The idea of spinning out nature comes from the Sankhya concept of the evolution of
the world out of nature (prakriti).
Not exact matches
He correctly pointed
out the systemic
nature of the crisis and the serious risk
of contagion not just for Europe, but also for the
world economy.
If matter is a perfection
of God, then God is dependent on matter only in the sense that he is dependent on his own
nature, and the
world he creates
out of his
nature is dependent on him, not the other way around.
Most notably, upon Whitehead's remark that precisely «because it arises
out of no actual
world [the primordial
nature] has within it no components which are standards
of comparison» (PR 47).
For to be at home in the
world of nature does not just mean finding
out how to utilize
nature economically and efficiently — home is not a hotel!
According to the «Real Philosophy,» we should find
out the truth
of things by careful measurement and bold experiments, not reading our own preoccupations and bad habits into the
world of nature.
It limits the divine
nature of Scripture to some non-existent manuscripts, and restricts the accurate understanding
of Scripture to a few scholarly elites who study Greek and Hebrew while shut away from the rest
of the
world, and then tell all
of us who are
out in the
world, how wrong and ignorant we are about what the Bible really means.
God does not create like an omnipotent consumer choosing one
world out of an infinity
of possibilities that somehow stand outside
of and apart from his own
nature.
The footage serves as a plausible facsimile
of the war as defined by the Pentagon; it tells viewers nothing about the origins and
nature of an enemy that Republicans and Democrats alike have been ignoring for the last ten years,
out of deference to the demands
of Big Oil and in the hope that a
world of six billion people might wake up one morning, consider the odds, and start bowing to Bill Gates, Michael Jordan, and the Goddess
of Democracy.
Though much
of today's science is applied science — the: discovery
of new processes and the making
of new products to satisfy human wants — it all rests on the desire to find
out with certainty what can be known about the
world of nature.
Based on the verbal and nonverbal data that can be acquired in therapy, the therapist must continually test
out various hypotheses as to the real
nature of the patient's illness in an attempt to help the patient better cope with his or her
world.
A feeling
of guilt so
out of proportion with what my life was, is it inscribed in the
nature of every child born into this
world (the moral law within us, according to Kant, attests the existence
of God), or is it a deformation occurring in infancy, imposed upon the Christians
of my kind, and which I have not known how to cure?
Thus, once more we return to the necessity
of God's prehending the temporal
world in order to carry
out a function attributed to the primordial
nature.
Martin Luther presented the theology
of Sola scriptura that the bible is the sole source to live and understand what Christianity is all about... but the bible itself does not come with a table
of contents to prove that it is correct which is why the bible itself says that the CHURCH is the pillar and foundation
of truth... remember that the church existed before even the bible was even put together... To understand the bible you cant just rely on your own interpretation like the protestants often say... The truth is always absolute and hence the teachings
of the bible HAS to be absolute which is why the church is said to be ONE in
nature (in every sense
of the word), HOLY, CATHOLIC (Universal in teaching in every corner
of the
world) and APOSTOLIC (roots dating back to Jesus himself)... Now figure
out what is that one church... The church put together the bible and the holy spirit always protected the church against false teachings and 1600 years later came about the teaching
of Sola Scriptura... Protestants... look within and see whats wrong with this teaching.
The divine was driven
out of nature not to turn
nature into a technological instrument, but rather to make it the habitation
of the devil; the religious «man» should shun it and flee from it in order to save «his» soul for a higher spiritual realm outside
of and against the body and the visible, created
world.
Due to sin, we lost control
of the powers that control
nature, and having spun
out of control, they now wreak havoc on the
world.
When his prediction failed to pan
out, Camping took the radio airwaves to say that he had misinterpreted the
nature of the rapture but that the
world would still end on October 21.
In his significant work Christianity in
World History, a prominent theologian Arend Theodor van Leeuwen has argued that the idea
of separating
out the things
of God from the things
of people in such a way as to deny the divine
nature of kingship was first formulated in ancient Israel and then became a major motif
of Christianity.
I do not understand those that want to commune with their version
of a god can not do so in a beautiful area
of the
world and at the same time commune with
nature and cut
out the middle man.
Moreover, scientific and technical progress in the next ten years will introduce unprecedented achievements In this field and it is no exaggeration to assert here and now that teleconimuni - cation will play a primary role both on the national and on
world levels and it could also be pointed
out that the most difficult problems are not generally
of a purely technical
nature and that telecommunications questions should more and more command the attention
of governmental authorities at the highest level. . . .
What the biblical understanding
of creation rules
out is not any scientific account, but other interpretive statements, such as «God is
nature» (pantheism), «the
world is essentially unreal» (Hinduism), «matter is ultimate» (materialism), or «the
world is evil» (Schopenhauer — and some forms
of existentialism).
