Sentences with phrase «writes fr»

«It is from that existing milieu,» writes Fr.

«The secular press, because it belongs to the world and is directed toward a worldly audience, will never be the ideal organ for transmitting the Christian message,» writes Fr.

• «Over the years, I saw a conversion in Chuck to elements of natural law theory,» writes Fr.

So wrote Fr.

• Pack Cover • Teacher Notes • Picture Identification • Build It, Colour It, Trace It • Cut and paste pictures • Colour pictures that have the fr blend • Word Search • Roll and graph fr blend words • Spin and write fr blend words • Sort fr blend words • Spot fr blend words • Complete the sentences with fr blend words • Choose the correct fr blend word to match the picture and write a sentence • Make a crown of fr blend words • Spell and write fr blend words -LCB- Mini Flip Flap Book -RCB- • TOU / Credits PAGE COUNT: 24 PHONICSTOOLKIT: Blends

• Pack Cover • Teacher Notes • Picture Identification • Build It, Colour It, Trace It • Cut and paste pictures • Colour pictures that have the fr blend • Word Search • Roll and graph fr blend words • Spin and write fr blend words • Sort fr blend words • Spot fr blend words • Complete the sentences with fr blend words • Choose the correct fr blend word to match the picture and write a sentence • Make a crown of fr blend words • Spell and write fr blend words -LCB- Mini Flip Flap Book -RCB- • TOU / Credits

Not exact matches

Urging white supremacists to repent and seek forgiveness, Fr Aitcheson said: «You will find no fulfilment in this ideology,» he wrote.

Already we have written a letter to the Holy Father urging him to open McCarthy's cause along with that of Fr.

In one of the notes he wrote to the memoir prepared by his mother Agnes, Fr Holloway tells the story being stopped from doing a doctorate by his tutor at seminary.

Fr Holloway writes: «What they need is not an inventory of unrelated items of the physical sciences, but a philosophy of science which is also their philosophy of being».

In the final section of Part One of Catholicism, Fr Holloway writes that Evolution is the «The universal idea which is critical for Christian thinking today».

This liberal ultramontanism helps explain the hatred some dissenting Catholics (not Duffy) have for the Pope, writes an English priest, Fr Ray Blake, on his weblog.

For the first time we publish extracts from a 1950 book written by Fr Edward Holloway, «Matter and Mind: A Christian Synthesis».

There is good precedent for this approach in the magnificent editorials which Fr Edward Holloway wrote for Faith in the nineteen seventies and eighties, some of which have now been republished by Family Publications.

Fr Finigan goes on to touch on a related controversy; in England, he writes, «it is becoming clearer that if there was an attempt to prevent traditionalists from celebrating the feasts on their traditional days, it seems to be failing.

I did this because the Archbishop had done his doctoral studies in sacramental theology, and some time ago Fr David Barrett had written some articles on this subject.

This culminated in 1930 with the Production Code (much of it written by Fr.

As I was coming to an end of writing this book, I came across the advice given by Henri de Lubac, author of a classic study on Catholicism, to Fr.

Rice wrote about his «strong disagreements» with Fr.

When the history of the Church in our times is written, the question will be asked why, after the summer of 1968 when Humanae Vitae was published, restating the truths on the need for sex to be open to life and within marriage, men like Fr John Edwards were not asked to travel the length and breadth of our land, to publish in our Catholic papers, to speak to our diocesan catechists and teachers.

FAITH Magazine January - February 2007 The Nature of Matter Dear Fr Editor I am conscious of perhaps sounding like an Alamo - style Thomist when I write to take issue with the editorial article in the Sep / Oct issue of Faith.

After subscribing and reading a few issues, I wrote to Fr.

For example, writing of Rosmini's book The Five Wounds of the Church, in which Rosmini describes the obstacles an exclusively Latin liturgy can pose for effective evangelisation, Fr Hill not only proposes his hero as an early proponent of the vernacular Mass, but goes on to add (in a rather sly footnote) that Rosmini would also have been opposed to «the deliberate use of archaic language» of which «the new vernacular translations of the Mass are an example».

In the September - October 1975 issue of Faith Magazine, Fr Holloway wrote: «To my mind, it is a blessing that our Bishops have not yet allowed ICEL complete and total dominion, although for how long can NLC hold out?»

