Sentences with phrase «world in a general way»

The philosophers, on the other hand, maintain that God's knowledge is primarily of Himself and that, knowing Himself, He knows the world in a general way.

Certainly in the past thirty years there has been a dramatic increase in consideration of the proper status and role of women in the various cultures of the world in general ways, and for Christians a dramatic increase in discussion and debate about the status and role of women in the Church.

Not exact matches

Facebook routinely denies that it is a media entity, or that it should be expected to behave like one, and yet the giant social network continues to behave in ways that have a significant and tangible impact on the news that its users see about the world, and the practice of journalism in general.

Asked how far out he reckons graphene is from finding its way into real world electronics, he added: «While considerable challenges still exist, some great steps forward have been made over the past year or so and I expect high - tech applications of graphene in consumer technologies to appear in the general market within the next 2 - 3 years.

I later became the General Counsel of Focus Financial Partners, LLC, then on its way to transform into the largest partnership of independent financial advisory firms in the world.

We don't proselityze and we are not open to conversion to any other faith... so just get it through your head... leave us alone... and I'll give you a little hint... Jews, in general, because of all their accomplishments and contributions to the progress of humanity have a well earned sense of superiority... we're only 14 million strong in the world and yet our contributions, our genius, and our work ethic has made indelible marks on the world... So, if anything, you guys should be trying to become Jews... maybe some of our genius will rub off on you... just go your way and LEAVE US ALONE!!!!

Nevertheless, it remains true that Buddhists in general perceive the world in ways that differ from typical Christian perceptions.

In general, the Judeo - Christian ethic found in the Bible has helped the world in all the ways I mentioIn general, the Judeo - Christian ethic found in the Bible has helped the world in all the ways I mentioin the Bible has helped the world in all the ways I mentioin all the ways I mention.

It ought to be apparent that in most respects this conception of God, which Charles Hartshorne has called «neoclassical theism» or «the di - polar conception of God,» is a natural consequence of the more general process way of seeing things or looking at the world.

We can sum up what actually did become the way of Christian living in the ancient world by saying that the Christians lived in the economic, political and social orders of their time seeking new patterns but conforming to the general requirements of the common life, and accepting constituted authority except when it required idolatrous worship.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

Yeah yeah, you can say that religion is the way to truth but, logically speaking, believing in a god is the incorrect conclusion to reach based on what we know about religion in general and the incompatability between the religion and the real world.

My theme is the way these problems affect the way in which the secular world perceives the Pope in particular and the Church in general.

In the past, this is the way I have myself read Whitehead's later writings in general and Science and the Modern World in particulaIn the past, this is the way I have myself read Whitehead's later writings in general and Science and the Modern World in particulain general and Science and the Modern World in particulain particular.

It seems to me that it is way easier to believe something happened because the bible tells me so than to do actual thinking and research about the world, life in general, cause and effect, etc. etc..

In sum, the way the world gets news about itself through the general communications network is archaic, inadequate, parochial, and dangerously divisive in an age when institutional lag should be reduced rather than perpetuateIn sum, the way the world gets news about itself through the general communications network is archaic, inadequate, parochial, and dangerously divisive in an age when institutional lag should be reduced rather than perpetuatein an age when institutional lag should be reduced rather than perpetuated.

While it is true that Nietzsche's work does much to restore the place of nature in the general scheme of things, it must also be said that by placing mind in a subordinate relation to a purely irrational natural world he ends up devaluing the rational character of mind in a way that is equally questionable as the idealism he was reacting against.

In a world where every actuality incarnates God, even if in a very diminished way, the christological problem must be put quite differently: what is the special characteristic of general human significance defining a Christ - event, enabling Christians to confess that they find it decisively realized in Jesus of NazaretIn a world where every actuality incarnates God, even if in a very diminished way, the christological problem must be put quite differently: what is the special characteristic of general human significance defining a Christ - event, enabling Christians to confess that they find it decisively realized in Jesus of Nazaretin a very diminished way, the christological problem must be put quite differently: what is the special characteristic of general human significance defining a Christ - event, enabling Christians to confess that they find it decisively realized in Jesus of Nazaretin Jesus of Nazareth?

In general the basic way in which God acts on the human level is through ethical persuasion; it is by the worthiness, the attractiveness, the importance of specific ethical ends envisioned that God lures us on to actualize a world better than what we have knowIn general the basic way in which God acts on the human level is through ethical persuasion; it is by the worthiness, the attractiveness, the importance of specific ethical ends envisioned that God lures us on to actualize a world better than what we have knowin which God acts on the human level is through ethical persuasion; it is by the worthiness, the attractiveness, the importance of specific ethical ends envisioned that God lures us on to actualize a world better than what we have known.

The positivist approach to nature and reason, the positivist world view in general, is a most important dimension of human knowledge and capacity that we may in no way dispense with.

For the careful reader, the creation accounts are saying that however God fashioned the world — we are not made privy to the formation but only to the results and, in a general way, their cosmic purpose of displaying God's glory — he, his generous love, is its single ultimate source.

I tend to think of general revelation in its own little world, but perhaps that's a wrong way to think about it.

I think the answer is in general that God made the world so that if you live in certain ways then generally speaking your life goes better.

«Science,» she writes, «is important for exactly the same reason that the study of history or of language is important — because we are beings that need in general to understand the world in which we live, and our culture has chosen a way of life to which that understanding is central.»

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

But in general academic disciplines canalize attention and thought in ways that discourage relevance to the needs of the world.

20 Konrad Raiser, «Report of the General Secretary,» in Diane Kessler, ed., Together on the Way: Official Report of the Eighth Assembly of the World Council of Churches (Geneva: WCC Publications, 1999), p. 87.

In a general way, the value of adding ideas about world order into the picture can be seen by relocating Troeltsch's classic discussion in its historical contexIn a general way, the value of adding ideas about world order into the picture can be seen by relocating Troeltsch's classic discussion in its historical contexin its historical context.

One can in this general way regard the implicate order as a further development of what is already present in Spinoza, as well as in Heraclitus, Cusano, Leibniz, Whitehead and others, a development that is capable of making full contact with modern science, and yet opens up a way to assimilate common experience and general philosophical reflections on this experience, to give a single, whole, unfragmented world view.

Our concern has been simply to indicate what process - thought in a general way has to tell us about God, the world, the nature of man and society, coupled with some discussion of its references to the historical figure of Jesus and its way of envisaging the destiny of man both in and beyond his present mortal existence.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationIn a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationin which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

But, given the presupposition of the unity and simple basic character of the world in general, how can the various mathematically formulated ways of considering the world occur and, beyond that, tolerate each other?

But if the Vinaya - pitaka holds little general - reader interest, it is fundamental to an understanding of Buddhism, for the very genius of Buddhism, in its original form, was to take man out of the common life of the world and set him apart on the way to enlightenment, which was the end of all his seeking, for this meant escape from the wheel of birth.

Ever since Arsene Wenger arrived as the and relatively unheard of new manager of Arsenal Football Club, almost 20 years ago now, he has often surprised us Arsenal fans and the football world in general with the way he has done things.

People really need to think and remember why Managers not Wenger but Managers in general stick Central players on the flanks, Its for their development to learn how to track back and cover the flanks Everyone must be stupid to think Wenger does nt know Ozils strength is through the middle but Hes a manager and he knows his weakness was being on the flank and not contributing to defsensive duties Anchelotti noticed that and thats when Ozil got punished being subbed off for not putting in enough effort getting comfortable playing through the middle without tracking back, Wenger noticed this including Joachim Lowe so they played him on the wings to learn how to track and defender instead of giving the candy to the baby and letting him get what he wants through the middle hes learned the ard way the same way Wilshere had todo getting pushed over to the left when we all knew Wilsheres game is through the middle Even Santi has had to play on the left and look at his improvement defensively now he tracks back and puts in a shift in defense because he knows since leaving Monreal or gibbs for dead when he was played on the left, You guys need to Study football more and how World Class managers Develop the Squad and Individuals with there weaknesses and lazyness.

It has been a matter of some conjecture and speculation among Arsenal fans and the football world in general, a little bit like a Royal birth in a way, because everyone knows what is going to happen but they still check the news and are surprised when confirmation comes in, what Arsenal Football Club are planning to do on the striker situation.

«Caring about the world in general» includes going out of one's way to hack off part of a nonconsenting person's body, that's your perspective, very uncivilized.

The International Code of Marketing Breastmilk Substitutes (known in lactivist circles as the «WHO Code»), prohibits formula companies from advertising in any conspicuous way: «There should be no advertising or other form of promotion to the general public of products within the scope of this Code,» proclaims article 5.1 of this policy, coauthored in 1981 by UNICEF and the World Health Organization (WHO).

At its 100 wildlife sanctuaries, Mass Audubon invites members and the general public to engage the natural world in countless ways, including classes in nature - based education, guided field trips, and other opportunities to enjoy the outdoors in every season.

«The new Bill, once signed into law by President Muhammadu Buhari will help to make Nigeria's business environment as competitive as its counterparts around the world; allow business owners to now register their businesses in a faster and more efficient way — using technology; removes all the unnecessary regulatory provisions — such as the requirement for «annual general meetings» and «company secretaries»; and reduces the minimum share capital for all companies and start - ups in Nigeria — which will encourage more investments and create new jobs.»

At the launch of this year's Ghana AIDS World AIDS Day in Accra, Director General of the Ghana AIDS Commission, Dr. Angela El - Adas said voluntary counselling and testing still remains the surest way to address the high rate of HIV and AIDS cases.

The WTO was created in 1995 to replace the General Agreement on Tariffs and Trade (GATT), the multilateral trade framework established in 1948 as an interim measure on the way to a proposed International Trade Organisation operating alongside the World Bank and International Monetary Fund.

One program, «Inside Einstein's Mind,» succeeded not only because it dealt in a convincing way with the complexities of theoretical physics, but also because it revealed a very human drama as Einstein raced to complete his general theory of relativity in 1915, even as the world seemed to be falling apart during World War I as was his marrworld seemed to be falling apart during World War I as was his marrWorld War I as was his marriage.

That tradition was threatened early in the 20th century when physicists realized that general relativity and quantum mechanics — the two leading ways of describing the world — were in key ways incompatible with each another.

The authors define consciousness here as an ability to understand whether a photograph depicts an image that makes sense based on knowledge of the world that most people share — general knowledge that no present - day computer is capable of storing and processing in the way people do.

In general, people see the world in one of two ways: full of possibilities or full of obstacleIn general, people see the world in one of two ways: full of possibilities or full of obstaclein one of two ways: full of possibilities or full of obstacles.

They're the ones that are telling us that our world is too toxic, there's too many stressors, it's too deficient in nutrients, and we need to change our ways by adding more nutrition, more absorbable forms of supplements, getting supplements in general, eating good foods that are nutrient dense.

Not the fault of the actors but when you have the excellent Danny Huston (30 Days of Night) playing an evil German officer then there is the potential to create a proper villain, a mad genius with grand plans for world domination during a time of great sorrow for the rest of the world, and instead his General Ludendorff is resorted to cracking open gas tablets that give him Hulk - like strength for no real reason and never really pays off in any way; in one scene he locks a group of people in a room with a deadly nerve gas and then decides to snort on his magic capsule before cackling and running off - camera like Jack Nicholson's Joker.

The movie's worlds are eye - catching in a general way, from a utopian metropolis to a spaceship prison, but they are just plot markers, lacking specifics.

There's a moment about three - quarters of the way through BPM — this crucial shot's placement in the narrative, neither too early nor too late, is another mark of this film's exacting delicacy — when we get a glimpse into the dream world of Sean, a passionate lover of both life in general and his new boyfriend in particular, who's unrelievedly furious at the prospect of dying this far before his time.