Sentences with phrase «world kind of way»

OMG those shoes — uber chic in an out - of - this - world kind of way!

Not exact matches

2018, in all likelihood, is the year that kind of transformation happens to the corporate communications field, due to the fact that corporations have finally figured out the best ways to leverage mobile phones and communications platforms in order to get their messaging across to their employees, and to the wider world.

The reliability of this kind of machine translation, and the speed in which it is accomplished, can dramatically change the way companies are able to operate and ultimately serve their clientele all over the world.

I think there will ultimately be a communication backlash, and we will disconnect more and more, and look for ways to avoid the growing sense of daily overwhelm and try to find some kind of harmony in a radically out of balance world, simply by remembering how to turn things off.

Take it from Liz Graham, vice president of sales and service for online home store Wayfair, who says she's been around the world of business long enough to have noticed the kinds of behaviors that stick in her mind, and not in a positive way.

The event, which was founded by the 92nd Street Y, doesn't have a specific policy on donor premiums, it said in a statement:» #GivingTuesday is an open - source movement, and we encourage organizations and individuals around the world to come up with all kinds of creative ways to do fundraising.»

As our world becomes more complex, with most of us moving back and forth between the physical and virtual worlds, and stimulus of all kinds coming at us in unprecedented ways, that need to organize our lives into stories becomes that much stronger, he adds.

«All of modern portfolio theory and all the way most academics and many advisers and managers look at the world just seems kind of insane when you really boil it down to ownership shares of businesses that you're trying to value.»

Starbucks will donate 25 cents from every beverage from the Cups of Kindness collection sold at participating Starbucks stores in the U.S. and Canada June 13 - 19 to Lady Gaga's Born This Way Foundation to empower young people to build a kinder and braver world.

I pray to whichever holy name (God, Allah, Jehovah, Krishna, Jesus, etc.) suits the ONE Omniscient, Omnipresent, Omnipotent being that ignorance is wiped away from our species and we become a closer, more loving, peaceful creature and that we realize how much time we waste and how much further we push our fellow neighbor and brother under God, regardless of creed, away debating over who's God is better and discover the error of our ways before we destroy each other... before it's too late, because The End is Nigh!!!!! LOL!!!!! Really though, isn't the world full of enough tragedy, and aren't their so many more important things that need our energy and attention like the innocent children in Pakistan dying from diseases from the flood or the homeless children in our own country, or the lack of education, which is exactly what leads to this kind of debate?

The way it works is we can send real world items such as money or any kind of value or asset digitally from our phones and computers over a peer to peer network with no need for a financial infrastructure so no fees and no controlling powers saying what we can and can't be done with the currency we earn.

You don't have a leg to stand on and your kind are desperately seeking ways of stopping the exodus from religion all over the world.

Without pretending to be scientific about it, the world may be imagined to be a vast collection of existences — things and substances of various compositions and kinds — each of which is what it is, and moves, changes, grows, or decays as it does by reason of its relation to other things: things existing in various ways by, and in some cases, at the expense of, or on, other things.

There's something broken in the Islamic world, something wrong in a deep, widepsread and pervasive kind of way and to ignore that or to act like it isn't happening is the height of naivety, stupidity.

it reminds me the way Michael Frost (and many others in other words, like NT Wright, Bonhoeffer, and even Ellul) explain the kingdom of God as being some kind of a «trailer» for the Kingdom that is coming, and christians would be already living the the Kingdom reality right here in this world, where it seems to the eye that there is no kingdom of God at all.

DON: Do you remember the end of M. Night Shyamalan's movie The Village, where you kind of discover the monsters are there just to protect this tribe from the ways of the world?

Is it really possible that there might be something unspeakably horrible in store for every single person who dies this way, or for the world, that only this kind of suffering and death can avert?

It is a deeply historical struggle in the world of the Hobbits, Dwarves, Ents, Orcs, Sauron, and the wizards; given this kind of world, the mythic struggle of good and evil is the parabolic way to portray it.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

When we find ourselves living as peacemakers in the world, this kind of living so easily leads to persecution because we all know the way the world works — it wants us to pick a side, and it's not going to go down so well when we don't pick a side and want to see everyone flourish.

The kind of people we are is more important than what we can do to improve the world; indeed, being the kind of people we should and can be is the best, and sometimes the only, way to improve the world.

Different kinds of stories function in different ways, but stories do function to form or transform persons in their world views and lifestyles.

