Sentences with phrase «world times formed»
The concept of gallantry is how old - world times formed dating customs.
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In its way stood Prime Minister Winston Churchill and the recently formed RAF Fighter Command, which could field the Hawker Hurricane and the Supermarine Spitfire, some of the best fighter aircraft in the world at the time.
This isn't the first time that economists are warning of housing bubbles forming around the world.
These risks and uncertainties include, among others: the unfavorable outcome of litigation, including so - called «Paragraph IV» litigation and other patent litigation, related to any of our products or products using our proprietary technologies, which may lead to competition from generic drug manufacturers; data from clinical trials may be interpreted by the FDA in different ways than we interpret it; the FDA may not agree with our regulatory approval strategies or components of our filings for our products, including our clinical trial designs, conduct and methodologies and, for ALKS 5461, evidence of efficacy and adequacy of bridging to buprenorphine; clinical development activities may not be completed on time or at all; the results of our clinical development activities may not be positive, or predictive of real - world results or of results in subsequent clinical trials; regulatory submissions may not occur or be submitted in a timely manner; the company and its licensees may not be able to continue to successfully commercialize their products; there may be a reduction in payment rate or reimbursement for the company's products or an increase in the company's financial obligations to governmental payers; the FDA or regulatory authorities outside the U.S. may make adverse decisions regarding the company's products; the company's products may prove difficult to manufacture, be precluded from commercialization by the proprietary rights of third parties, or have unintended side effects, adverse reactions or incidents of misuse; and those risks and uncertainties described under the heading «Risk Factors» in the company's most recent Annual Report on Form 10 - K and in subsequent filings made by the company with the U.S. Securities and Exchange Commission («SEC»), which are available on the SEC's website at www.sec.gov.
A 79 - time winner on the PGA Tour who was world number one for a record 683 weeks, Woods lost form in recent years due to injuries and the mastering of a new swing while his ranking has plummeted to 876 after his long spell on the sidelines.
SAN JOSE, Calif., May 1 - Facebook Inc plans to add a dating service, Chief Executive Mark Zuckerberg said on Tuesday, marking the first time the world's largest social media network has actively tried to help people form romantic relationships.
As recently as 2005, 90 % of sales for its metal roll forming business came from the U.S. Around that time, company founder Joe Repovs read Thomas Friedman's book on globalization, The World is Flat, and became convinced that Samco had to look beyond North America.
The energy it releases as it forms clouds is 200 times the world's annual electricity use.
Trade experts say it's a big legal gamble, since Section 232 has been used only a handful of times in the past 40 years and hasn't been used since the World Trade Organization — which is effectively the world's Supreme Court on trade — was formed in World Trade Organization — which is effectively the world's Supreme Court on trade — was formed in world's Supreme Court on trade — was formed in 1995.
we would self sustain ourselves... they have been the prime reason fr th recession due to higher oil prices to indirectly stage war against america and the rest of the world... cowards... if ther was no oil... the time has come for the next era... we are not far away from that day... the world is changing... science is developing in exponential way... new species are still being found... ther is always a progress... and these extremists are travelling to the end of the road... which will form the next journey fr the major part of the other world... no oil... no islamist would be heeded anymore... those people ll crumble very soon
But each time you transmit another one of your standard, Christian - inspired attempts to twist truth into a form that fits your biblical world view, you give all of us an opportunity to provide a reasoned rebuttal.
The «Declaration on the Relation of the Church to Non-Christian Religions» now known simply as Nostra Aetate (or, «In our Time,» from the first words of its Latin text), denounced all forms of religious hatred, and called for a new dialogue among the world's religions.
However, in crude terms we can say that the cult, although varying significantly in its form over time, and from location to location, claimed that the emperors, as rulers and benefactors of the world, were worthy of worship.
It was formed at a time of stress (great wars of religious & political nature) in which the promise of everlasting life given to the humans from an alien (he is an off this world god).
This time he received it in the form of sour wine, and with it he took to himself his bride — the whole world of us, whose sins he bore by uniting as one flesh with us.
How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?
But at the same time she must ever look to the present, to the new conditions and the new forms of life introduced into the modern world.»
