Sentences with phrase «write your life history»

Autobiography Services — Autobiography Workbook — is a workbook designed to assist you in writing your life history using well organized and easy to follow questions.

• Find the name of the hiring manager and address them directly • Read job description carefully and highlight similar qualifications from your profile • Don't write your life history.

Not exact matches

«We believe that hackers have every affected person's Social Security number (s), military records and veterans» status information, address, birth date, job and pay history, health insurance, life insurance, and pension information; age, gender, race, union status, and more,» Cox wrote.

«This lively book for a popular audience covers our current understanding of all the major mass extinctions in the history of life and what they collectively mean for our future,» writes Lauren Sallan.

In his book Love: A History, University College London philosopher Simon May is more skeptical, writing that, similar to Perel's reasoning, love has had to fill the vacuum of meaning - making left in the West with the «retreat of Christianity» from much of public life.

And so when I read Ben Graham, sort of a light bulb went off just this little article and I started reading everything I could about what he had written, both security analysis and the intelligent investor, and eventually led my way to Warren Buffett and you know, sort of the rest is history, it's a very good age, you know I was younger than 21 at the time you know junior year of college to recognize that this was what I was going to be doing the rest my life.

Stephen Hawking, the visionary physicist who wrote A Brief History of Time and dedicated his life to exploring and explaining the mysteries of the universe, has died at 76.

He started writing for International Living in 2011 and in the same year authored Penang: An Inside Guide to its Historic Homes, Buildings, Monuments, and Parks, already in its second printing, and wrote and co-directed a documentary titled 1941: The Fall Of Penang which showcased on the History Channel in August 2012.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

There is to much written history from the time of Jesus life to dispute his existence.

Writing in the New Statesman Tom Holland said that the more he studied ancient history, the more he saw that pagan gods and followers did not value human life equally, routinely upholding the strong and rich above the weak and poor.

My great great grandmother was from a polygamist family, and her life history writes about her personal experiences with polygamy.

historical Jesus, lmfao... show me any historical evidence of jesus... let's start with his remains... they don't exist - your explanation, he rose to the heavens... historical evidence - no remains, no proof of existence (not a disproof either, just not a proof)... then let's start with other historians writing about the life of Jesus around his time or shortly after, as outside neutral observers... that doesn't exist either (not a disproof again, just not a proof)... we can go on and on... the fact is, there is not a single proving evidence of Jesus's life in an historical context... there is no existence of Jesus in a scientific context either (virgin birth... riiiiiight)... it is just written in a book, and stuck in your head... you have a right to believe in what you must... just don't base it on history or science... you believe because you do... it is your right... but try not to put reason into your faith; that's when you start sounding unreasonable, borderline crazy...

This book is a collection of selected Middle Eastern folk histories eventually written down by people who lived well after the time of Jesus, and has been selectively edited since that time.

She writes of the Sabbath, for example, as a sign of God as universal creator and simultaneously the God of Jewish history, of Abraham and Moses, «concerned with the details of Israel's marital life, with the education of their children, with their just measures and fair law courts.»

You get together and try to make sense of the Christian bible, as if it were a guidebook for living instead of a motley collection of old myths, political writing, poetry, and history.

More than any event I've witnessed in two decades of living in and writing about this city, this snowstorm underscores the horrible history of suburban sprawl in the United States and the bad political decisions that drive it.

He cites the occurrence of a miraculous heavenly sign at key points in the life of Mithridates VI in a history written by Justinus (active in the reign of Augustus, 2 BCE to 14 CE).»

«After thirty - five years of studying and teaching the theology and history of the Church,» writes Eamon Duffy, «I find myself living more and more out of resources acquired not in the lecture room or library, nor even at the post-conciliar liturgy, but in the narrow Catholicism of my 1950s childhood, warts and all.»

One would hardly expect a discussion either of the life or of the significance of Jesus of Nazareth in such philosophically oriented studies of nature and history, or even in what little about human nature they have written.

«We look upon life these days from two opposing points of view,» writes Carl F. Von Weizsäcker, «from man, and from physical science» (The History of Nature [University of Chicago Press, 1949], p. 122).

Gertrude Himmelfarb's splendid article («Tradition and Creativity in the Writing of History,») includes this statement: «The political theorist William Dunning said that one of the happiest days of his life was when he discovered, by a comparison of handwriting, that Andrew Jackson's first message to Congress was actually drafted by George Bancroft.»

As Erich Auerbach, a literary critic Frei much admired, once wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its world, feel ourselves to be elements in its structure of universal history.

This is what you call «HOME OF THE BRAVE, LAND OF THE FREE, Texas is the most racist state in the country, Look at their history of hatred 1 - writing slurs of people of color on rocks, putting people to death in their jails, the only chance you have living in that sate is if you are white a pure christian.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with God.

