The League of Nations, with President Wilson's 14 points, failed; and global blood in ceaseless flood and genocidal gore inflicting millions of human casualties awakened the peoples of the earth to the urgency of the United Nations as a global guardian and sentinel on the qui vive of peace and security and respect for human dignity,
worth of the human person and inalienable human rights.
One must make a reasoned decision about these truths, and in that sense the United Nations Charter and the Declaration reaffirm «faith in fundamental human rights, in the dignity and
worth of the human person, and in the equal rights of men and women.»
To reaffirm faith in fundamental human rights, in the dignity and
worth of the human person, in the equal rights of men and women and of nations large and small, and...
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, (and) in the dignity and
worth of the human person...,
Not exact matches
Assuming the letter you've received doesn't paint the whole picture for you, calling this number will be well
worth it as talking to a
person not only helps you understand the nuances
of the situation but there's comfort in knowing that a
human being with a name and a face at the IRS is there to help you figure things out.
The world can not know the unsurpassable
worth of human life without a
people who consistently work to protect it - in the fetus, in the convict, in the immigrant, in the soldier, and in the enemy.
The maternal face consequently becomes the material manifestation
of the infinite longing for each
human person, the visible reminder
of each
human person's being wanted and desired,
of each
person's infinite value and
worth regardless
of output or production.
It is so obvious that: a) those held in slavery were
human beings (a biological category); b) all
humans are by nature
persons (a philosophic category), that is, beings with inviolable
worth that ought never be treated as means to an end; and c) the evil practice
of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.
The
human link between them is obviously the
person of Naaman, and if these acts are all petty, insignificant, and
of no evident
worth, it is because God respects the independence
of Naaman just as he does that
of each
of the other characters in the story.
Outside the rarified environs
of the high academy and the fever swamps
of animal rights advocacy, most
people in the West believe that the lives
of all
human beings — not just the «normal» ones — are
worth more than animals», simply because they are
human.
Any God
worth worshiping wouldn't choose one
person over another for «blessings», and also wouldn't punish a whole species
of humans for the sins
of a few.
so sad you
people are so shallow on value and
worth of human life... potential?
We are indebted to the Enlightenment for many things, but our charter for
human rights is in the prophet's insight that each
person, including the weak and oppressed, is the subject
of infinite
worth and divine love.
But the experienced quality, the «being
of worth,» is not itself a matter
of human decision, for the essence
of value, as distinguished from desire, is precisely the power
of evoking devotion and
of transforming
persons in conformity with its own pattern.
«Good sex interaction not only expresses one's own feelings, but... the partner needs to feel valued and felt as a
person of worth, as a real live
human being.»
But just as certainly, to think
of people as worthless in the eyes
of God is directly to contradict the insights
of the great prophets, the teaching that «God so loved the world», and Jesus» understanding
of the great
worth of each and every
human being.
The result
of such widespread disenchantment has been that
people now simply do not have the vocabulary, verbal or symbolic, to express their spiritual longings or to root their moral convictions in a worldview that sees significance and
worth in
human beings and
human societies but also in the Universe.
First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits
of their
human existence, where they sense they are alienated from society and other
people, or feel a lack
of personal meaning, or fear being useless and having no
worth.2.
Unconditional positive regard means warm,
human regard for the individual as a
person of unconditional
worth.
Yet if all this meant that Luther had only a low view
of human worth and character, one must also listen for his simul: at the same time, he cried — now in happy dread before the Holy — when God looks at the trusting one God sees not the «bad» or «useful» life but the new
person.
Alien to this are the notions
of the intrinsic
worth and dignity
of the
human person, and
of destination not just as endpoint but as ultimate end.
(5) Although the history
of Christianity is replete with instances
of the use
of violence, and although this violence has often been employed for destruction
of the enemy rather than reconciliation, dominant Christian teaching has nevertheless encouraged respect for the
human integrity and
worth of all
people and has viewed violence against
persons as undesirable.
Yes
human beings have evolved to have empathy, but it take religion to convince
people that the feelings
of others aren't
worth considering just because they don't match yours.
There are hundreds
of thousands
of fans who remain sane when the Western New York winter dumps a
human's
worth of snow on them, only to be driven nuts by the constant failures
of the Buffalo Bills, and if you don't feel for these
people from the bottom
of your heart, then you don't have a
human soul.
Yes, there's an encyclopedia's
worth of social studies and historical data (some
of which might just surprise
people), but there's also downright fascinating science in the form
of biology and common
human ancestry.
Sorry, I can't offer that kind
of help and I will never be quiet as long as there are
people out there that believe a living breathing animal is
worth little because it is not
human.
As long as a
person's value being determined by their
worth as
human capital rather than their meaningful contribution to humanity continues, the devaluation
of child care is apt to continue as well.
By contrast, the corruption
of the environment is the quickest way to degrade our
human self -
worth, and a government or local authority that would butcher trees or watch the degrading
of its environment, can not expect
people to behave responsibly in other facets
of their life, or respect their government.
