Sentences with phrase «world of possibilities as»

Of course, you'll need to have a PlayStation 4 console and the accompanying DualShock 4 controller, but if you do have these, this new feature opens up a world of possibilities as far as gaming on your mobile device goes.

LG decided to try something new with this year's flagship and include the ability to swap out different hardware modules, opening up a big world of possibilities as to what this device can accomplish.

While this may not mean much immediately, it has the potential to open up a whole world of possibilities as far as hacking and custom firmware is concerned.

Not exact matches

And over all of this looms the continuing possibility that Apple will eventually unleash its gaming catalog on the living rooms of the world by opening its app store to its inexpensive Apple TV set - top box as well.

Deprivation angered Greek voters, destroying any possibility of building a broad consensus on sensible economic reforms — such as creating a tax system that would force the some of the world's most notorious tax dodgers to contribute to the running of the government.

But recent market turmoil reminded the world that share prices don't always go up, as rising interest rates, sweeping technological change, and the possibility of a trade war stoked anxiety on Main Street and Wall Street.

Our ability, however, to stay open to possibilities, to lead with a vision that those possibilities can exist in everyone and our understanding that our ability as true leaders must come from our own authentic passion for what we do in the world, are key components of being a Quantum Leader.

Aristotle's First Principle Thinking is also an essential element of approaching the world as a Quantum Leader because both concepts share the presumption that all possibilities exist, including those yet to be imagined.

King Digital games currently have no advertisements, but the unit's head, Riccardo Zacconi, had in May raised the possibility of running ads on what he touted as one of the «largest untapped audiences for advertisers in the world.»

But the advent of such revolutionary technologies, as well as others such as CRISPR - Cas9 and gene - editing, have raised concerns about a brave new world where «designer babies» are a possibility.

He attributes his success to his use of design as a tool to elevate and educate the world about the power and possibility of aluminum.

Let Next Generation Equity guide you through the process and discover a world of possibilities in as little as three months.

In conclusion, this new Decree on Digital Economy Development cements Belarus» status as a «crypto - country» and opens up an entire world of possibilities for IT companies specializing in blockchain and crypto - based products and solutions.

cements Belarus» status as a «crypto - country» and opens up an entire world of possibilities for IT companies specializing in blockchain and crypto - based products and solutions.

As traders grappled with the possibility of a world less awash in dollars, borrowing costs skyrocketed across the globe, particularly in emerging markets.

For a first possibility, it can be taken as a revisionist reading of the theology of Karl Rahner in certain of its more formal aspects, particularly as Rahner construes the relation between involvement in the ordinary world and the specific life of faith.

This particular item can perhaps be dismissed as an oddity, but its appearance underlines the more general point that the most important intellectual and institutional expressions of the Christian faith, including Rome and Canterbury, have found almost nothing of value to say about the current Middle East crises, and more generally about the West's struggle against militant Islam and terrorism, and the terrifying possibilities now facing the entire civilized world.

Consider this possibility: William F. Buckley may be best understood as a central figure in the golden age of what came to be called the American Catholic Renaissance, which began just before the Second World War and ran through the beginning of the Second Vatican Council.

I wish to add that God's freedom is also temporal as well as nontemporal, and that his influence on the world, beyond his free, nontemporal valuation of pure possibilities, lies in the emotional intensity with which he freely loves the particulars of the world both for what they are and for what they can become.

it is inconceivable that a God drawn along the Whiteheadian lines, with a total grasp of the possibilities unfolding before the progressive advance into chaos and with a direct pipeline to the «ear» and «conscience» of each and every emerging actual entity, could not have found for the world a way around such unspeakable suffering [as that which occurred in the Holocaust].

He adds himself to the world as the vision of ideal possibility, from which every new occasion takes its rise, thereby ensuring a measure of order and value in a situation that could otherwise be only chaotic and indeed could achieve no actuality at all.

There is the possibility that the world process may have epochs of decline as well as of advance.

The last he accepted as a result of his involvement in the terrors of the second world war (described in The Plague and The Rebel) and the other two when he had to face the possibility of death from tuberculosis (discussed in his earliest writings).

As Joseph Campbell might have said each religion is true in its own way as a metaphorical expression of the possibility of human experience in the worlAs Joseph Campbell might have said each religion is true in its own way as a metaphorical expression of the possibility of human experience in the worlas a metaphorical expression of the possibility of human experience in the world.

God's ordering of possibilities is such that every possible state of the actual world is already envisioned as possible and every possible development from that actual state of the world is already envisioned and appraised.

The very possibility of such status is presented by John as intractable by one whose destiny it is to be presented in the end to the world as Son of Man, with mock robes of royalty upon him, to pick out the unique dignity and situation of the one by whom the world is finally judged.

Our actions to promote peace, justice, and liberation are not on the same plane as the qualitatively other kingdom which God has brought from beyond our world of possibilities through Jesus Christ.

We may speak of the fundamental universal structures of life as orders of creation because God continues to create these possibilities of existence in spite of the fact that we live in a world of sin and death.

Particularly striking is what some may see as Benedict's realistic, antiutopian, and even dour view of the possibilities of justice in a fallen world.

Although the metaphor of «entering into» the Kingdom of God often occurs that does not imply any possibility of conceiving the Kingdom as something which either is or can be realized in any organization of world fellowship.

The world is ordered in many ways: by a temporal order, by causal connection, as located, in terms of quantity, with various qualities, the possibility of classification, by the relatedness of things.

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquAs I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas «lure») is more important than its «truth.»

It is as if all these new possibilities have opened up and rather than being afraid of it, I think it's wonderful: a whole new world of ideas to explore

He thinks of his life and world as involving a real freedom, possibilities as yet unrealized, an open - ended future which he shapes partly by his own decisions.

Though we are only now beginning to realize it, as our awareness of this fact increases we move into new possibilities for becoming sensitized to the life of God in his incarnate form, that is, in the world Christologically viewed.

Regarding knowledge of possibility, we can, for present purposes, avoid discussing the well - known difference between Whitehead and Hartshorne as to whether God has a primordial vision of all eternal objects (possibility), as Whitehead asserts, or whether God derives eternal objects from the world, as Hartshorne does.

The ensemble of possibilities provided by the actual world and by God, contains the variety out of which an occasion arranges itself as a specific entity.

Since the past never began, as I take it, God never at any moment, or in any act, for all his acts were at a moment, had a clean slate to just make a world out of the realm of logical possibilities, but always had to make the best of a world that could have been better.

The tail relations of the clause can be viewed as a possible pattern of prehensions; namely, those prehensions which are necessary for the head relation possibility to be felt as true in the actual world of some concrescing subject.

One sentence links God's provision of aim with Whitehead's reconception of God as the nontemporal concrescence of eternal objects: the creativity for the nascent occasion «is conditioned by the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244G).

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

Where Whitehead and Santayana are strikingly similar is in holding that the spatio - temporal world is ultimately atomic or quantic so that what constitutes the world at any one moment, or a piece of history, is a system of facts, events, natural moments, or actual occasions, whose relations (or perhaps rather possibilities of relations) constitute space and time (as opposed to their being as mere possibilities of relations) rather than are in them as containers (see ED 27).

But Plaut is also correct in noting that prior to this «humanization» of the Sabbath — prior to understanding the Sabbath according to its re-creative possibilities — the Sabbath was viewed simply as «God's time, the God who created the world and also created lsrael.

This situation is nowhere more clearly described in modern literature than in the novels of Franz Kafka: «His unexpressed, ever - present theme,» writes Buber, «is the remoteness of the judge, the remoteness of the lord of the castle, the hiddenness, the eclipse...» Kafka describes the human world as given over to the meaningless government of a slovenly bureaucracy without possibility of appeal: «From the hopelessly strange Being who gave this world into their impure hands, no message of comfort or promise penetrates to us.

It is precisely the introduction of formative elements as conditions for the possibility of the actual world that is, according to Collingwood, the greatest merit of Whitehead.

Without the «rosy glasses» of faith, the sceptic can feel justified in ignoring the possibility of God having entered our world as a human being.

Through the agency of the World, therefore, the multifaceted aspects of this primordial structuring of possibility as suffused with divine appetition seek multiple, finite, concrete actualization.

I do not think the proposition that future possibilities as causal in the present is contestable, though some will object to the use of the word God in relation to the reality of future possibilities and their lure upon the world.

The indicative character of logical subjects disciplines the scope of the predicative pattern; they enjoy the function as «food for possibility» and enable the proposition to refer to the actuality of the world, to existential particularity.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.