God addresses to the Church the question whether it has the courage to undertake an apostolic offensive into such a future and consequently the necessary courage to show itself to the world sincerely, in such a form that no one can have the impression that the Church only exists as a mere survival from earlier times because it has not yet had time to die.
There was work to be done, lots of it, and a formal study of the virtues could seem, during this euphoric, world - changing moment in history, a time - wasting enterprise or even a pious form of self - indulgence.
The time for religious fundamentalist fear - based preaching is over and they need to realize that the world has grown up and no longer needs fear from the unknown in the form of a deity.
The changes are extremely gradual, they can not be observed over the short time span of human civilization so far, and the term «species» is a man - made concept to make categorization of life forms convenient... it is not an immutable feature of the natural world as you seem to think it is.
the bible talks about the religion of man, verses that of christ, he has not the holy spirit, chris made it very clear who enters heaven, he also said you are either for me or against me, man can not serve two masters, you may know how to read the bible, but without the holy spirit, the truth is hidden from you, they have a form of godlyness, but are without the spirit, they speak wonderful words, but the truth is not in them, many will flock to the anti christ, Obama shows how easy it will be for satan to decieve the world, the bible has a lot to say about the end times, and we are in that area.
Furthermore, of itself it furnishes no antecedent evidence whatever against the viability of at least some form of metaphysical system which would postulate a world of interrelated, dynamic Entities which endure in time as essentially self - identical individuals, which move themselves to their own activities, and which, precisely by themselves changing, change their accidental qualities over time.
The realm of essence is the home of an eternal infinity of qualities and forms which the flux of physical existence (the realm of matter) may or may not actualize from time to time as the character of one of its phases (or which spirit may or may not conceive or imagine from time to time) but there is no dynamism in the realm of essence to determine which shall thus enter the concrete world (see RB 385 - 386).
In many of its forms it is not a scheme that works very smoothly in these times, but one can not help hoping that somewhere in the world, Bergman's matched sufferers can find a breathing space to try again, in a sevenths scene from their remarriage.
In the century and a half since Kierkegaard's time the world has witnessed the eruption into history of a fervent political form of ethical Pharisaism.
The philosophy of absolute idealism, so vigorously represented both in Scotland and America to - day, has to struggle with this difficulty quite as much as scholastic theism struggled in its time; and although it would be premature to say that there is no speculative issue whatever from the puzzle, it is perfectly fair to say that there is no clear or easy - issue, and that the only obvious escape from paradox here is to cut loose from the monistic assumption altogether, and to allow the world to have existed from its origin in pluralistic form, as an aggregate or collection of higher and lower things and principles, rather than an absolutely unitary fact.
There is a similarity to and a difference from Kant's doctrine of space and time as forms of intuition; each occasion inherits this network of potential relatedness from its past, actualizes a portion of it as its own «region,» and (if it has any substantial experience in the mode of presentational immediacy) redefines the network and projects it upon the contemporary world.
The ultimate reality upon which our hope depends is therefore the eternal truth and power of God, breaking into the flow of historical events, qualifying it, transforming it, yet always to be understood as giving meaning to life through its relation to that which is beyond the time form of the world process.
Consciousness is, compared to «lower» forms of experience in the world, relatively «time poor.»
At one extreme there are many conservative Christians, both in sects and in the major communions, who, because of their belief in the authority and inerrancy of Holy Scripture, still look expectantly to a future point in time when the world will come to a sudden end and when, at the Judgment which follows, there will be a general resurrection of all the dead in some bodily form.
This experience, crystallized into permanent form in the Old Testament, constitutes the most remarkable theory of government that came out of the ancient world and at the same time an ideal that rebukes and challenges the distressing imperfections of our boasted modern democracy.
Even if we believe that the world as we know it will come to an end in time, we expect the end to take the form of a natural catastrophe, not of a mythical event such as the New Testament expects.
Our four - dimensional space - time is the special form that the universal extensive continuum takes in our world.
Even if the adoption of Greek rhetorical forms for sermon outlines was a wise choice in the mission to the Hellenistic world, certainly after nineteen centuries, the time has arrived for critical review of sermon form as well as content.
A new type of man indeed, when we consider that, less than two hundred years ago, the notion of an organic evolution of the World in Time had acquired neither form nor substance in the human mind.