Lt. Rawlings who spoke in an address to mark the 37th anniversary
of the June 4 1979 uprising on Saturday, said, «the corruption
of the environment is the quickest way to degrade our
human self -
worth, and a government or local authority that would butcher trees or watch the degrading
of its environment can not expect
people to behave responsibly in other facets
of their life.»
This is despite the fact that having to do non-meaningful work harms a
person — including poor health outcomes, frustrated
human capabilities, diminished life chances, or even the absence
of a sense that life is
worth living.
«The
human being is often considered an assembly
of parts and elements that can be cut and pasted, rather than a biological organism and a
person of spiritual
worth,» explains a council publication.
For example, although «
human resources
people are a waste
of time,» and «a two - page resume is best for an industry job,» may sometimes be correct, is it
worth staking your success on these rules?
Applying this trick to more than 20,000 days»
worth of wrist monitor data from 574
people produced what the researchers call «the first large - scale analysis
of human sleep dynamics in real life.»
With the coming
of online dating site on Internet and with growing Net user base day by day, more and more
people are coming across varied sexual orientation
of humans which so far where either closeted or ignored by the straight society as repulsive or aberrant, and not
worth taking a peak into.
Dating is a stage
of romantic relationships in
humans whereby two
people meet socially with the aim
of each assessing the other's suitability as a Free dating websites — you're
worth more.
2018-04-08 14:12 Dating is a stage
of romantic relationships in
humans whereby two
people meet socially with the aim
of each assessing the other's suitability as a 14 Things You Need To Know About Dating Someone With Kids Their time is limited but SO
worth the wait.
The most interesting thing about this movie (viewing it in 2012) is the idea
people had back then that being free
of human entanglements was the only thing
worth striving for.
And that is that a focus on grit is taking a heavily impoverished view
of human motivation; in the long run, most
people do not persevere at things because they are good at persevering, they persevere because they find things that are
worth investing in.
«A focus on grit is taking a heavily impoverished view
of human motivation; in the long run, most
people do not persevere at things because they are good at persevering, they persevere because they find things that are
worth investing in.
- players rack up points by eating
humans, and destroying buildings in each five - minute match - roughly 250 Titans to play as from the main game - each
of them have various stats, such as speed and stamina - the smaller Titans move quicker, while larger Titans have more stamina - there are two types
of humans; citizens and nobles - nobles are shown on the map by a green distress signal, and are
worth more points - Titans can smash buildings just by walking into them, but dashing causes buildings to fall faster - destroying buildings gives less points, but also fills up the Rage Gauge for the Rage Attack - player Titans can attack each other - by defeating another player, the defeated player loses half their points - a Levi counter will start counting down on the leading player after some time passes - when it reaches zero, the player with the icon will immediately be killed by Levi - by hitting other player Titans, the counter can be passed on to them instead - the Levi counter doesn't reset upon handing it to another player - special titans like Eren's Titan, the Female Titan, and Armored Titan will appear and attack players randomly - player Titans can be defeated by these special enemies in one hit - special enemy Titans and Levi will disappear after defeating one
of the players - Rage Attacks slow down opponents, scramble their controls, give you super armor, and more - at the end
of a match, the points are tallied up, and the
person with the most points win - playable online and offline on Switch
The absence
of any conventional multiplayer matchmaking definitely will turn a few heads, but if you've been dying to play a game that tosses you high into the sky, and landing some
of the most outrageous physical feats
of the
human person on a snowboard, then this game is certainly
worth a look.