Instead, we should build on practices that have developed all over the
world out of peasant experience, and follow
nature's guidance in the development
of agricultural ecosystems that can have the generative capacities
of natural ecosystems.
In a sense, this approach falls under Johnson's definition
of metaphysical naturalism, since it turns
out that
nature is all there is in the
world, since God is not.
It is the most satisfying
of philosophies the
world has witnessed, because it was alll thought
out relative to human
nature, to which we are still subject, and shall remain.
No longer in contact with the created
world or with himself,
out of touch with the reality
of nature, he lives in the
world of collective obsessions, the
world of systems and fictions with which modern man has surrounded himself.
The appraisal that God makes is worked
out in what He does — or, in words that describe the creative advance as we know it, the appraisal is worked
out in terms
of what is taken into, and what is rejected from, the «consequent
nature»
of God, God as He is affected by what occurs in the
world; and then, in what use is made
of what has been thus taken or received in the furthering
of the project or purpose
of God, the implementation
of good «in widest commonalty shared».
Relativism runs through the whole
of our modern
world - view: the assessment
of nature as a directionless flux
of chance events, the erosion
of the absolute value
of human life, the dismissal
of historic religious authority as «
out of date», and the ever shifting sands
of personal and social morality.
Resurrection is, on this model, the mediated divine ideal preserved in God's «consequent
nature,» and thus, a determinant
of the divine context
out of which new ideals are offered to the
world.
It has been written
of the poetry
of Gerard Manley Hopkins, with its close attention both to
nature and to God, «Just as Christ is reborn to the
world though the witness
of one brave martyr, so the grandeur
of God will «flame
out», beautiful and awe - inspiring, from the imperfect «perfection»
of one
of his creatures.
The three books — Science and the Modern
World, Process and Reality, Adventures
of Ideas — are an endeavor to express a way 0f understanding the
nature of things, and to point
out how that way
of understanding is illustrated by a survey
of the mutations
of human experience.
The point
of the death
of Christ is that Christ took on the sins
of the
world, so that what we put
out did not come back to us, and that our sinful
nature does not reap the obvious death.
This is the very
nature of God, for He is the creator the one who gives life and has conquered the grave, who made the
worlds by His understanding and formed us
out of the dust
of the earth.
Along with dualistic mythology several developments in scientific thought since the seventeenth century have contributed to the exorcism
of mind from
nature: first, there is the cosmography
of classical (Newtonian) physics picturing our
world as composed
of inanimate, unconscious bits
of «matter» needing only the brute laws
of inertia to explain their action; second, the Darwinian theory
of evolution with its emphasis on chance, waste and the apparent «impersonality»
of natural selection; third, the laws
of thermodynamics (and particularly the second law) with the allied cosmological interpretation that our universe is running
out of energy available to sustain life, evolution and human consciousness; fourth, the geological and astronomical disclosure
of enormous tracts
of apparently lifeless space and matter in the universe; fifth, the recent suggestions that life may be reducible to an inanimate chemical basis; and, finally, perhaps most shocking
of all, the suspicion that mind may be explained exhaustively in terms
of mindless brain chemistry.
As a result, all things, including humans and
nature, are
out of their created order, If there is no God, then this
world is all we have.
To say that God is God is to say that he is always active, living, «moving
out» to express his
nature, rejoicing in every expression
of it, tenderly and compassionately entering into relationship with every finite occasion to give it a similar joy in actualizing all that may possibly be available for it, and accepting into himself all that is achieved in the
world.
In his «consequent
nature» there is suggested a vulnerability in God which can motivate the individual to break
out of the safety
of the maternal, static
world of infancy.
RS: What I have got
out of it, put very simply, is that Whitehead's criticism
of the existing scientific view is not that it is pragmatic, or empirical, or based on sense - data, but that it is based on a kind
of theory about the
nature of the
world, and that this has imparted a view
of time and space and how the mind works.
Furthermore, the pre-modern science concept
of «the
nature» has been slipping
out of our culture's
world - view for centuries, given the force
of new knowledge about formality.
The report pointed
out that all over the
world the churches were part
of the establishment assisting in the maintenance
of the status quo that exploited not only the nations and
nature, but the poor in their own country.
Indeed, the notion
of «fallen
nature» suggests that, while traces
of God's law and purposes are inevitably scripted into the deep character
of all that is, the natural things
of the
world are
out of order or confused
of direction in one or another respect.
And you were dead in the trespasses and sins in which you once walked, following the course
of this
world, following the prince
of the power
of the air, the spirit that is now at work in the sons
of disobedience — among whom we all once lived in the passions
of our flesh, carrying
out the desires
of the body and the mind, and were by
nature children
of wrath, like the rest
of mankind.
