Whatever fault we may find with that document in other respects — and Anglicans may be grateful that it is no longer commonly said, as ancient prayer books required, at public worship on certain great festivals of the Christian year — it gives us the right understanding of this triunitarian conception of God when it affirms «This is the Catholic faith: that
we worship Godhead in Trinity, and Trinity in Unity.»
And precisely because we «
worship Godhead in Trinity, and Trinity in Unity» we can see the appropriateness of just such symbolism.
Not exact matches
I dare say I know it far better than you... and have a much greater respect for it than you have demonstrated since I do not
worship it as a member of the
Godhead.
Sunday
worship is also an event for those making a transition to life in the Spirit, since the trinitarian liturgy invites and provides for an explicit experience of the presence of the
Godhead in the Spirit.
When, for instance, the mystic is called upon to
worship God, the meaning of the
Godhead and of
worship is freshly perceived by the inner light.
(Take Basil of Caesarea's argument that the Holy Spirit was an equal part of the
Godhead because He had always been so
worshipped.)
That in the Spirit known through him we respond to the Father through the Son; and that we
worship the three in the unity of the one
Godhead;