Sentences with phrase «worth of every human being»

These are much better than the biblical commandments and they don't involve an arrogant god demanding worship: TEN COMMANDMENTS FOR A GLOBAL HUMANISM (Dr. Rodrigue TREMBLAY) 1 - Proclaim the natural dignity and inherent worth of all human beings.

Hence, this love manifests an implicit openness to the worth of every human being.

But unless we have to a far greater degree than at present the ordering of society on the basis of the supreme worth of every human being, we shall have repeated outbursts of world tragedy.

Yet their insight may lead us to arrogance, if we make the worth of a human being entirely dependent on rationality.

Thus, for instance, Paul's apparent support of slavery lost its authority for us only after eighteen centuries and seventy or so generations, as the full implications of Jesus» message of the worth of each human being finally sank in and became authoritative instead (at least with regard to slavery).

In sum, we can and we must adopt solutions that reflect the dignity and worth of every human being and that embody understanding of the community's shared responsibility for creating policies that are truly prowoman and prochild.

Not exact matches

I warned then that tricked traffic, vicarious visitors, and the kind of morons attracted to the latest news on Momma whoever's new diet weren't worth reaching or pitching to in any case because they weren't buying anything worth selling — but at least we thought they were living, breathing human beings.I said:

It's worth the 10 seconds of human effort, to keep the end - user experience easy but the internal data correct.

Assuming the letter you've received doesn't paint the whole picture for you, calling this number will be well worth it as talking to a person not only helps you understand the nuances of the situation but there's comfort in knowing that a human being with a name and a face at the IRS is there to help you figure things out.

Still, the Telluride program is worth the 4 percent you give up to be part of it - because of the other benefits: 70 mentors and seven entrepreneurs - in - residence with impeccable credentials and experience in fields such as entrepreneurship, law, private equity, accounting, human resources, marketing technology, and more.

Right now, the human worker who does, say, $ 50,000 worth of work in a factory, that income is taxed and you get income tax, social security tax, all those things.

It will take at least a couple of years for Theralase Technologies Inc.'s cancer treatment technology to become regulated (and at least a year before we know how well it works on humans), but the healthcare tech they have under development is worth talking about.

It usually requires an explanation on the order of infinite retention («yes, our sales and marketing costs are really high and our annual profit margins per user are thin, but we're going to keep the customer forever»), a massive reduction in costs («we're going to replace all our human labor with robots»), a claim that eventually the company can stop buying users («we acquire users for more than they're worth for now just to get the flywheel spinning»), or something even less plausible.

At a $ 131 billion net worth, Bezos is the richest human on the planet, averaging annual compensation of $ 6.5 billion a year in the 20 years since Amazon debuted on the public markets — that maths out to 230,000 times the median pay of Amazon workers.

However often one shaves, there can be no doubt the qualities of fine grooming carry over into many other facets of human interaction and indeed one's self - worth.

Caryn, your barking example is the kind of thing one often hears, as if human speech was completely unintelligible and hardly communicates anything worth considering.

As for human rights, my inclination is to say that a concept of human rights properly understood is still well worth promoting, and need not detract from the political responsibilities that Reno rightly says have been neglected.

It does not describe said individuals and their posterity, ancient or modern, as of less worth, or value as human beings than any other group.

Innocent women burned at the stake, gays ridiculed and denied rights, human beings turn themselves into living bombs: all in the name of some «god», undefined, unproven, undistinguished but always worth killing for.

And yet what is equally true is that we are each made in the Image of God, which means (among many other things) that our worth as humans is never diminished by our actions.

Or is the human species the only one in the cosmos that has rights, the only creature that has intrinsic worth, goodness and integrity in the eyes of God?

That would be «speciesism,» the fallacy of thinking that there is any material reason why a human being of any age or kind, simply because he is a human being, has more worth than, say, a pig or, for that matter, a cockroach.

The maternal face consequently becomes the material manifestation of the infinite longing for each human person, the visible reminder of each human person's being wanted and desired, of each person's infinite value and worth regardless of output or production.

It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.

It is always worth keeping in mind that it is the little ones who must first pay the price of the cultural rejection of «human nature».

And we are forced to witness to our conviction that not only human beings but also all things, especially all living things, are of worth both to themselves and to God regardless of whether they are of worth to human beings.

Today, human beings are increasingly ranked by a «quality of life» index, and some lives are deemed not worth living (the contemporary equivalent of the Nazi lebensunwertes Leben - life unworthy of life).

If all mankind catalyze world opinion in support of human dignity and the worth of personhood, together with all the wealth of rights and values already part of U.N. instruments and international jurisprudence, there is hope.

The human link between them is obviously the person of Naaman, and if these acts are all petty, insignificant, and of no evident worth, it is because God respects the independence of Naaman just as he does that of each of the other characters in the story.

-- Those that need «power» (reaffirmation of their personal self - worth among billions of humans) go to a preacher that preaches the Baptism of the Holy Spirit, special «gifts of the spirit» just for the unique you, a purpose - driven life, or a progressive gospel that is «the answer for our times».

can find us where we are and push us to find each other, to show someone in our periphery that they are a loved, seen human being of inherent worth, no matter what anyone tells them — this is the kind of small revolution that steadily changes the world and keeps the prospect of a real Gilead at bay.

By way of contrast, the worth of a man for Jesus is not determined by his human quality or the character of his spiritual life, but simply by the decision the man makes in the here - and - now of his present life.

Nevertheless, the Christian faith in immortality has an important connection with the idea of man's dignity and worth, for according to the Christian outlook every human soul has a value great enough to be appropriately thought imperishable.

If he were to mean by this that God finally wraps up all the determinations of meaning that we have brought into existence by our human activity, that would be a proposal worth pursuing.

(It may be worth noting here that the whole point of real Christianity lies not in interference with the human power to choose but in producing a willing consent to choose good rather than evil.)

Outside the rarified environs of the high academy and the fever swamps of animal rights advocacy, most people in the West believe that the lives of all human beings — not just the «normal» ones — are worth more than animals», simply because they are human.

The concerns of those who are more informed should at least prompt us to stay mindful of our reliance on technology and how developments could end up undermining the worth, purpose and safety of human beings, who have been created in God's image.

We believe «pro-life» is more than a bumper - sticker slogan; it's an ethic rooted in the biblical idea that all human beings are created in the image of God, and are, therefore, of immeasurable and equal worth in the eyes of their Creator.

The Declaration «affirms the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others».

To honor the God - knowing leaders of the past may indeed be worth while, but why, in so doing, should you sacrifice the supreme experience of human existence: finding God for yourselves and knowing him in your own souls?

It may be worth emphasizing that the substantive principle of justice in a teleological ethic (or, for that matter, any ethic at all) is invalid unless it consistently implies the formative human rights of communicative respect.

It will insist that any version of Christian faith that does not grapple with war and peace, human equality, hunger, civil liberties, the hard decisions posed by medical technology, and a host of other social challenges is not a version of faith worth the time of either pulpit or pew.

The paper says it is «an affront to human dignity and worth» to produce a class of individuals to serve as disposable soldiers.

So even if the earth is only 6000 years old (a super conservative estimate), the Bible is missing roughly 4000 years worth of human history.

Every moment of human life has been given over to the laborious processes of calculation, contract, and consent at the expense of the natural compensations that have made life worth living.

They try to show that, at least with respect to human beings, life is permeated with a worth that evokes respect, dedication to enhance life and constraints that limit the wanton use of power.

so sad you people are so shallow on value and worth of human life... potential?

We are indebted to the Enlightenment for many things, but our charter for human rights is in the prophet's insight that each person, including the weak and oppressed, is the subject of infinite worth and divine love.

The original UM document called one body of mainline Protestants to affirm at the most basic level that all forms of human life are worth incalculably more than their industrial, market, scientific or even therapeutic use value.

It is obvious that at the very time when life beyond death is no longer a matter of vital importance, there is an increasing emphasis on the worth of human personality.