What does this mean then for the water baptisms, and not just in Christianity, but also in Judaism, and in the numerous other religions around the world and throughout time that practiced some form of baptism in water?
Though we live within a chasm of derived ascertainment concluded as being a universe does in no way or means make causal admissions that there are unknowable amounts of self - similar universes being side by side ours creating a gigantic life form living within a vast sea upon a world so ginormous that our stellar world would be 100,000 times smaller than a speck of dust!
«In the Christian Student World, the WSCF meeting in Strasburg of 1960 has been interpreted as a sign of the times: hence according to recent interpreters, the voice of Karl Barth, Visser» t Hooft, Leslie Newbigin and D.T. Niles... were unable to hold their hearers with neo-orthodox presentations; rather, the missiologically radical views of J.C. (Hans) Hoekendijk, showing a certain impatience with the Church and its institutional forms, while pointing to the missio Dei, God's activity in the world and its structures independently of the Church, caught the student mood&raqWorld, the WSCF meeting in Strasburg of 1960 has been interpreted as a sign of the times: hence according to recent interpreters, the voice of Karl Barth, Visser» t Hooft, Leslie Newbigin and D.T. Niles... were unable to hold their hearers with neo-orthodox presentations; rather, the missiologically radical views of J.C. (Hans) Hoekendijk, showing a certain impatience with the Church and its institutional forms, while pointing to the missio Dei, God's activity in the world and its structures independently of the Church, caught the student mood&raqworld and its structures independently of the Church, caught the student mood».9
Almost every department of theological study is involved at this level, and this means not only attention to the symbols and images of the Christian faith; it also means attention to the symbols and images and art forms of the contemporary world, as they are encountered in literature and the fine arts, but also in popular expressions, community rituals, social ideologies, and not least in the mass media of the time.
At the same time, one must acknowledge that part of the special enchantment of the novel, considered as a distinct literary form, is the illusion it can create of a fully realized world; a truly great novel is like a magic mirror, whose surface reflects not only the appearances, but the souls of living men and women.
No wonder many formerly mainline laypersons migrated into forms of evangelicalism willing to simplify traditional teachings and at the same time promote them by means seemingly consonant with a market - oriented secular world.
The culminating point was reached by LIFE magazine, which documented in photo essay form the life and times of the Western world during the forties and fifties.
The result was a new and peculiar literary form, apocalyptic, which sought to unravel the secrets of the divine plan for the world, to recognize the signs of the end, to calculate the time of its arrival, and to invent fantastic elaborations of the heavenly glory.
2Pe 3:5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 2Pe 3:6 through which the world at that time was destroyed, being flooded with water.
One senses that today readers are confronting the world of the Old Testament (that is, the world presented by the text in its present form) for the first time and not being altogether sure they like what they see; or, if they like what they see, not being sure what all the historical - critical commotion is about to begin with.
It is difficult to imagine this tenet forming part of a sermon; I can not recall a preacher ever saying, «This text tells us that Jesus expected the end of the world in his own time; he was wrong of course, but let's see what we can make of the text anyway.
Other indications of evolution are too numerous to actually list in full, but a few might be the clear genetic distinction between Neanderthals and modern man; the overlapping features of hominid and pre-hominid fossil forms; the progressive order of the fossil record (that is, first fish, then amphibians, then reptiles, then mammals, then birds; contradicting the Genesis order and all flood models); the phylogenetic relationships between extant and extinct species (including distributions of parasitic genetic elements like Endogenous Retroviruses); the real time observations of speciation in the lab and in the wild; the real time observations of novel functionality in the lab and wild (both genetic, Lenski's E. coli, and organsimal, the Pod Mrcaru lizards); the observation of convergent evolution defeating arguments of common component creationism (new world v. old world vultures for instance); and... well... I guess you get the picture.
Displaying the enthusiasm of a time committed to the evangelization of the world in one generation the Movement engaged in a highly organized form of evangelism, carrying out a planned campaign by outstanding businessmen in several major cities.
The modern dimension of this wager is that our time is so obviously divorced from the time of Jesus, or, at least, our world and history is clearly estranged from the classical world of Christendom, with the consequence that to choose the traditional form of Christ is either to set oneself against the contemporary world or to decide that the actuality of one's time and situation can have no bearing upon one's faith in Christ.