For example, an Archbishop wrote to Fr John Geoghan, a notorious molester with hundreds of victims, «Yours has been an effective life of ministry, sadly, impaired by illness.»

First, Fr Kocik writes: «In the course of my work I visited no temple, mosque, or synagogue nor did I interview Hindu gurus, Confucian sages, or Pentecostal preachers» (p9).

After having become involved in the movement I discovered that the insights at the heart of the vision were written down by Fr Holloway's mother, Agnes, in the 1930's.

«What follows is ugly», begins Fr John Zuhlendorf's comment on The Tablet's article against Summum Pontificum, written by Fr Mark Francis (who is, surely inappropriately, a member of the Pontifical Liturgical Institute at the Sant» Anselmo University in Rome).

For the second time (see July 2008) we publish part of a 1950 book written by Fr Edward Holloway, «Matter and Mind: A Christian Synthesis», of which only a dozen copies were made.

Fr Zuhlendorf characterises Fr Francis as «one of the darlings of the Federation of Diocesan Liturgical Commissions in the USA» (a distinctly scaly outfit, about whose murky activities — including a children's mass written by an already defrocked paedophile — much could be said if we had the space).

Its hatchet job on Fr Tim Finigan was a disgrace, and now the author of that piece, Ms Curti, has written an ill - judged assessment of the new Archbishop of Westminster at precisely the moment he needs our support.

Fr Selman's intention in writing The Sacraments and the Mystery of Christ is to provide a compact yet detailed introduction to the sacraments.

Matter and Mind is the first version, written in the late 1940s, over which Fr.

We write as a married Catholic priest and wife (ex-Anglicans) in response to the article by Fr Dylan James, «Contraception and the Imperfection of Natural Family Planning».

Fr Holloway himself boldly wrote that «the basic principles which underlie this work... give to the Church the new key she needs to unlock a deeper treasure vault of the deposit of the Faith, and to bring forth from its depths new things and old for the salvation of men».

Here's how Fr Cantalamessa introduces a passage written by Newman in 1868, just a few years after the publication of Darwin's On the Origin of Species:

In Catholicism again we find Fr Holloway writing that:

Fr Turrion, who was rector of the Pontifical International, wrote a letter in which he acknowledged the fact that he had children, apologised and requested prayers.

His son, the distinguished journalist Serge Schmemann, writes in the foreword: «Fr.

I don't have enough space to reproduce the whole of Fr Finigan's account of the article with his response; for that you must go to his blog; at the time of writing The Tablet has not hunted down all online copies of the whole text, which can be seen on, for instance, the exlaodicea and the Irishpilgrim blogs.

Thus, as Fr Tolhurst brings out in this issue, Newman could write in his most influential work of theology «The supremacy of conscience is the essence of natural religion; the supremacy of the Apostle, or Pope, or Church, or Bishop is the essence of revealed religion.»

Fr Pereiro relies heavily on the rather dubious argument that if Newman opposed, in writing and conversation, Wood's and Abbe Jager's theories of development in the early 1830s then he can not at the same time or earlier have entertained similar ideas himself.

Alexander's successor as dean of St. Vladimir's, writes that Fr.

Fr Martin Bucer, OP, wrote a letter to a friend a few days after the meeting, to tell him about Luther and give him an idea of the magnetism of the friar's presence.

Fr Wolfgang Capito in Basle, working on the proofs of Froben's edition of Luther's writings, wrote begging Martin to be careful in dealing with the tyranny of the Church.

The following month he wrote to his old friend Fr Johann Lang, who had recently been elected Prior of the Friary at Erfurt.

A few days later he was writing to Fr Martin Glaser the Augustinian from whom, without asking, he had borrowed the horse that took him in such an uncomfortable rush from Augsburg the previous autumn.

In the final chapter, Fr Nichols writes of what he calls «integral evangelisation... the aim of which is the metaphorical baptism of the cultural as well as the literal baptism of the individuals who inhabit it.»

On T.S. Eliot Fr Nichols displays greatintellectual and cultural courage by writing sensibly and approvingly about Eliot's After Strange Gods, a book now seen as controversial because of one sentence that some have interpreted as anti-Semitic.

In this space twenty years ago Fr Holloway wrote concerning a paper given by the then Cardinal Ratzinger on «The Ecclesiology of Vatican II»: