Sentences with phrase «write about your community»

Laura: On NaturalMath.com, you write about a community of people sharing naturally math - rich and meaningful activities for children from babyhood on.

I'm not a coffee drinker, but the number of times you've written about Community Coffee makes me think that I will need to try it when I finally get to visit New Orleans - some of their flavours sound so wonderful!

Instead of covering events in their own community, students are going to write about a community depicted in a fictional short story.

Throughout this year, one of the growing questions in the publishing industry has been whether an author can — or should — write about a community that is not their own.

So I was curious what others would write about community as I settled into the chapter of readings devoted to the topic of «Building Local Community» in my «Discovering Sense of Place» course book anthology.

Definitely write about your community involvement and any volunteering activities.

Much has been written about community property, a characteristic that causes an equal division between divorcing couples.

Not exact matches

They kept in touch with Google about their progress and wrote a blog post that won praise in the tech community for its honesty.

She enjoys writing about marketing and SEO, as well as supporting small businesses in her local community.

«Soylent is a community of people who are enthusiastic about using science to improve food and nutrition,» Chris Dixon, who works at venture - capital firm Andreessen Horowitz, wrote in a 2015 blog post after the firm invested $ 20 million in Soylent.

«Since last week's approval, we have heard both support from the community, and concerns about how the pricing and reimbursement details will affect individual patients and caregivers, such as how it effects coverage of other Duchenne products, such as EXONDYS 51,» wrote Aronin in a blog post for a Duchenne patient advocacy site.

«We've not really had access to this in the end user and open source hacker community, and it changes a lot of assumption about how we write software,» says Adrian Cockcroft, a technology fellow at Battery Ventures.

Indeed, when I wrote my 2003 book, Value Leadership, after the Enron and WorldCom scandals, I was thinking about how important it is for a business to act based on values that make employees, customers, and communities better off — which ultimately benefits a company's investors.

«As Nextdoor has become one of the places where neighbors talk about how to make their local communities better, it is natural for the issue of race to be discussed and debated,» Tolia writes in the post.

She writes about ways communities across the globe use social media and Hootsuite to discover, explore and empower.

Near the close of his written testimony, Zuckerberg writes: «I want to be clear about what our priority is: protecting our community is more important than maximizing our profits.»

Stories about Bitcoin reach newspapers and magazines through a simple process: the news starts in a community forum, then it's picked up by a more specialised community / tech news website, then journalists at general media outlets see the story on those sites and write their own versions.

The candidate will be responsible for researching, analyzing and writing about the cryptocurrency market to a dedicated community of traders and market participants.

For each adjective that you think about, write examples and rationales for how this might look as you're reaching out to your community.

I wrote about it here if you or your community are interested.

And he seems quite clear about something — the immoral person can not inherit the kingdom — this is written to a church community BTW.

Erika Morrison writes for RELEVANT about how she has found community and Christ outside of a conventional church.

The stuff I've written on topics like getting to know neighbors and being the church in the community doesn't seem to connect with church people, who usually think church is about sermons, a belief system, music, political causes to be for or against and so on.

I didn't write about Commenders with this current situation in mind, but because I have generally been seeing an increased level of push - back against them from the spiritual abuse survivor community over the past five years.

At this point, I wonder about Tony's dual motivations in writing this: not just for the LGBT community, but also in his own situation of having both a spiritual and legal wife at one stage.

Even as an introvert, I need vital and good friendships — I find it impossible to write with any real authenticity about community if I'm not ENGAGED in community.

A few years ago when people were writing books critiquing what many of us were trying to do with our churches, I would regularly contact these folks and invite them to come and spend some time with our community or stay at my house and we could talk about all their concerns.

We go to church, we participate in leadership meetings to shape the conversations of our communities, we pray for our friends, we make meals, I write posts and articles and books about God, we wash our minivans, we set up the sprinkler for the neighbourhood kids and hand out freezies to hopeful hands, we go to work, we talk about the people we know.

Thomas Day is writing about the culture of American Christianity and what it does to our understanding of God, self, and community — as reflected in the way Christians worship.

For instance, I can't write about church and community when I'm not making time for church and community in my life.

Now, if the material in the gospels has been used and to some extent adapted to the changing needs of the early Christian community and it is written in the light of the belief that God had raised Jesus from the dead, there is room for much difference of opinion about what Jesus actually said and did.

This person had no idea how much hell I've taken from people in my evangelical community for writing about my doubts, my questions related to heaven and hell, my views on biblical interpretation and theology, and my support for women in ministry and other marginalized people in the Church.

Thurman wrote candidly about the suffering of the African - American community.

A major issue in the early Christian community was whether gentiles should be welcomed into the church and if so, whether they had to observe Jewish rules about purity.1 Mark's gospel is thought to have been written for the church in Rome, of which the majority of members were probably gentile.

A former ultra-Orthodox Jew, Rosenberg has been writing about the ultra-Orthodox community - mostly about crime and what he dubbed «strange media» - for seven years.

«There is much to be admired about them, including their commitments to their faith, marriage, family and community,» Austin wrote, but added that the Gaineses «did not get where they are by putting their family first.»

When writing elsewhere about living in community she said: «The Community of the Trinity is simply the Community of Love: God the Father loving God the Son, and this love bringing forth the Holcommunity she said: «The Community of the Trinity is simply the Community of Love: God the Father loving God the Son, and this love bringing forth the HolCommunity of the Trinity is simply the Community of Love: God the Father loving God the Son, and this love bringing forth the HolCommunity of Love: God the Father loving God the Son, and this love bringing forth the Holy Spirit.

Everything we learned about worship and community in the Banks House days, we want to continue to happen,» the band writes.

«Although some notable New Testament scholars affirm traditional Johannine scholarship, the majority do not believe that John or one of the Apostles wrote it, and trace it instead to a «Johannine community» which traced its traditions to John; the gospel itself shows signs of having been composed in three «layers», reaching its final form about 90 - 100 AD.»

Both Alasdair MacIntyre and Peter Brown (writing about the classical polis and Augustine respectively) have emphasized that in the premodern world human identity was bound up with particular communities and particular places.

Systematic philosophical thinking about urbanism antedates Christianity, going back to Aristotle, who wrote some four centuries before Christ that the best life for human beings is lived in community with others, and most particularly in a polis.

He writes about revealing Jesus to others in our neighborhood and community through tangible acts of love and service.

In the post below, he writes a follow - up post to my series on the Lord's Supper about how he observes the Lord's Supper in his community.

CJ Casciotta writes for RELEVANT about how our entrepreneurial generation is creatively using community to provide for their pipe dreams.

As one who has written so poignantly about the horrors of exclusion in religious communities in our own day, Volf is surely not maintaining that local congregations can somehow become hermetically sealed off from their immediate cultural influences or ideological contexts.

The claim that in Jesus we were encountering God Incarnate was evaded: Jesus was invisible, hidden behind stories that told us more about the early Christian communities when the gospels were written than about Jesus himself as the source of those stories.

In the present volume there are repeated and sometimes moving narratives of a sense of «coming home» upon joining the homosexual community, much as Cardinal Newman and other converts have written about «coming home» when they joined the Roman Catholic Church.

Jaclyn Miller writes a column for RELEVANT about the need to have a place where sex can be discussed honestly and openly in the Christian community.

Rebecca Johnson writes about working with the homeless community on Skid Row and making connections with the children there.

JW has been praised for putting into practice the emphasis on community and on the kind of post-Christendom, mission - oriented faith that McLaren, Newbigin and others have written about.