Why may they not be the actual turning - places and growing - places which they seem to be, of the world — why not the workshop of being, where we catch fact in the making, so that nowhere may the world grow in any other kind of way than this?

This peculiar kind of hope itself opens up the possibility of a particular stance in the world: one of concern for others even at the expense of concern for the survival of our way of life.

Although we must guard against supposing that the Bible gives all the answers, we must not forget that the kind of God, the nature of Christ, and the way of living which the Bible sets forth is what the world needs most, today and always.

«Either way, this kind of hateful act has no place in the freest city in the freest country in the world.»

For my part, when I look at the way events unfold in the world, I do not see any evidence there of the kind of divine activity called for by the Whiteheadian notion of God's consequent nature weaving itself across his primordial nature and then returning the «superjective» vision back to the world in an operative, effective manner through the shaping of subjective aims.

What kind of prosaic unimaginative and limited world does someone have to be living in to not see the beauty and truth in this and respond in that way?

It kind of bothers me when people believe someone else s description of what they think is the end of the world and what they think is the right way to live before they read the Bible themselves.

Many of those less friendly to the market than the Pope seem to be under the impression that when he talks about a framework circumscribing the market, he means some kind of mixed system halfway between the efficiency of the market and the «ideal» of socialism — that elusive «third way» that former Czech President Vaclav Klaus has said is the surest path to the Third World.

It is one of theologian John Cobb's important contributions that he points so clearly to this kind of causation, which we know so well, as providing a much better way of conceiving of God's causality in the world than the concept of a God who intervenes through external causation.

In this sense, man's culture is a sort of shadow - world which he has constructed and used as his way of coping with others of his own kind and with his physical environment.

Kind or ironic when people who think the universe was designed for the sole purpose of God planning to have a relationship with them accuse people of being arrogant because they claim science is a better way to understand the natural world.

Because it was so important to the commerce of the ancient world, many different kinds of people settled there and found their way into the church Paul had established.

Shari`a reasoning is, in effect, a kind of transgenerational conversation among Muslims regarding the implications of these signs and about the behaviors that are most consistent with the ideal way and which therefore will lead to happiness in this world and the next.

In a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communities.

The spirit in which he went about that work, the results of which have put the world eternally in his debt, is fairly indicated by a memorandum written in his early forties and never intended for publicity: «Believing that I was born for the service of mankind, and regarding the care of the commonwealth as a kind of common property, which, like the air and the water, belongs to everybody, I set myself to consider in what way mankind might best be served, and what service I was myself best fitted by nature to perform.»

It is possible that in a fallen world (and yes, this is the theological premise without which one can not really make sense of this stuff) where struggle for land involves war, and the only kind of war at the time was the kind described in the Old Testament texts, that this was the way it had to be if the land - gift promise was to be fulfilled in due course.

And then as a lad growing up in the small Ohio town where my father was a pastor, I learned further to look at the world in a kind of fascinated and determined way.

In him there is the appearance of a novel response to a complex situation; and as such, he brings about new ways of understanding and new kinds of adjustment to the world which then may be shared and developed by those who hear him and accept his message.

I don't mean some sort of epiphany that one might call enlightenment, but a kind of radical worldview change (caused by the Spirit) that shapes the way we interact with the world and causes us to take up arms for love and justice.

It seems the trigger to a lot of her problems was her dad leaving the family and her world collapsing as she knew it and, as an artist taking that pain or other pain / frustration and channeling it into her music in a real and no BS kind of way.

Imagining ways to disarm enemies instead of destroying them takes some creativity and guts, but it's the kind of policy that can transform the world.

What shall Christianity around the world say to those who are neither part of the elite nor in poverty but on the way to new kinds.

He points out that a kind of inevitability has been built into the West's view of the world, that during this century in particular we have believed it was our duty to bring to the rest of the world our religion, our products, and our way of life.

Mary sings that God responds in two ways to the two different kinds of people in the world.

These assertions often do not differ markedly from the kinds of theoretical and explanatory arguments prevalent in the social science literature, but they serve as rhetorical appeals aimed at shaping the way we think about our world, the ways we vote, and the policies we support.

What I like about Jesus is how he teaches us a kinder and more just way of walking through this world.

To laugh at the world's absurdities implies an «acceptance of incomprehensibility,» and this acceptance is a kind of religious affirmation, Such jokes offer a way of being reconciled to the creation and the Creator even as one expresses anger or despair at God's world.

The adventurous, not wanting to play it safe, make your own way in the world kind of guy who explored new frontiers without any worry of worldly ties.