Sentences with phrase «worship life of a community»

Evangelism falls flat if the worship life of a community is not exciting.

Not exact matches

They say that the patterns of worship and religious education seem designed to preserve the connections to the countries from which their Muslim communities emigrated, while these young folks want their faith to guide them in their lives in America.

Once this congregation was group of German immigrants living in what was then farmland across the river from New York City» that was over a hundred years ago» and the primary goal seemed simply to keep the struggling congregation from folding, at another time the chief task seemed racial integration, at another outreach into the community, at another service to the community and social action, at another learning to worship God in Spanish.

During the periods of slavery and the segregation area blacks could not live in neighborhoods that whites would not allow them to liven; therefore there was no choice but for blacks to establish places of worship in their community, which was all black.

Generations of family's lived in the community and worshipped at those churches.

I have observed that the right - side arguments (the Bible is a book of Priorities) has yielded life, community, honesty, and exceptional diversity of worship and life - styles... and this works among the normally disciplined, those that have an artistic mindset, and among those that trust God to change others.

The Courage to Be will be enjoyed by many for its spiritual and rhetorical excitements but, divorced from the truth claims, worship, and life of the continuing community of faith, such excitements are but another option on offer in the marketplace of modern spiritualities.

If there is more than one, do they shape different aspects of the school's common life (one shaping its teaching and learning, another its life of worship, perhaps another its common life as a community of students, faculty, and staff)?

[4] When theological schooling is defined as preparation for filling the functions that make up the role of professional church leadership, graduates turn out to be incapable of nurturing and guiding congregations as worshiping communities, the health of whose common life depends on the quality of the theology that is done there.

When one thinks of the great Christian community, in its long history and its wide reach, in all its variety and inclusiveness, one is filled with reverence and a sense of the mystery of corporate faith, worship, and life.

This also is the reason that every Christian must of necessity be «high church,» not in any denominational sense, not with any ecclesiastical overtones, but simply because to be a Christian at all — as we have defined it — means to be a member of that great community of Christian life and worship and faith which has come to be known as «the church.»

This book is a good guide to help people find or develop a community of like - minded people with whom they can live and worship.

The act of the people of God as religious community reaches its supreme moment in worship, glorifying God and in celebration of life, enjoying it.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

Passion settings such as Bach's and Penderecki's are sophisticated commentaries on and clarifications of the Gospel stories, their positions in the Christian canon, and their roles within the lives of continuing worshiping communities.

Bonhoeffer's popular book Life Together deals with the practical relations of the church's life in Christ, including his concept of Christian community; how the community should worship by always including scripture, hymns and prayer both individual and common; personal worship that includes meditation, prayer and intercession; the problems of the church that require learning control of the tongue, meekness, listening, forbearing and proclamLife Together deals with the practical relations of the church's life in Christ, including his concept of Christian community; how the community should worship by always including scripture, hymns and prayer both individual and common; personal worship that includes meditation, prayer and intercession; the problems of the church that require learning control of the tongue, meekness, listening, forbearing and proclamlife in Christ, including his concept of Christian community; how the community should worship by always including scripture, hymns and prayer both individual and common; personal worship that includes meditation, prayer and intercession; the problems of the church that require learning control of the tongue, meekness, listening, forbearing and proclaming.

Life in community, drama in worship, and action in the world have been expressions of Christian living, but at the center has been «the word of God.»

Viola's book, Finding Organic Church, is a good guide to help them find or develop a community of like - minded people with whom they can live and worship.

I am interested in how the believing, worshiping, praying community of Jesus Christ appropriates and then lives the Bible and its tradition....

The descriptive accounts cover classes, community life, dorm life, worship life, field placements, faculty meetings, community traumas and even, in the case of Evangelical Theological Seminary, students» romantic lives.

Worship is the act whereby the reality of God is made present and the resonance of that reality is heard in our communities and in our personal lives, dominating the instability of the times.

As then we perceive the bare elements of the apostolic message, and observe how this shape, re-enacted within the behavior by the power of the Holy Spirit, constituted Christian life in the fellowship of the community, do we not also, perhaps, find a pattern for Christian worship?

Yet it was necessary to do this, for we shall never understand what Christian worship is all about unless we first have given it its right setting in the life of the Christian community itself.

As most same - gender - loving people in fundamentalist houses of worship, Marcus lived a double life, or on the «down low,» for he felt it was the only way to continue in ministry and stay connected to the community he loved.

Worship, we have seen, is an indestructible element in human experience; and in the Christian tradition it is inextricably associated with the faith and the moral life of the believers in the community that responds to the action of the living God in Christ.