But it does lie within our capacity at least to challenge the dogmas
of scientific materialism that rule
out any point
of contact between our myths
of hope and the apparently unsympathetic
world of nature that is often presented to us as the necessary consequent
of a scientific approach to reality.
This is an incredibly difficult question to answer for a variety
of reasons, most importantly because over the years our once vaunted «beautiful» style
of play has become a shadow
of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play
out of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid
of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly
out of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs
out wide, we've seen pace from the likes
of Bellerin and Gibbs and the spirited albeit offensively stunted play
of Monreal, but none
of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio
of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part
of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to use Francis and then he had the nerve to act like this was all part
of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory
nature of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player
of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played
out of position far too many times since arriving and that the players in front
of him, minus Sanchez, make little to no sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that,
of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one
of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to use that formation... in Sanchez, we get one
of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already
of course... strangely enough, even he doesn't make sense given the constructs
of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some
world - class qualities but he's lack
of mobility is an albatross around the necks
of our offence... so when you ask who would be our best starting 11, I don't have a clue because
of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits
this window has just finished i am already thinking about who we will get for the january window we might try for khedira on a really low offer as he is free agent almost would help boost numbers in midfield in the new year as we will no doubt need to filling the numbers about then also i will hold my hands up and say i was wrong this morning for giving wenger stick and saying welbeck is rubbish i have been
out in the cold light
of day and had a chance to reevaluate the situation and realized that this could be a canny shrew transfer on wenger behalf actually if wenger can turn the clock back and work his magic on welbeck and get him scoring goals and improve his game then we could have a great underrated signing on our hands its wengers absolute trust in him that might be what makes him a great player as this is something that he never had at old mordor if anybody can make him a
world beater wenger can he loves this little pet projects improving players against the odds welbeck has the skillset to be high class player upfornt he just needs to work very hard on his finishing i think once he gets a few goals under his belt he will settle in fine and he is a team player you could put him on the left against man city to shore up that side and he will put in a great shift without a complaint that could be his biggest asset to us or on the right whenever we need him there ithinkwenger might start himon the left against city to protect the left back against navas and i bet you if he does a great job we will take a shine to him quickly i am hopeing he will be one
of those wenger gems that he finds and polishes up to a high finish i must admit i was annoyed as some other gunners were at not signing d / m and c / h but if wenger does win the league with this lot it will be his greatest win yet and what might play in to our hands is the unpredictable
nature of the league in the last few seasons if we get on a good run at the right time we might be hard to stop look at city they should have never lost to stoke but the result is there in black and white for all to see and i think chelsea will hit the skids after a while to just because cesc and costa are doing well now thats there main threat but teams will work
out how to stop them as the season goes on and chelsea will become predictable i think we might just do well this season after all
Research is clearly substantiating that an affinity to and love
of nature, along with a positive environmental ethic, grow
out of children's regular contact with and play in the natural
world (Bunting 1985; Chawla 1988; Wilson 1993; Pyle 1993; Chipeniuk 1994; Sobel 1996, 2002 & 2004; Hart 1997; Moore & Wong 1997; Kals et al. 1999; Moore & Cosco 2000; Lianne 2001; Kellert 2002; Bixler et al. 2002; Kals & Ittner 2003; Phenice & Griffore 2003; Schultz et al. 2004).
The symmetrical garden gate and aligned
nature of the lay
out makes me feel that when all is in disarray, someplace in the
world is in order.
When you're looking for an
outing that enlightens the minds
of young children, open their eyes to the wonderful
world of nature and join us for Nature Stories, a family - friendly program open to all every Thursday from 10:30 — 11:
nature and join us for
Nature Stories, a family - friendly program open to all every Thursday from 10:30 — 11:
Nature Stories, a family - friendly program open to all every Thursday from 10:30 — 11:30 am.
I think it is incredibly important for all New Yorkers, but particularly those in public life, to make very clear that in this city, the most diverse city in the
world, the city where the LGBT civil rights movement was born, that that type
of language can not be tolerated... I think that all
of us need to recommit to making sure that whenever we hear language
of any type that is demeaning, derogatory, racist, sexist, homophobic, anything
of that
nature that we speak
out against it.»
Crafted from wood and equipped with a metal arrowhead and black feathers, you'll bypass modern manufacturing and immerse yourself in the
world of nature, decked
out in her finest.
Rami Tzabar, development editor for BBC Radio Science and
World Service, called the story «a forensic analysis
of everything that is wrong with current (and past) attitudes to flooding, an innate misguided belief that every major event is a freak
of nature and that we can engineer our way
out of the problem whilst largely ignoring the cause.»