All you got to do is research them yourself, also Christianity in it's purest form is not religion, it is truth because all you have to do is study the Holy scriptures and apply them to your life & human history & you'll see this is the real deal & not some book written y a bunch of random guys whio wanted to tell a good story.

«The assumptions that have governed our understanding of Christian history during the past several centuries were all formed in the European context where the church was identified with the cultural and religious majority and attention was focused largely on its institutional life,» Shenk writes.

In that case, Grobstein writes, the unborn «need only be assessed and valued for its then - existing properties without reference to what it might have become in a normal human life history.»

Of the Bible she wrote, «I regard these writings as histories consisting of mingled truth and fiction, and while I admire and cherish much of what I believe to have been the moral teaching of Jesus himself, I consider the system of doctrines built upon the facts of his life... to be most dishonorable to God and most pernicious in its influence on individual and social happiness.»

Henry Longfellow once wrote, «If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.»

«The life - history of Jesus can not be understood, in my opinion,» writes Buber, «if one does not recognize that he... stood in the shadow of the Deutero - Isaianic servant of the Lord.»

Luke wrote late enough that the immediate expectation of the end had been displaced by reckoning with the long haul of history and, most significantly for our purposes, with the long haul of the Christian life.

When the history of the Church in our times is written, the question will be asked why, after the summer of 1968 when Humanae Vitae was published, restating the truths on the need for sex to be open to life and within marriage, men like Fr John Edwards were not asked to travel the length and breadth of our land, to publish in our Catholic papers, to speak to our diocesan catechists and teachers.

Perhaps too much pride — in my researches into parish histories (I have written several, and enjoy doing them) I have delved a good deal into Catholic parish life of the 1930s, 40 s, and 50s, and although there is much that is awe - inspiring and impressive, there are weaknesses.

As if to redress singlehandedly the real and perceived neglect of women's contributions to the Catholic Church, McNamara gives us an exhaustively researched, comprehensively presented, and splendidly written history, from clandestine Roman days to the present, of the women who were consecrated to the lay apostolate or the contemplative life.

There is zero supporting evidence for the abiogenesis myth («life from non-life» foundation of atheism), but mountains of evidence for Jewish (Biblical) history, including written records by multiple authors, confirmed people, places, events, timelines, fulfilled prophesies, Israel scattered, Israel restored etc..

Many New Testament scholars have now reached the conclusion that we do not possess sufficient data to write a history of the life of Jesus.

And yet, as tends to be true of Old Testament history, this is obviously written not merely for the sake of preserving a history of the life of David, the King, but in order to extract from the history its essential meaning in the Yahweh - faith.

Lear soon teamed up with Gloria Calderón Kellett, a producer and actress who's worked on How I Met Your Mother and Drunk History, to bring the idea to life with her own distinctly Latin influence by writing about her own family's experience.

«Science,» she writes, «is important for exactly the same reason that the study of history or of language is important — because we are beings that need in general to understand the world in which we live, and our culture has chosen a way of life to which that understanding is central.»

The poor of the earth are reading reality from the other side, from the side of those who do not get the attention of the history books written by the conquerors, but who surely get God's attention in the book of life.

Moses was represented as identifying himself sacrificially with his people's lot until he desired no good fortune of his own apart from theirs — «Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written» (Exodus 32:32)-- and from such beginnings an illustrious record of vicarious suffering had brought the national history to Jeremiah, who, only a few years before Isaiah of Babylon wrote, had lived and died in voluntary self - giving for the salvation of his people.

Schama's writing illustrates the long history of image as propaganda just as his teaching method demonstrates the current ascendancy of image in the context of postmodern intellectual life.

Josephus was a prisoner of the emperor and only agreed to write a history of the revolt if his life be spared.

All the great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight than John Cassian, the monk from southern Gaul who lived in the early part of the fifth century.

Satan did it, and fell... man, seduced by the father of lies, and lust for power has allowed pride to swell up in his heart, has done the same... Scriptures were written long ago, but we see them fulfilled with our own eyes (Dan.12: 4) There has never been time as such we're living in, when man is so advanced, yet the deprivation of human character on WORLDWIDE scale, is unprecedented from any time in history of mankind!

The bible was also written as a history book and to give people hope and meaning in their lives not just to scare them.

In fact, the whole purpose of the discernment of spirits coincides with Milton's purpose in writing Paradise Lost: as Fish has rightly seen (and he was the first to do so), Milton wants us to live through the consequences of sin in our imaginative reenactment of salvation history (no wonder he felt that Paradise Regained was the capstone of his work) in order to keep us from the more dire lessons that life imparts.

Writing of the French Revolution, Mosse observes: «This new politics attempted the politicization of the masses, which, for the first time in modern history, functioned as a pressure group and not just through episodic uprisings or short «lived riots.»

This writing deals with a biographical sketch including Cyprian's life history, priesthood, martyrdom, writings and the author's reflection on St. Cyprian.