When the church is consumed and possessed by mortgages, capital campaigns, membership numbers, qualifications for membership or deacon or elder, the variety and format of financial reports, redecorating, ordination policies, the proper delineation of committee responsibilities, the aggregation and strengthening and protection of church hierarchical authority, the preference for political associations and prominence instead of being a voice and influence for justice and compassion, seasonal vestment colors, the abandonment and refusal to acknowledge congregations who dare to be excited by their proclaiming and provoking and living and sharing the Good News, the continual choosing and preoccupation with better organization over better outreach, or what styles of worship are to be offered — then it is time for an earth - shaking, stone - rolling, curtain ripping, hurricane - strength, fiery and noisy transformational revolution that will resurrect the Good News in the body and spirit of communities and individuals.

In fact, it's almost certainly the case that, for many of those who came into full communion with the Catholic Church from other Christian communities, it was the doctrinal and moral confusions in the community of their baptism that led them to seek a Church that knew what it believed, why (and Who) it worshipped, and how it proposed that we should live.

It's just a small incarnational moment, hardly worth noticing for most of the world, but for me, this was a metaphor moment of life in the Kingdom, life in the glorious truth of worship in spirit and truth, Jesus - shaped leadership as servanthood, and so our family's lighting of another candle within community, with their affirmation and prayers and participation, pushed back just a bit more of the darkness, and then we scattered back out again.

Everything that we «know» about Jesus comes to us through the apostolic witness, as this has been handed down in the living tradition of the Christian community of faith, worship, and life.

Man will find the fulfillment of his life, and participation in true community, when his only object of worship is God, and when he and his fellows hold in mutual inviolable respect the totality of the neighbors» life.31

«Is the Minister aware that the recent guidelines of the House of Bishops state clearly that those who enter a same - sex marriage, together with children in their care, should be welcomed into the life of worshiping communities, and also that the Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?»

The distinctiveness in life and worship which set thc churches apart from the community about them was one of the assets of Christianity and helped to account for the spread of the faith.

Religious images have a more direct relationship to experience, especially in worship, ethics, and the life of the religious community.

What is being shaped is the life of a community of bodied persons who are agents in a public realm shared with many others, most of whom do not engage in this practice of worship.

The abstraction from concrete social reality in each case tends to create the illusion that theological ideas or practices of worship or church legal systems have ghostly lives of their own that transcend the concrete particulars of the communities that more or less believe the dogmas, practice the liturgies, and follow the rules.

It may be an arrangement that factors out different aspects of the school's common life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty in certain fields (say, church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.

Our time worshipping the Lord together should regularly recalibrate our hearts to remain committed to upholding the doctrine of the imago dei, as we live out the Great Commandment, while obediently fulfilling the Great Commission in our lost and broken communities.

Any man or woman who is willing to expose himself to the truth of the Christian faith in the life of the Christian community, nourished by the worship of Christian people, will discover that the truth becomes true for him.

Their worship grew out of their experiences, their feelings and their life as a community of love and trust.

What makes them «seminaries» is that their common life is that of a community of worship aiming at the spiritual formation of its members as priests.

The focus of inculturation model is on the life and worship of the Christian community But in dialogue the emphasis is on shared values and on mission.

Whether Hebrew or Greek, the gospels originated in relation to (1) the apostolic preaching and teaching, concerned not only with the events of Jesus» life but also with what he taught, (2) the continuing worship of the Christian communities and especially the Lord's Supper, in which his death was proclaimed until he would return (I Cor.

the letters of Paul in the NT speak of «you» over and over, not singular but plural «you»... Revelations speaks of the myriad of believers around the throne... all this to say that being a believer is not a «Lone Ranger» endeavor... I can sit under a tree and worship him and yes God speaks to me singularly through his word, but if I am to become more «patient, kind, gentle, faithful, loving, submissive» it is usually fulfilled by living out my life in a community of other people, ie.

By regularly attending services and social events at a place of worship, your toddler will come to see that spirituality plays a central role in the life of the community.

Orleans, MA About Blog The Community of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatCommunity of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatcommunity in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.

Orleans, MA About Blog The Community of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatCommunity of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatcommunity in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.

Birmingham, AL About Blog Canterbury United Methodist Church in Mountain Brook, Alabama, strives to be a welcoming, Christian community building lives of faith and service for Jesus Christ through life - transforming worship, learning, and service.

Indianapolis, IN About Blog Our mission is to help individuals, couples, and families build harmonious relationships through the development of mature leadership within themselves and the communities and larger systems where they live, play, worship and work!

Our goal should be hiring and retaining quality teachers that want to live, play, and worship in our communities long - term, instead of marking off days until a loan is forgiven and entrance to graduate school is accomplished.

Orleans, MA About Blog The Community of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatCommunity of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creatcommunity in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creative arts.