Show me another organization or business that has fed, clothed, housed, and educated more poor people all over
the world than The Church before criticizing the money The Church spends.
The Eastern church had a much softer attitude to the non-human
world than the church in the West.
Not exact matches
Then why do I, a man that has been inside a few
churches in his lifetimes solely for the purpose of absorbing the lovely architecture of lovely buildings across the globe in different societies, know more about
world religion
than you do and the rest of your flock?
And the LCMS held an «International Conference on Confessional Leadership» last year in Atlanta, Georgia, with more
than 120 Lutheran
church leaders from around the
world attending.
Is it possible that the message of comfort for those devastated by the faltering
world economy will be nothing more
than trite and meaningless words if not accompanied by a biblical response where we, the
church, become the Good News, the economic expression of God in flesh?
The
Church of England has welcomed the commitment of
world leaders to keep global warming no more
than... More
Just as at last summer's Lambeth conference (the decennial meeting of the
world's Anglican bishops), there was a strongly expressed desire to grow closer together as a global communion, to become a genuine
church marked by common confession and discernment, rather
than a mere federation of autonomous local bodies.
While some texts, such as «Relations of the Orthodox
Church with the Rest of the Christian
World,» proved to be more controversial
than others, the agreement to hold the Council as planned was respected by all.
Stop the Traffik is a global coalition which already numbers more
than 350 organisations including
churches, community groups, other faith groups, businesses and NGOs (including Oasis Trust, Salvation Army, Tearfund,
World Vision, JFCI, Christian Aid, Bible Society and Spring Harvest).
Now I have reported before that Dallas, Texas is the mega
church capital of the
world, which means that there are more mega
churches per capita
than anywhere else in the
world, but interestingly, Dallas only came in fourth place for mega
church attendance by percentage of people who attend
church.
The only agency stealing more money
world wide
than governments is the Catholic
church.
But as critics point out, speaking of a Russian
World serves the state more
than it serves the
Church.
The
church, according to Pope John's opening address to the council, ought to serve the
world with the «medicine of mercy,» rather
than condemn it with the «medicine of severity.»
Wishing that brothers and sisters would use all that passion / energy to act faith in the
world rather
than convince others in the
church.
Rather
than ignore them completely, we must acknowledge their presence but at the same time acknowledge that they have already been defeated and pray in the Spirit against their schemes against us, our friends, our
church and this
world and most importantly to love everyone like God does, especially if we think they are either demonically oppressed or possessed.
Roberts's idea (that a local
church must be a global
church — thus «glocal») may indeed transform American
church life, because it is timely: We live in the age of the flat earth, when we can not only communicate around the
world, but more Americans
than ever have enough disposable income to travel the
world.
More often
than not, when people talk about the «[Catholic]
Church», they often seem refer either to the Vatican — the centre of authority in the Catholic
Church — or else are generalising about the entire
world - wide
Church.
We begin to suspect that this is the case when we see the record of the
church in the midst of our
world storm The record of the
church has not been perfect, but it has been better
than its despisers expected.
While neither our secular or ecclesiastical culture is perfect, there seems to be more fear and hate in «the
church»
than in «the
world.»
Often more active in the
world than in a
Church that is still clinging to many of its medieval traditions which bind it like a grave cloth.
If it did nothing else but keep alive in the
world the disturbing and revolutionary notion that humble service is better
than strutting power, wise men would support and foster the
church with all the strength at their command.
But if you don't champion the place of the arts within the Body of Christ, if you don't encourage young Christians to pursue the calling God has put on their hearts, if you don't train up your creative troops to stand and fight, then why on earth would you — would we — expect to see the
Church being anything other
than routed in the
world of entertainment?
But maybe it's really just the way of the
world rather
than the way of
church?
I would go as far to say that the
church communities I have known have been, mostly, at least a little better
than life in the non-
church world.
Vince Antonucci points out that there is only one thing the
church can do better
than the
world, and that is offer grace.
The analogy of being is nothing more
than the philosophical form that the Roman Catholic
Church takes as it embodies God's presence in the
world.
I love how an author named Gordon MacDonald put it, «The
world can do almost anything as well as or better
than the
church.