Metabolism and Communication, Zentrum fur Kunst und Medientechnologie, Center for Art and Media, Karlsruhe, Germany 2003 Love, Magazin4 Vorarlberger Kunstverein, Bregenz, Germany Patty Chang, Tracy Emin, Naomi Fisher, Paul McCarthy, The Moore Space, Miami, FL (performance, April 26) Water, Water, curated by Lilly Wei, The Rotunda Gallery, Brooklyn, NY Awakenings, Center for Curatorial Studies at Bard College, Annandale - on - Hudson, NY Feminine Persuasion, The Kinsey Institute and the School
of Fine Arts Gallery, Indiana Univeristy, Bloomington, Indiana 2002 Videos in Progress, The RISD Museum, Providence, Rhode Island Le Plateau Frac Ile - de-France (performance only, November 7), Paris, France Mirror, Mirror on the Wall, MASS MoCA, North Adams, MA The Body Electric: Video Art and the
Human Body, Cheekwood Museum
of Art, Nashville, TN Americas Remixed, La Fabbrica del Vapore, Milan, Italy (performance / exhibition) Extreme Existence, curated by Klaus Ottmann, Pratt Manhattan Gallery, NY (performance / exhibition)(catalogue) Moving Pictures, Guggenheim Museum, New York Fusion Cuisine, Deste Foundation Centre for Contemporary Art, Athens, Greece (performance / exhibition), (Catalog available) Time Share, Sara Meltzer Gallery, NY Le Studio, Yvon Lambert, Paris, France Oral Fixations, curated by Sandra Firmin, Center for Curatorial Studies, Bard College, Annandale - on - Hudson, NY Panorama, curated by Carmen Zita, Room Interior Products, NY Superlounge, curated by Andrea Salerno & Mari Spirito, Gale Gates, Brooklyn, NY About the Mind (Not Everything You Always Wanted to Know), Video Cafe, organized by Hitomi Iwasaki, Queens Museum, NY Mirror Image, curated by Russell Ferguson, UCLA Hammer Museum, Los Angeles, CA Traveled to: Bard College, Center for Curatorial Studies Museum, Annadale - on - Hudson, NY Perspectives: Artists
of Chinese Descent in New York, Queens College Art Center, NY Traveled to: Firehouse Art Gallery, Nassau Community College, Garden City, NY, March - April 2003 2001 Bodily Acts, curated by Jennifer L. Gray, Center for Curatorial Studies, Bard College, Annandale - on - Hudson, NY Circus Maximus, BeganeGrond, Center for the Contemporary Arts, Utrecht, Holland Group Show, Hamburg Kunstverein, Germany (performance) Mimic, Gale Gates et al., Brooklyn, NY Casino 2001, 1st Quadrennial
of Contemporary Art, Stedelijk Museum Voor Actuele Kunst and the Bijloke Museum, Gent, Belgium (performance / exhibition) Looking for Mr. Fluxus: In the Footsteps
of George Maciunas, Art in General, NY La Hijas de la Tierra (The Daughters
of the Earth), IODAC Museum
of Contemporary, Spain Panic, Julie Saul Gallery, New York Video Jam, Palm Beach Institute
of Contemporary Art, Lake
Worth, Florida (brochure) 2001 Art + Performance + Technology, in conjunction with the 19th International Sculpture Conference, Wood Street Galleries, Pittsburgh, PA (performance) WET, Luise Ross Gallery, New York Trans Sexual Express Barcelona, Centre d'Art Santa Monica, Barcelona, Spain Smirk: Women, Art, and Humor, curated by Debra Wacks, Firehouse Art Gallery, Nassau Community College, New York 2000 Uncomfortable Beauty, Jack Tilton / Anna Kustera Gallery, New York Cross Female, Kunstlerhaus Bethanien, Berlin, Germany (performance / exhibition): Traveled to: Kunst - und Kunstgewerbeverein Pforzheim, Germany (April / May 2001) The Art
of the Screen Saver, Stanford Art Museum / Cantor Art Center, Stanford, CA Traveled to: ICA, London, England (Feb - March 2002) Steamroller, performance festival organized by Galerie MXM, Prague, Czech Republic (Catalog available) Soma, Soma, Soma, The Sculpture Center, New York Performance Festival, Kunstpanorama, Lucern and USINE, Geneva The Standard Projection: 24/7, Standard Hotel, Los Angeles Deja vu, Art Miami 2000, Miami Beach Convention Center, Miami Beach Galerie Fons Welters (two
person exhibition with Atelier van Lieshout), Amsterdam ID / y2k, Identity At The Millennium, Castle Gallery, College
of New Rochelle, NY 1999 - 2000 Illusion Delusion Denial, 450 Broadway Gallery, New York Mug Shots, Center for Visual Art and Culture, University
of Connecticut, Storrs, CT. 1999 IDENDITAT, hat man doch zu viel, Ort halle fur kunst, Feldstr.
Even though economists can calculate a price on
human life, e.g. for court settlement purposes (with a greater price for the rich and important
people), and chemists can figure a
human to be
worth $ 2 in chemicals (that was 40 years ago, so it must be at least $ 10 now), there is no amount
of money that can bring back a life.
Dr. Prather's comment is
worth posting here on its own as a starting point for more discussion
of how scientists can best help society weigh evidence pointing to
human - caused climate change and attendant risks and consider how to respond if
people ever got inspired to do so:
The region locks up more than 100 billion tons
of carbon — more than 11 years»
worth of total greenhouse gas emissions from
human activities; plays an important role in global weather circulation patterns, including delivering rainfall to Central America, the United States, and southern South America; supports perhaps a third
of terrestrial biodiversity; and is home to the bulk
of the world's remaining indigenous
people still living in traditional ways.
It's
worth pointing out here, though, that without this very
human, built - in variety
of perceptions we would have no great art, music, drama, or even cosmology to excite, awaken, inform, and inspire
people.
«As a licensed clinical social worker, I believe in the importance
of human relationships and in the dignity and
worth of the
person.
We believe as a core component
of our philosophy that every
person deserves compassion and acceptance and has inherent
worth as a
human being.
Social work values related to the topic
of DV are service (mental health treatment for domestic violence trauma), importance
of human relationships (within the family system and larger social environment), dignity and
worth of the
person (each member
of the family), social justice (domestic violence awareness and prevention), and competence (a social worker's ability to serve this population objectively, professionally, and effectively).