But it is through preaching that we get our marching orders, it is through preaching that the lost
world hears the gospel so they can be transferred from the side of the enemy and join our side, the side of our victorious Jesus Christ.
Not exact matches
During Epiphany, the whisper in Bethlehem becomes a shout
heard round the
world and no
Gospel makes the announcement more clearly than Matthew.
I
heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the
Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing
world, too busy living the truth of it to package it.
During this final phase, Pentecostals believed, there would be a worldwide revival in which the nations of the
world would have one last opportunity to
hear the
gospel and then the end would come.
Whether in private conversation, group discussion, a sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the
gospel means and, on the other side, unqualified readiness to
hear the other people and see the
world from their point of view.
The job of a Christian preacher, he said, is to «proclaim the given
gospel to the given
world,» The given
gospel — that is to say, the
gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given
world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the
gospel will be
heard and (one hopes) accepted by those who
hear its proclamation as directly relevant to their own lives.
Here are ten things you might
hear in a Sunday service which will clue you in that your church leadership fails to grasp our mission to enter the dark and dangerous places of this
world with the
Gospel of the Kingdom or the fact the church is something we are, not something we attend.
On Sunday, churches around the
world read from the
Gospel of John and
heard the story of Lazarus, in which Jesus raised his friend Lazarus from the dead, as part of Lazarus Sunday.
To paraphrase Charles Dickens just a bit, we have a far, far better
gospel and a far, far better Savior to offer this
world than what they have
heard from us at times.
Those who think the urgency of Pentecost has passed, that the
world doesn't need every trained and passionate advocate for the
gospel it can get «have eyes to see but do not see and ears to
hear but do not
hear.»
Just before the Uppsala Assembly of the
World Council of Churches in 1968, in an article «Will Uppsala Betray Two Billions», McGavran challenged the World Council of Churches to take seriously the salvation of two billion people in the world who had not heard of the Gospel of Jesus Ch
World Council of Churches in 1968, in an article «Will Uppsala Betray Two Billions», McGavran challenged the
World Council of Churches to take seriously the salvation of two billion people in the world who had not heard of the Gospel of Jesus Ch
World Council of Churches to take seriously the salvation of two billion people in the
world who had not heard of the Gospel of Jesus Ch
world who had not
heard of the
Gospel of Jesus Christ.
In all cases it is the community to which the Church addresses itself with the
gospel, to which it gives an account of what it has seen and
heard in divine revelation, which it invites the
world to come and see and
hear.
Just as some can
hear the
Gospel, yet not believe, some who are «uneducated» according to the
world's standards gladly rejoice at a smattering of the good news.
He does not condemn anyone for not having been born in the right part of the
world, or for not
hearing the
gospel.
In this new series, Premier Christianity will be
hearing from some of the
world's leading sceptics, beginning with former evangelical Christian Bart Ehrman, whose questioning of the
Gospel accounts led him to lose his faith
There is also a tragic coincidence that most of the
world's poor have not
heard the Good News of the
Gospel of Jesus Christ; or they could not receive it, because it was not recognized as Good News in the way in which it was brought.
I think a true pastor needs to preach to him some Law; remind him of his place in this
world; then let him
hear the
Gospel.
In the beautiful departure speech in the 14th chapter of John, we
hear, «In nay Father's house there are many dwelling places,» and at the end of the
Gospel, John brings his witness to a close by noting that in addition to the things he has told us, there is so much more that if it were all reduced to writing, there wouldn't be enough space in the
world to contain the number of books that would be required.
In Matthew 24:14, it says that the end will come only after the whole
world has
heard the
Gospel of the Kingdom.
Now Chuck Colson heads one of the largest prison ministries in the
world where thousands of inmates
hear and accept the
Gospel every year.
In 1968, Uppsala delegates proposed to «let the
world establish the agenda» while at the same time turning a deaf ear to the question «What about the two billion (who, it was reckoned, had not yet
heard the
gospel)?»
They have stressed obedience to the Lord's command «Go, and teach all nations» but have been shy of stating the conviction of Scripture and Tradition, up to and including Vatican II, that unless they
hear the
Gospel and enter the Church, many will remain slaves of the devil, the flesh and the
world, and may never attain the eternal life Christ won for them upon the Cross.
As a 22 - year - old Christian college student, ready to graduate and change the
world, it bothered me to
hear a successful Christian brag about his successes while preaching the
gospel of prosperity, especially at the expense of neglecting family and community.
If we are not one in proclaiming the
Gospel, the
world will find the
Gospel very hard to
hear.
«There are no innocent people in the
world just waiting to
hear the
Gospel; there are guilty people who need the
Gospel,» I
heard David Platt, author and pastor, say in a sermon one Sunday morning.
Rancho Santa Margarita, CA About Blog
Hear and Play Music, the creators of The
Gospel Music Training Center, was founded in August 2000 with the vision of changing the way the
world learns music.
Reading Judas: The
Gospel of Judas and the Shaping of Christianity, by renowned scholars Elaine Pagels and Karen L. King, lets us
hear an extraordinary voice silenced for over 1,500 years, opening a fascinating window into the complex
world of early Christianity.
Rancho Santa Margarita, CA About Blog
Hear and Play Music, the creators of The
Gospel Music Training Center, was founded in August 2000 with the vision of changing the way the
world learns music.
Rancho Santa Margarita, CA About Blog
Hear and Play Music, the creators of The
Gospel Music Training Center, was founded in August 2000 with the vision of changing the way the
world learns music.
Today, his steady and strong voice is
heard around the
world on the Internet as listeners tune in to Ray's popular
gospel music radio show (www.wilfray.com).