My own peculiar task in my
Church and in my
world has been that of the solitary explorer who, instead of jumping on all the latest bandwagons at once, is bound to search the existential depths of faith in its silences, its ambiguities, and in those certainties which lie deeper
than the bottom of anxiety.
In fact, the capacity of a contemporary congregation to sustain any unified, sharply defined
world view has been more frequently questioned
than confirmed in recent studies of
church life.
(WWM) Less
than a week after Niger's president marched alongside dozens of
world leaders in Paris following the Charlie Hebdo shooting, Muslim protests in Niger have claimed the lives of 10 people and destroyed more
than 70 Christian
churches in the desert nation's two largest cities.
But as Tyson himself points out: «I could [reach] more people in one evening
than a million
churches around the
world.
5:19 KJV),
than to say baldly, «Jesus is God», although this assertion is part of the basis of the
World Council of
Churches.
Recent research sponsored by the humanitarian organizations
World Relief and
World Vision reveal that though most
churches feel it is important to help refugees, fear is more common
than action.
I have actually found that smaller
churches are often more effective in caring for orphans before a watching
world than larger
churches are.
Thus did Newman's view of development pose one final, necessary challenge: the need to take seriously the institutional
Church, a notion alien to my evangelical
world, where a «high» view of the
Church typically meant little more
than attending morning and evening services on a Sunday.
Life, for the early
Church, was spiritual warfare; and no baptized Christian could doubt how great a transformation — of the self and the
world — it was to consent to serve no other god
than Him whom Christ revealed.
But if we could unite, if we could love one another, if we could agree that love for others was more important
than being right about the rapture, then maybe the
church would stop dividing over doctrine, and start showing the
world what the love of God really looks like.
What happens when we adopt the
world's way of counting is that we think more like spiritual managers and
church entrepreneurs
than shepherds and soul gardeners.
They did not submit to the terms of Stout's description, but they did suggest that their efforts to make their
churches more faithful yields greater service to the
world, rather
than less.
In varying degrees, most of them want practical theology to become more critical and philosophical, more public (in the sense of being more oriented toward the
church's ministry to the
world rather
than simply preoccupied with the needs of its own internal life), and more related to an analysis of the various situations and contexts of theology.
The reason it is better to be least in the
Church than the greatest in the
world is because of the gifts we find in verse 11.
Here's the thing: at the moment, I was struck by my impression that leaders in the
world had more integrity
than «leaders» in the
church.
It is better to be the least in the
church than the greatest in the
world.
But the reaction was intensified as another basic presupposition of membership was contradicted: the experience of
church, rather
than providing a way out of this
world, was increasingly being set in the context and language of a very disturbing and complex «now.»
How about, an erroneous concept of God (an idol), erroneous interpretation of the bible, and a concept of the «
church» as an organization or something other
than consisting of all of the believers in the
world.
She insisted that it would be «disastrous» for a single woman to make a vow of chastity simply because she was unwed and thereby forbidden by the
church to engage in sexual relations («Virginity is More
Than Singleness,» Catholic
World, September, 1960) Like Augustine, Dohen asserted that intentionality is crucial to the vocation of the consecrated virgin.
In today's blogging
world, you have to be somewhat provocative to garner attention... As I mentioned above, I do believe in the value of doctrinal statements, but in a much different way
than how they are used by most
churches.
My contention is that this places Ivan's sensibility much nearer to the authentic vision of the New Testament
than are many of the more pious and conventional forms of Christian conviction today The gospel of the ancient
church was always one of rebellion against those principalities and powers — death chief among them — that enslave and torment creation; nowhere does the New Testament rationalize evil or accord it necessity or treat it as part of the necessary fabric of God's
world.
Churches around the world are trying to revitalize their Sunday morning church services, but this free eBook suggests something radically different than what is taught or tried in most chur
Churches around the
world are trying to revitalize their Sunday morning
church services, but this free eBook suggests something radically different
than what is taught or tried in most
churcheschurches....
All I am saying, is that historically the
church, like most
churches, have an infinitely longer tradition, goal and history of positive spiritual guidance and positive impacts on the
world than they have negative.