Sentences with phrase «world view of things»

But somehow, getting caught up into the world view of things he has forgotten the true meaning of the gospel of God.

Also appreciate your world view of things be it to simplify life or be it on ethics, I find it very helpful to remind me what matters more to us.

Not exact matches

We feel he's the best person to get things back on track, with his world experience, and view of the world.

This type of employee thinks the world revolves around him or her and, as a result, lacks the ability to view things from anyone else's point of view.

«[I] f your view of the world is having a balance of interests, a competitive marketplace, equal providers, equal parties coming to the table — whether it's a supply chain or a network of things like sending money back and forth or citizens working to solve village - level, regional or global level — this is technology can help implement that.»

In this world of customized news feeds and polarized media, it's easy to read only things that support your view.

So, while many are viewing this meeting as a bad thing in the world of crypto, it's time to start shifting opinions and welcoming any validating factor of the industry's potential, including potential trading regulation out of the United States!

In this view of the world, markets stop falling on bad news because everyone who is still in accepts things are bad.

Some atheists may have some world views that would lead to more positive or negative systems, but atheism is just a simole lack of belief is one thing on the universe.

The Whiggish view of scientific history is so dominant today that this possibility is spoken of only in hushed whispers, but ours is a world in which things once known can be lost and buried.

Their world view acquires notions of love, pleasure, pain, honesty, and so on and the child begins to see these things play out in the larger world.

i; m not sure i follow your little brother thing, but sharing ideas and a conversation with two differing view points is a debate, and if both parties don't try to kill the other one this is a world of understanding thru conflict, for a differing point of view is in confliction with the others.

Quite to the contrary, non-believers view this world, and this life, and the future of our species as things that «matter».

In the Christian view of things, it was right here — well, maybe not right here, but within a small stone's toss this way or that — that humanity's redemption was accomplished, and there is no place comparable in the whole wide world.

Some of you «Christians» have a dualistic world view, which is why prayers seem to you as a purely «spiritual» thing as opposed to a holistic action.

In Geertz's words, world view is the «picture» a group shares «of the way things in sheer actuality are, their most comprehensive ideas of order.

Then, too, we have to face the question whether there can be any point of contact between the Christian view of things, and the way educated men look at the world and its history today.

We Christians often unwittingly adopt a Platonic view that assumes the spiritual world only consists of the unseen — heaven, hell, angels, souls — while solid things like tech toys, asphalt and food are unspiritual and disconnected from our Christian lives.

Without the use of personal, agential metaphors, however, including among others God as mother, father, healer, lover, friend, judge, and liberator, the metaphor of the world as God's body would be pantheistic, for the body would be all there were.25 Nonetheless, the model is most precisely designated as panentheistic; that is, it is a view of the God - world relationship in which all things have their origins in God and nothing exists outside God, though this does not mean that God is reduced to these things.26

It is this view of things that accounts for the contemporary politicizing of Christian endeavor, with the churches exhausting themselves in trying to tell the world what to do, including issuing directives for social and political action.

I already know that it is actually just your imagination and delusional world - view that makes you say these things, but I enjoy pointing out the holes in your words, showing you the lack of connection between what you say and the real world.

Is this narrow view of society the thing you wish to share with the Bin Laden, the Pat Robertsons, and others who can not see a world of co-existance?

In the traditional view of God's eternity as timelessness, enormous difficulty is created in explaining how essentially temporal things like the world and the body can participate in God's timelessness without their ultimate destruction.

It is important to look at yourself first, do your views lead you to do things that will leave the world in a better of a worse off place for others.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

«The man in the Israelite world who has faith is not distinguished from the «heathen» by a more spiritual view of the Godhead, but by the exclusiveness of his relationship to God and by his reference of all things to Him.»

There are many mysterious things about the modern world, but the biggest mystery of all is how «the sexual revolution» is viewed as some sort of feminist triumph, when the objective truth is that if the most despicable, cretinous, woman - loathing men of a century ago had outlined their....

Either we pull out lines, scenes, images or quotes to affirm our world view or, at the other extreme, we suggest a sort of gentle (or not so gentle) boycott of the things that don't.

«Of course, so many things that you stand for are true That I wouldn't want world - views to wall me from you; I just think there are roads that run straighter for making The humane destination down the path you are taking.

