Both Alasdair MacIntyre and Peter Brown (writing about the classical polis and Augustine respectively) have emphasized that in the premodern
world human identity was bound up with particular communities and particular places.
Not exact matches
There are plenty of networks and sensors in the
world, says Martin, but while they detect the presence of
humans, they don't recognize individual
identities.
Not only is the mutable
world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret
identity between the
human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living
world, is not only accidental to this formless
identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the
world.
Do we need a more profound
identity with the natural
world, one that sees
human and other earthly beings as members of a single community?
Consider a partial list of developments since just
World War II: a broad national decline in denominational loyalty, changes in ethnic
identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in
human knowledge, and so on.
The Chinese people have recovered a sense of
identity and dignity in the modern
world, though there is much room for the ensuring of
human rights within China especially in the civil and political spheres.
Thus the goal of life became not merely the overcoming of projection of
human meanings on the
world and of
identity with past and future, but, more radically, an overcoming of all distinction and all differentiation.
Instead, God formed the people of Israel from individual
human beings already living in the natural
world, calling them into a new historical
identity.
The
identity of
human nature and of every
human being flows from the
human nature of Christ, for we were «chosen in Christ before the foundation of the
world» (Ephesians) and He is «the first - born of creation» (Colossians).
It is no coincidence that the near unanimous judgment of science fiction writers is that a
world dominated by technological hardware is a
world in which individual
human self -
identity is missing.
Yet we can not remain there because (as I have urged) our specific
human identity is largely dependent upon where we are, with another and with others and in genuine rapport with the
human world as a whole.
Thus an assertion of the right to be religiously
human, which involves choosing, transforming and inhabiting the
world of «my» or «our» religion in accordance with «my» or «our» changing experiences, plays an important role in forming local religious
identity.
Power operates through the normalizing gaze of the prison guard: it is not a mere external restraint on our conduct but has a productive role in shaping our inner
world and identity to make us obedient and manageable.Under this picture, human freedom is threatened not so much by the crushing boot of 1984's Big Brother, but the passive intoxication of a Brave New W
world and
identity to make us obedient and manageable.Under this picture,
human freedom is threatened not so much by the crushing boot of 1984's Big Brother, but the passive intoxication of a Brave New
WorldWorld.
After that, they spread around the
world — DNA from ancient
humans in Europe, western Asia, and the Americas has revealed the
identity of those early migrants and whether they were related to people living today, especially in Europe.
When it comes to personal
identity, gender is so foundational that it is often the first thing we ask new parents when we learn that a
human being has entered the
world.
Conducting the first large - scale, genome - wide analyses of ancient
human remains from the Near East, an international team led by Harvard Medical School has illuminated the genetic
identities and population dynamics of the
world's first farmers.
The fragment shared ∼ 86 % nucleotide
identity with its closest phylogenetic relatives in GenBank, SAdV - 18, an Old
World vervet monkey adenovirus, and the
human species D adenoviruses.
The truth about these crimes needs to be provided for the protection of victims of those crimes but also people and society (national and international) in general: the
identity formation taking place in schools touches upon individual and collective (national)
identities at the same time, the objectives of education under international
human rights law demand putting a student, an individual, in the centre of the learning process to fully develop his personality and at the same time take into account the demands of democratic society in state and in the
world — the
world in which a person needs to manage and which needs good peaceful citizens.
The conference was opened by His Highness Sheikh Dr. Sultan bin Mohammad Al Qasimi, Member of the Supreme Council and Ruler of Sharjah, where Mr. AlQasimi delivered with a powerful opening address, stressing that there had been many conferences as matter to
human nature and
human values adopted by all peoples of the
world, regardless their
identities and civilizations.
Your job is to remember your
identity, find out just where exactly is this magic prison, and also to stop the imminent demonic invasion of the
human world.
Osline works primarily in the Americas, delving into a number of themes that explore economic and cultural structures,
identity, gender, aging, along with the mystical and the natural
world in tension with the
human - built environment.
Over the last three decades, artist and filmmaker Lynn Hershman Leeson has been internationally acclaimed for her pioneering use of new technologies and her investigations of issues that are now recognized as key to the working of our society:
identity in a time of consumerism, privacy in a era of surveillance, interfacing of
humans and machines, and the relationship between real and virtual
worlds.
Her process - based artistic practice could be described as being on the edge of art and design and focuses on exploring the materiality of her concept and the chosen medium, aiming to observe and articulate aspects of the
human condition,
identity, and the complexity of patterns that occur naturally in the
world around us.
Rupert, Sarah Michelle and Weinberg, Michelle ed., Women Painting: Works from the collection of Francie Bishop Good & David Horvitz, Fort Lauderdale: Girl's Club, 2017 Berry, Ian, and McNamara, Rebecca ed., Accelerate No1: Access and Inclusion, Saratoga Springs: The Frances Young Tang Museum, 2017 Berry, Ian, ed., The Young Years, Saratoga Springs: The Frances Young Tang Museum, 2017 «A Stained - Glass
World Where Women Are Worshipped» Monica Uszerowicz, HYPERALLERGIC, May 2nd, 2017 «Salty / Fresh: Paula Wilson's House of Art «Rhonda Garelick, Brooklyn Rail, May 1, 2017 «Race, Gender, and
Human Identity» Kim Carpenter, Omaha
World Herald, Go Magazine insert, March 23, 2017.
«For his hotly anticipated upcoming show at Sundaram Tagore, Barry Freedland will further his use of technology to explore the issues of artistic agency and
human identity in our increasingly tech - enhanced
world.»
In particular, to consider the complex relationship between the natural
world and the
human systems of trade, colonisation and their effects on the environment, culture and
identity.
Paul Virilio While the
world has reached a critical moment in its history, where the environment conditions what
humans do and what they will become, the exhibition Native Land, Stop Eject proposes a reflection on the notions of being rooted and uprooted, as well as related questions of
identity.
She tackles the big questions surrounding:
identity in a time of mass, overpowering consumerism; privacy in an era of surveillance; the interfacing of
humans and machines; the relationship between real and virtual
worlds; and new bio-ethics surrounding practices such as growing parts of the
human body from DNA samples.
Artist and filmmaker Lynn Hershman Leeson is acclaimed for the pioneering use of new technologies through which she deals with issues such as
identity in a time of consumerism, privacy in a era of surveillance, interfacing of
humans and machines, and the relationship between real and virtual
worlds.
2011 Penelope's Labour: Weaving Words and Images, Fondazione Giorgio Cini, Venice Measuring the
World — Heterotopias and Knowledge Spaces in Art, Kunsthaus Graz, Austria Let the Healing Begin, Institute of Modern Art, Brisbane 2010 - 11 Aware: Art Fashion
Identity — GSK Contemporary The Unconscious in Everyday Life, Science Museum, London 2010 Royal Academy of Arts, London 2009 British Subjects:
Identity and Self - Fashioning 1967 - Neuberger Museum of Art, Purchase, New York Fascination with the Foreign: China — Japan — Europe, Hetjens - Museum Landeshaupstadt Düsseldorf, Germany Conflicting Tales: Subjectivity (Quad1), The Burger Collection, Berlin Prints Charming, Liberty, London Medals of Dishonour, British Museum, London sh [OUT]: Contemporary art and
human rights, Gallery of Modern Art, Glasgow
These works explore the nature of representation and the ways images of film, television and advertising influence common
human perception of
identity and the
world.
She tackles the big questions surrounding:
identity in a time of consumerism; privacy in a era of surveillance; the interfacing of
humans and machines; the relationship between real and virtual
worlds; and growing parts of the
human body from DNA samples.
Lynn Hershman Leeson artist and filmmaker, who over the last three decades, has been internationally acclaimed for her pioneering use of new technologies and her investigations of issues that are now recognized as key to the working of our society:
identity in a time of consumerism, privacy in a era of surveillance, interfacing of
humans and machines, and the relationship between real and virtual
worlds.
For the last five decades, Hershman Leeson has been a trailblazer in the use of new media and technologies, investigating issues of
identity, gender - role, the double bind of voyeurism and surveillance, and what it means to be
human in an increasingly cyber
world and an era of bio - and genetic engineering.
Artists in this exhibition evoke the Enlightenment - era
identity of mystical and medical discovery; their works look inside the
human body in the hope of reconciling the quickly evolving
world of clinical science with the un-mined depths of the psychic, the dreamlike, and the imaginary.
We will contemplate the
world in which conflicting concepts and phenomena are intricately intertwined and constantly in flux, the nature of
identity and diversity, and how the courage, imagination and creativity of
human beings can be used to derive a new vision and ground design for the future when our future remains uncertain.
A
world - wide coalition of activist groups mobilized by the environmental movement could yield a very positive long - term outcome: an awareness of the increasing irrelevance of
human - drawn borders, the fading out of nationalism as a defining element of one's
identity and ultimately an evolutionary step toward more connectedness among
human beings.
On November 9, 2006,
human rights experts from many countries met in Yogyakarkta, Indonesia to address the abuse of human rights of LBGT people around the world, and adopted what is known as the Yogyarkata Principles (Yogyakarta Principles on the Application of International Human Rights Law in relation to Sexual Orientation and Gender Ident
human rights experts from many countries met in Yogyakarkta, Indonesia to address the abuse of
human rights of LBGT people around the world, and adopted what is known as the Yogyarkata Principles (Yogyakarta Principles on the Application of International Human Rights Law in relation to Sexual Orientation and Gender Ident
human rights of LBGT people around the
world, and adopted what is known as the Yogyarkata Principles (Yogyakarta Principles on the Application of International
Human Rights Law in relation to Sexual Orientation and Gender Ident
Human Rights Law in relation to Sexual Orientation and Gender
Identity).
• The Top Ten Legal Technologies — What Every Solo and Small Law Firm Should Be Using • Collaborating and Communicating with Clients in a Web 2.0
World • Speech Recognition Software and Digital Dictation — Talk to Your Computer — it will listen • Moving to a Paperless Office — It's Easier Than You Think • Your Bottom Line and PCLaw — How it Can Make Your Life Easier and Your Firm More Profitable •
Identity Theft and Fraud — Protecting Client, Firm and Personal Data in a Wired
World • Adobe Acrobat and PDF Files — The New (and only) Standard for Sharing Information • Microsoft Office — Word, Excel and PowerPoint — Tips and Tricks for Getting the Most Out of These Essential Tools • Surviving and Thriving in Tough Economic Times — How to Buld and Maintain a Better Clientele and a Successful Practice • Productivity Tools to Help You Attain Work - Life Balance in Trying Times • Hiring, Evaluating, Retaining, Firing — Managing
Human Resource Issues in Small Firm • E-Discovery for the Rest of Us — Dealing With Electronic Information on Smaller Matter • Email Emancipation — How to Cut the Time that Email Takes Out of Your Day • Mobile Lawyers and the Remote Office — Maintaining Productivity from Home, the Cottage, and Overseas • Succession Planning and Retirement — Preparing for the Day You Stop Lawyering
Nodes and miners, blind to the
identities behind alphanumeric addresses, can't be shamed by the Andrew Ross Sorkins of the
world into trying to control
human behavior.
The Committee on the Elimination of Racial Discrimination has noted that indigenous peoples across the
world have been, and are still being, discriminated against and deprived of their
human rights and fundamental freedoms and that as a consequence, the preservation of their culture and their historical
identity has been and still is jeopardized.