great deal as I want very much to maintain a close relationship with my family but find myself growing increasingly distant because it is just too painful to be close to people that I love dearly but feel completely rejected by for something that I have come to recognize as a core part of who I am and how I view myself and the world around me.

Very well written piece aimed perfectly at its target audience, the «professors» of the world, who feel the need to project themselves and their prejudices upon those leaving it.

«morality is something we have a duty to» — yes I feel the same way, but yet here we are in a world of millions of very spiritually dead demons (alot of them in high positions — but don't let that fool you) walking earth who think everything is in the name of freedom.

My life may not have meaning, but if I try very hard, and do very well, it could have quite a lot of meaning, real meaning, that will be felt here in the real world, not in a possible reward in a realm that can't be proven to be anything other than imaginary.

He really did touch me and made me really aware of his love, and so I started listening to more teaching... I just felt very strongly; it was... like this overwhelming desire came that someday I am going to do that; I am going to teach the word and go all over the world.

What I experience as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is not the absorption of the monist who yearns to be dissolved into the unity of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.

«If you had ever experienced the thought world and the feeling world of unbelief in which I grew up, you would see how very important those beliefs are.

Today in our multi-cultural world, in our interdependent economy, in an era with black holes, quantum physics, string theories and quarks, when we are told there is no time or space, we can feel very vulnerable.

I'm a bit biased in my opinion as I go to very small denominational church in «the mega-church capital of the world,» but I've always wondered why, while my small church does just fine (though we do have our own problems), the leaders of mega-churches feel the need to spend all this money to keep their churches mega.

The hungry and thirsty: those haunted by justice, who ache for the shalom of God, for things to be put right, those who feel in their very bones the pain of their own inadequacy to change the way the world works.

Leaving the house I called home for so many years, I felt very welcome exploring any number of narratives / world views / myths.

Even, at times when I truly begin to feel intensely guilty for my thoughts and fear punishment, I remind myself that God even has mercy towards Satan, the very enemy of God, by not utterly and completely destroying his existence but given him free will to operate in this world and to do evil.

By this distinction of two modes of passivity — of receiving forms - Aristotle sets off the world of conscious experience from the world of nature, but in such a way that not only the objects but the very workings of nature are included as part of what is felt.

One could point out, quite accurately, that Whitehead talks about God and the world in such a way that it is very clear that while God proffers a subjective aim which, if accepted, would result in the greatest good possible under the circumstances, actual entities sophisticated enough to entertain complex contrasts of feeling also thereby have genuine freedom of choice with the result that they are free to reject the aim proffered by God, free to turn their backs on God's lure toward the best possible tomorrow.

A prehension is not so much a relation as a relating, or transition, which carries the object into the makeup of the subject.1 White - head's «feelings» are not states, but» «vectors»; for they feel what is there and transform it into what is here» (Process and Reality 133).2 He was writing a theoretical transcript of the fact that you feel this moment of experience to be your very own, yet derived from a world without.

I felt so alienated from the evangelical culture at that moment, so frustrated by the way the very essence of the gospel was cast aside for the seductive temptation of «ridding the world of evil,» one dead terrorist at a time.

Imagine if Jesus was in our world right now and he headed right over to someone who cooperated with and benefitted from oppression, someone who had traded integrity for political power, someone we distrust, someone who we feel is dangerous, someone who stole from people in a socially acceptable and governmentally blessed way, someone who took the very religious or national identity that we cherished and basically stomped all over it for his own gain.

There is nothing very romantic about the desperation some of us feel when we try to operate in this crazy world outside of the gravitational field of Easter.

Everyone: Christians & Non ~ Christians alike need to stop blaming God for everything they feel goes wrong or is unjust in their eyes in this world and realize that when Satan was cast out of Heaven along with a third of the Fallen Angels who betrayed and rebelled against their God ~ ~ God cast them down to this very Earth.

There are many «meanwhile, back at the ranch» people whose needs are not only very real but whose conditions are worsened by the fact that they have been made to feel that in a world as sick as ours, they have no right to cry for help.

«I feel like I am doing something very good for the world every time I make these pieces,» he says.

At first I thought my Friend, God, was very powerful; but as I looked at the evil in the world, I knew that the God whose love I had felt would never willingly cause or allow such senseless suffering.

It is natural that, by reason of the exceptional contacts which have enabled me, a Jesuit (reared, that is to say, in the bosom of the Church) to penetrate and move freely in active spheres of thought and free research, I should have been very forcibly struck by things scarcely apparent to those who have lived only in one or other of the two opposed worlds, so that I feel compelled to cry them aloud.

We looking outside world for answer, who can close the eyes and detach themselves from the world and simply merge in the goodness and love in heart and feel the best what we have, never worry or argue the different name of God or argue who is superior or inferior, the people who argues never even know himself or herself and started defying anything which cant be define, We can answer the very question of God and super power, it is not complicated, close the eyes, breath deeply and start detaching yourself from outside world and stop controlling your body, your thoughts, your so called worldly knowledge, ego and just feel the power and light within, you sure will get answer, it wont be Christ, Krishna, Allah, Those names wont matter, You will merge into supreme strength, and peace, we will have answer then, IT IS IMPOSSIBLE TO FIND ANSWER LOOKING INSIDE OUT, WHEN ANSWER IS WITHIN,

you must be so very proud of the damage felt today from the crusades your church inflicted upon the world back then

After all, even though we're not the best in the world, we feel very fortunate to have our 15 weeks of maternity leave and our 35 weeks of parental leave (which can be split between both parents) giving a mother an entire year off with her new baby.

The child still feels the weight of a big burden — to make sense of two very different worlds — and if the burden feels overwhelming, the child feels that she has only herself to blame.

Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included in his book The Reality of God, SCM Press, London, 1967), in which he demonstrates how often it is the very negators of meaning whose way of life, attitude toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance in the world and in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine Love in their hearts.

It is a description of the very process of reality at the human level, where sensitivities, feelings and emotions from the world, evoking an appreciation and a reverence for the world, contribute their particularity to process.

«I feel that Alex has a very important message to give and that perhaps hearing what the world was like for Alex will bring about positive changes in people's understanding.»

Unlike Bradley's concept of finite centers as a base on and from which the world is made, Whitehead's actual entities and their process of feeling have a very different status as a descriptional model of the nature of all existents.

For instance, after I had presented a long and careful account of the notion that the basic actualities that make up the world are sentient creatures, a very intelligent and scholarly neuroscientist said to me, «I still can't imagine what it would be like for an atom to have feelings, and I still can't see any good reason to believe this in the first place.»