Sentences with phrase «worship which»

And though the task may be a delicate one and a difficult one, it will be the duty of the court in such cases, when the doctrine to be taught or the form of worship to be used is definitely and clearly laid down, to inquire whether the party accused of violating the trust is holding or teaching a different doctrine, or using a form of worship which is so far variant as to defeat the declared objects of the trust.

This lesson is part of a series on Expression of Worship which we teach to our year 9 (although it could be adapted for any year group).

On collective worship: «The Committee is concerned that pupils are required by law to take part in a daily religious worship which is «wholly or mainly of a broadly Christian character» in publicly funded schools in England and Wales, and that children do not have the right to withdraw from such worship without parental permission before entering the sixth form.

Though they originated from the daily Roman costume of the early Christian centuries, since the Middle Ages the alb and chasuble (and their Eastern equivalents) have symbolized the objectivity of the worship which the priest offers at the altar, as well as the unity of this particular priest here this morning with his colleagues of every age and every land.

The Apostle's insistence on the offering of our bodies emphasizes the concrete human reality of a worship which is anything but disincarnate.

This is not to say, as some philosophers do, that thinking itself is worship of God; an element of worship is present, to be sure, in all objective thinking but the worship may be that of an idol or the sort of self - worship which desecrates the object of thought by making it a means to the end of self - glorification.

In so doing, Christ establishes the New Covenant and a level of worship which is in effect the blessing of eternal communion with God.

Normally they include the story of the development of these institutions, of their reciprocal relations, of the movements associated with these institutions, of the forms of worship which have arisen in them, and of the intellectual formulations of the Christian faith.

As the historian Edward Gibbon has put it, «The various modi of worship which prevailed in the Roman world were all considered by the people equally useful.»

He also took vigorous measures against both Roman Catholics and Puritans and reintroduced some features in public worship which the Puritans abhorred as savoring of Rome.

(This is a basic definition of worship which needs to be unpacked for a full appreciation of its content.)

Therefore, the two fundamental biblical - theological axioms of worship which are basic to worship renewal are rooted in the Christ event which the church, as the unique people of this event, is called to celebrate.

Because Christ's work has to do with the whole of life, so also worship which celebrates that life, death, and resurrection relates directly to hunger, poverty, discrimination, human suffering, and the like.

The distinctiveness in life and worship which set thc churches apart from the community about them was one of the assets of Christianity and helped to account for the spread of the faith.

Atheists should not be compelled to sit in certain areas or worship or pretend to worship that which does not exist.

On the other hand, the worship which Christians offer to God known in Christ is entirely dependent on the reality which the gospel proclaims and to which faith responds.

It is with this type of worship that we are concerned in this chapter — and appropriately so, because it is the type of worship which provides the best setting for the preaching of the gospel or Word of God, while at the same time it is the type of worship which best delivers the body of believers from complete dependence upon the minister to whom is committed by the Church both the preaching of the gospel and the conduct of the divine service itself.

It is not correct to say that liturgical worship is alien to that kind of Christian worship which finds place, as a central element, for the declaration of the kerygma.

We may be on the way to recovering something of the wholeness of Christian worship which has been broken during the past few centuries.

There are deep feeling - level responses in genuine worship which help keep us in touch with neglected areas of our inner lives.

The sensuous imagery of vestments, candles, bells, and other physical media of worship, the solemn hush of the assembly as the prayers of the ages are said, the bowed head, the bended knee, the music which is never frolicsome but searching in its simple cadences — all this tends to produce an impression of worship which even without much ideological content is deep and compelling.

A mosque is a building built for the purpose of worship which will be supported not by rental income but by donations.

The claim has been made that worship which thus fuses the present with the remembered past is the rich and allusive theatre within which Christian affirmations are made with an amplitude proper to their nature, and responses are invited at a level proper to their gravity.

The hope is that there may emerge among us, as we inquire into these matters, a way of thinking about worship which will liberate us from our placid captivity within our separate traditions.

Perhaps it's because God, who knitted us together, knows better than anyone that we are wired to seek and worship that which brings us joy.

I can not here investigate why language in our time has become flat, nonallusive, and impoverished, but simply to observe that it has and ask what this means for our churches as they seek to recover ways of worship which shall be more adequate to the object of worship, and more fully reflective of the long history of the people of God in their life of worship.

What I will look at are two places where «breaks» occurred in the flow of worship which redirected it from «entertainment» to «efficacy».

This does not of course assume that there are, in the apostolic tradition, clear and commanding directives concerning the form and content of public worship; it affirms, rather, that ways of worship which ignore or distort the liberating message of God's Christly action must be corrected from that central action.

This leads to a discussion of prayer and worship which will be taken up in Chapter XI.

The differing Anglican Eucharistic theologies have become institutionalised in the Book of Common Worship which provides a variety of Eucharistic Prayers to meet the differing theological beliefs of different congregations.

Here is the origin of the worship which is distinctively Christian.

Here there is a very special responsibility laid on those who do share the tradition, above all on those whose task it is to prepare the forms of worship which are used regularly in the churches.

About that central act cluster most of the elements of Christian worship which we have briefly noted.

Similarly, 1 Corinthians 14:34 - 35 is to be understood as part of Paul's summary concerning public worship which begins with verse 26 and continues through verse 40.

But only God is finally creative and only God is worthy of the worship which is proper towards the supremely unsurpassable and all - encompassing reality «in which we live and move and have our being».

The longing to belong in some ultimate sense, to feel an at - homeness in the universe is satisfied for many in worship which reawakens the awareness of «the mystical unity which underlies all human life» (Cyril Richardson) This experience is energizing, feeding, and healing; it overcomes the sense of cosmic loneliness, the feeling expressed by a mental hospital patient: «I'm an orphan in the universe.»

(3) And I shall not worship that which ye worship.

(1) I worship not that which ye worship; (2) Nor worship ye that which I worship.

The essence of his teaching was love and service, the loving worship which a creature son voluntarily gives in recognition of, and response to, the loving ministry of God his Father; the freewill service which such creature sons bestow upon their brethren in the joyous realization that in this service they are likewise serving God the Father.

(4) Nor will ye worship that which I worship.

It addresses directly the question of the new and true worship which Jesus inaugurated upon the Cross.

In this light Pope Benedict's use of the word «open» in its various grammatical forms throughout Jesus of Nazareth: Holy Week, especially in reference to the new worship which Jesusinaugurates, is not without significance.

Pilgrimage remains one of the vital pillars of Islam, wisely instituted by the Qur» an and Sunnah as a form of worship which brings Muslims closer to God and to each other.

In any case, far too often the «mainline» churches are indeed «caught in the act,» engaged in worship which is thoroughly secularized.

How could a Creator so conceived be offered the spiritual worship which the prophets had taught?

At all periods of Biblical history and in diverse strata of the Biblical materials we find the affirmation that what characterizes Yahweh in disfunction from the objects of men's worship which are mere vanity is his ability to hear the cry of the oppressed and to save him from his oppressor.

And then you would worship that which you know and see.

Does he not find the right relation to consumer goods and luxuries just when he is detached from them because he is aware of another sphere and selflessly worships that which is of no direct «use» to him?

Not exact matches

I can't help thinking that all this optimisation (of course, optimised to the past, not the future) is a lot of naval gazing spreadsheet worship, which I must admit I have a tendency to do myself.

Except if you are worshipping at the Church of Byron Sharp, in which case there has to be a specific and extremely complicated reason why either the Brexit campaigners were in actual fact targeting everyone or this campaign clearly did not work, despite what everyone is starting to suggest.