Such things might be included here as natural theology (the making of inferences about God from a study of the natural world); the teachings of other great religions — again, to the extent they are compatible; or even the Old Testament prophets, depending on how you view their relationship to Jesus.

The nineteenth - century view of the nature of physical reality was that the world was composed of particles (tiny things) which reacted to each other according to scientific laws.

Bonhoeffer rejects these views because Christ created all things (including man, state, economy, nature, etc.), has reconciled all things, and the church is placed in the midst of the world where this message may be heard.

Definition of MYTH 1a: a usually traditional story of ostensibly historical events that serves to unfold part of the world view of a people or explain a practice, belief, or natural phenomenon b: parable, allegory 2a: a popular belief or tradition that has grown up around something or someone; especially: one embodying the ideals and inst - itutions of a society or segment of society b: an unfounded or false notion 3: a person or thing having only an imaginary or unverifiable existence 4: the whole body of myths

Now one of the things we all know has characterized this great divide between the ancient and the modern world - views is the importance of science.

Rather, we are applying certain methodological features of Quine's analysis of things in the world to Whiteheadian actual entities in order to recover aspects of the less radical Quinian world view.

From our point of view, this would be so only in the sense that the original state of things would represent a world - condition of maximum possibility, pregnant with future development, with a minimum of spent possibility in the form of transpired history.

I believe it can be shown that the only convincing answer to the problem of unity in our world view lies in the discovery of one intelligible structure which is the pattern of the real good of all things.

Science tries to do the same thing indirectly, by taking a detached view of the world in which man finds himself, to apprehend that world as a unity and thus to make it a tool for the use of man.

In the eyes of the world this kind of thing can be viewed only as words.

In my view, of course, God didn't actually do either thing, but also in my view, God is willing to take the blame for that which He does not prevent, so I shouldn't get too upset when people blame God for the evil things that happen in the world.

Two things: he infallibly preserves each successive cosmic and subcosmic event in his perpetual memory, thereby rendering it immortal; and he gives order and guidance through inspiration to the creatures in the next phase of the creative Process.57 Hartshorne adopts the Whiteheadian view that God may really rule the world but that he does so chiefly by persuasion.

If the ascetical way of silence is not carefully qualified by at least some degree of sacramentalism, by the mystical sense of transcendence, and the activist concern for the world, it tends toward nihilism, the view that all things are empty of value.

Neither these teachings nor these narratives may be imposed as articles of faith on those who seek the ultimate truth of which these things are but the temporary vehicles, and who are themselves conditioned by a totally different world view.

He was asked whether, in view of all the threats to Israel, it was not a good thing that the Jews of the world also live in the diaspora.

There are lots of «good» things that I fight for in this world, but the two that could be considered driven by my atheistic views are: 1) No childhood brain washing by religious people, which leads to adults who think it's a virtue to ignore facts (ie, faith).

The only one who can not is Lucifer because he do not want to, God heart is not made of iron, if there are evil people alive in this world it is only because God want them to repent to, there are most evil people who as a children or teenager was sweet but because of another being became evil, Only God know what it did make them change or their pain but only one things is sure as God he did have the first seat to see all their pain and live, and to my point of view as a Father it is by no means lesser than the pain he did feel for them or them victimes, like a electric chair.

I'm as hypocritical as the next person, judgmental of those I deem judgmental, self - righteous, indulgent, a gossip, too careless with my words, too quick to get angry at certain people with certain theological views, too easily seduced by money and notoriety and... my favorite things in the whole entire world... AWARDSI LISTS!

In his early research into the child's world - view, Piaget showed that the thing - concept, as Whitehead criticized it, actually appears rather late in a child's development and represents an abstraction from earlier and more concrete perceptions (RME) Not until around ten years of age does the child come to see «things» in reality in the way the adult sees «things» in reality and uses the thing - concept consciously, that is argumentatively.

I'm a Jesus feminist because when I let Jesus into my heart, He showed me that the only thing limiting my view of the world was me.

In the view of Bohm (1973, 1977, 1980, 1985a, 1985b), science as we know it describes the objective aspect of things — the external aspect or what he calls the explicate order of the world.