Sentences with phrase «worship experiences»

She is currently leading the church through a revitalization process that involves aligning the church's purpose and vision with its worship experiences, faith formation programs, community outreach and mission.

Assist in the planning and implementation of new worship experiences with modern, contemporary and traditional styles of worship music and formats.

She is currently leading the church through a revitalization process that involves aligning the church's purpose and vision with its worship experiences, faith formation programs, community outreach and mission.

Serving the Fort Worth, Texas community by providing cutting edge worship experiences, offering outstanding children's, singles, music, youth, adult ministries, community outreach and mission programs.

She is currently leading the church through a revitalization process that involves aligning the church's purpose and vision with its worship experiences, faith formation programs, community outreach and mission.

Serving the Fort Worth, Texas community by providing cutting edge worship experiences, offering outstanding children's, singles, music, youth, adult ministries, community outreach and mission programs.

In becoming more oriented to the self, in paying more explicit attention to symbolism, in developing a more flexible organizational style, and in nurturing specialized worship experiences, American religion has become more complex, more internally differentiated, and thus more adaptable to a complex, differentiated society.

Except on wholly commuter campuses, this means that campus ministries should offer Christian worship experiences.

Ammerman reminds congregations that inclusive eating is as important as inclusive worship experiences.

, the dynamic worship experiences — all testify that African - Americans found ways to express their gospel of liberation, freedom and salvation in the midst of oppression and hardship in America.

Most COGIC worship experiences will include a «praise break» where the ritual movement pauses while the musicians move into high gear, the congregants begin to dance, and the preacher starts shouting.

Persons should be challenged to invest the new understanding and power they derive from worship experiences in helping others and improving society.

The most significant forms of giving should, of course, occur in one's daily life between worship experiences.

Although they were not asked specifically about worship experiences, most focused on them.

With religious organizations focusing their efforts on individual spirituality, on meaningful worship experiences, on music, youth pro grams and small groups, is it likely that reli gious commitment is going to challenge people to be con cerned about economic justice as well?

That's an interesting question, especially since both of our current worship experiences take place in spaces that have a bit of local infamy.

Purposeless community is how I remember church back in the late 1970s, when I had my most meaningful group worship experiences.

I rarely get swept up in emotional worship experiences.

I have since grown to love silence — and I need it to be a regular part of my worship experience.

Becoming people who love like God is not something that can happen in a single worship experience.

It's totally possible for a small church with limited resources to produce an excellent worship experience in multiple locations.

Now, I have nothing against a worship experience, for I have had some of my most powerful, most moving, most transforming experiences in the midst of Christian worship.

In the midst of worship we experience the ambivalence of Christian community: its joy and its agony.

Nonetheless, I am dismayed by the popular phrase «worship experience» to describe the church's corporate worship.

However, the phrase «worship experience» suggests that worship is important because it induces feelings.

Therefore it is wrong to suppose that worshipfulness comes from an experience that we might isolate as a «worship experience.»

We need to ask ourselves what a true worship experience is so that if we had one, we could recognize it.

Part of our problem with worship is that we ask for a particular experience to designate as the «worship experience.»

Recently I received another invitation to attend a «worship experience» at a nearby church.

Like a groggy - eyed Jonah waking up from a nap in the dark hull of a boat and giving incoherent answers to questions from desperate sailors caught in a life - threatening storm, we step out of our churches still tingling from the goose - bump worship experience, and give incoherent answers to our neighbors about the problems with their marriage, their wayward pregnant daughter, their drug - abusing son, and what God wants from them to fix it all.

While these churches are effective in attracting a nonchurchgoing population, the worship experience may begin to seem shallow after awhile.

(This is why beauty is an important aspect of the worship experience.)

I am a pastor and I have been part of the fine dining worship experience: a lot of fanfare and you go home hungry.

Scripture reading was central to the worship experience.

For one thing, says Barbara Sholis, the seeker type of worship experienced during the Alpha class would have ended once the course ended, and, that didn't seem fair to Alpha guests, who sing praise songs during the course.

While there is a place for high quality worship services broadcast on true mass media, such programs require a great amount of careful planning and considerable cost, and are tailored to meeting the need for a kind of national worship experience in which those not in church can participate.

The «mighty deeds of God» are transformed into such interior «patterns of sensibility» as are readily marketable, and the mighty TE DEUM of the people of God becomes trivialized into a «worship experience.»

I see value in the communal worship experience for those who need it and criticize no one's method of seeking the Truth.

You have to let people understand that you're not just doing this for a buck — you sincerely want to lead them in an intimate worship experience with God — no matter the progression of their walk.

The worship experience should be a power station which motivates Christian action.

A minister who is self - aware knows when he has poured his God - given inner resources into a worship experience.

I have also notice that some African Catholic theologians are calling for liturgical pauses that allow distinctive African forms of worship, which are more demonstrative and include dancing, to become part of the worship experience.

If I stand and sing «Oceans» with a thousand other people in a church building, but I leave feeling unchanged, with no desire to reach out to my neighbors or spread the Gospel further than my own heart, have I truly worshipped God, or have I simply worshipped an experience?

It's what limits my worship experience to only a small part of my worshipping life, and upholds serving God with my actions as the bigger part.

He has bound himself to his word, and though he is God anyways, always, everywhere, powerful, etc., we do not seek him in self - chosen places, or in mystical experience or in what I call self - masturbation worship experience of whipping up emotions, or whatever else we come up with on our own.

It must be recognized that there is a normative content to worship that is found in the worship experience of the church everywhere, always, and by all.

For, without a knowledge of the worship experience of the church throughout history, we are left without adequate tools for either critiquing contemporary worship or reconstructing a worship that is faithful to the Christian tradition.

While I was gratified by his request and believed that he genuinely hoped to enrich his congregation's worship experience, I also realized that much education was required if dance was to be taken seriously as a valid and vital liturgical resource.

This expression of one woman's feelings about the worship experience describes the feelings of a growing number of women in the church, including many who have spent a life - time there.

What is overtly present and observable in the black worship experience of Allen Temple is also present in Dr. Smith.