Sentences with phrase «world of possibilities with»

Furthermore, it opens up a world of possibilities with P2P transactions between vehicle owners.

It comes with an exclusive solo campaign, a new game mode, multiplayer experiences and a world of possibilities with user - generated content thanks to an upgraded Maniaplanet system increasing the creative power of players.

Access a world of possibilities with Mastercard ® Priceless ® Cities and break free from your routine for a moment, a night, or even a weekend in cities across the world.

One quick flip of the handset opens up a world of possibilities with the industry's leading mobile messaging solution and a wide range of impressive Internet and multimedia capabilities, all in one powerful yet approachable smartphone.

Muslim online dating opens up a whole new world of possibilities with the right path to finding a marriage partner.

Just sign up below, receive the download link in your email, and prepare to see a world of possibilities with online dating.

The R&D center will include a live working kitchen to bring in individuals from institutions, schools, universities and the military, along with nutritionists, to create new plant - based food solutions and provide a platform for education about the world of possibilities with plant - based foods.

While most of us may not be fully familiar with Millarworld's many properties, those deeply ensconced in the comic realm see worlds of possibilities with this move, and we'll go over some of our favorite possibilities on today's show.

Not exact matches

With crypto mania sweeping the world, a handful of countries have stirred at the possibility of issuing their own virtual currencies based on blockchain, the technology behind Bitcoin.

Our ability, however, to stay open to possibilities, to lead with a vision that those possibilities can exist in everyone and our understanding that our ability as true leaders must come from our own authentic passion for what we do in the world, are key components of being a Quantum Leader.

In a tech - driven world, the development of communication technology has influenced the «Net Generation» (a.k.a. people born between 1982 and 1991), bringing them into a world where the possibilities come with immense responsibility, Steve Blank told graduates of Dalhousie University during his commencement speech earlier this week.

What was once an object with a determined function has now morphed into a world of possibilities.

Not real - world meaningful, but personally meaningful — or at least something with the possibility of becoming personally meaningful.

More conditional on infrastructure development is the possibility of «smart property,» with contracts enforced by digital locks interacting with the Bitcoin blockchain to manage real - world leases, mortgages, and purchase contracts.

For the able - bodied population, this world sits snugly in the palm of their hands, evolving by the millisecond on the ubiquitous smartphone that offers endless communication possibilities with a simple swipe.

«With this acquisition, Nokia is strengthening its position in the Internet of Things in a way that leverages the power of our trusted brand, fits with our company purpose of expanding the human possibilities of the connected world, and puts us at the heart of a very large addressable market where we can make a meaningful difference in peoples» lives.&raWith this acquisition, Nokia is strengthening its position in the Internet of Things in a way that leverages the power of our trusted brand, fits with our company purpose of expanding the human possibilities of the connected world, and puts us at the heart of a very large addressable market where we can make a meaningful difference in peoples» lives.&rawith our company purpose of expanding the human possibilities of the connected world, and puts us at the heart of a very large addressable market where we can make a meaningful difference in peoples» lives.»

No traditional jet, helicopter or other aircraft can offer the same world of possibilities, because not one of them can provide true door - to - door travel with the speed, range or operational flexibility needed for true efficiency.

Ripple bank - to - bank transfers are the way to modernize the world's financial infrastructure with the possibility of near - instant international transfers.

As traders grappled with the possibility of a world less awash in dollars, borrowing costs skyrocketed across the globe, particularly in emerging markets.

That means there are a number of possibilities in the financial world among companies raising or restoring dividends to find potential opportunities for dividend yield along with stock - price appreciation.

Evangelical Catholicism recognizes that, in offering everyone the profoundly countercultural possibility of friendship with the Lord Jesus, it is offering the postmodern world something postmodernity badly needs: an encounter with the divine mercy.

I wish to add that God's freedom is also temporal as well as nontemporal, and that his influence on the world, beyond his free, nontemporal valuation of pure possibilities, lies in the emotional intensity with which he freely loves the particulars of the world both for what they are and for what they can become.

This single evaluative adjustment of possibility permanently fixes the character of God's consequent commerce with the world» (PS 2:145).

it is inconceivable that a God drawn along the Whiteheadian lines, with a total grasp of the possibilities unfolding before the progressive advance into chaos and with a direct pipeline to the «ear» and «conscience» of each and every emerging actual entity, could not have found for the world a way around such unspeakable suffering [as that which occurred in the Holocaust].

To the pain and sorrow and separation — death — so well known in this world, Jesus brought the possibility of life with meaning, life reconciled, that is, brought back into right relationship.

To read the gospel with an open mind is to see beyond all possibility of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious of, but also in a very real sense a new physical power of acting upon our temporal world.

The general realm of eternal objects expresses innumerable possibilities for actualization that are incompatible with our present world order.

The very possibility of such status is presented by John as intractable by one whose destiny it is to be presented in the end to the world as Son of Man, with mock robes of royalty upon him, to pick out the unique dignity and situation of the one by whom the world is finally judged.

The world is ordered in many ways: by a temporal order, by causal connection, as located, in terms of quantity, with various qualities, the possibility of classification, by the relatedness of things.

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.»

Process doctrines can go the whole way with existentialism in recognizing that man in his freedom may plunge into self - worship, or self - destruction; but this is because the real world has this risk within it, not because God wills that any creature should lose the meaning of life or decrees that any person should lose his possibility of knowing the good and doing it.

We have now seen how, between a philosophy of creative act which excludes the possibility of the real relation of God to the world and a modal philosophy which demands reciprocal relations between God and the world, it is possible to posit a «third position — a philosophy of creative act with real but asymmetrical relations between God and the world.

God and world are just this sort of coupled system, with God limiting the absolute field of pure possibility to that region or order compatible with the actual world.

Anyone who quarrels, on whatever grounds, with the possibility of investigating such all - embracing world views is brought up short.

Because we also think that a wider public needs to sense the new possibilities for a world based on elements of the new vision I have been sketching in this paper, we are working with other groups to produce a series for public television.

Because a world centuries in the future with iron - age beliefs constraining their wordlview to such myopic possibilities by a sizable segment of the population is disheartening.

Even now dismal possibilities lie ahead — upheaval, anarchy, violence; it may be the League of Nations spoiled by opposition, apathy or treachery, and the whole world going on with this military business, using all inventive genius for destructive ends and making a worse hell of it all than the Stone Age a thousand times over.

One sentence links God's provision of aim with Whitehead's reconception of God as the nontemporal concrescence of eternal objects: the creativity for the nascent occasion «is conditioned by the relevance of God's all - embracing conceptual valuations to the particular possibilities of transmission from the actual world» (PR 244G).

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

While the human realm, «the moderate Aristotelian city / Of darning and the Eight - Fifteen» still remains filled with the same old drudgery, and we still remain weak, ignorant and often silly, our attitude toward the world and ourselves must remain open to wonder and possibility.

It has to struggle to combine creation by a free act of will with the absence of alternative possibilities for God, and to combine the contingency of the world with the necessity of God's act of creation and with the necessity of God's knowledge of that world.

If I can never adequately state the significance of my relationships with those whom I love in this world, or give a neat description of how I can overcome the alienation and estrangement of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening of further human possibilities with the overcoming of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.

And if the relationship of God and world begins with dependability and goes on to patterning, it also includes the provision of possibilities for the appearance of the new.

Through the agency of the World, therefore, the multifaceted aspects of this primordial structuring of possibility as suffused with divine appetition seek multiple, finite, concrete actualization.

God does not become more divine, of course; but God has other and more varied opportunity to adapt the divine Loving to the creatures, so that in any and every circumstance there is the renewed possibility of novelty, with the emergence of a greater capacity to act instrumentally for God's intentions in the world.

In the face of this twofold spectacle — a world which reveals a grave state of spiritual poverty and the Church of Christ, which is still so vibrant with vitality — we... have felt immediately the urgency of the duty to call our sons together to give the Church the possibility to contribute more efficaciously to the solution of the problems of the modern age.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility of genuine moral responsibility or accountability, desire as the basis for ethics, ethics as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»

The opening of the church to the world calls for a whole series of fundamental debates on the limits of the possibilities of the Church for coping with secular situations of a private and social character.