For this reflection the author of the narration comes to the fore and appears to be related to
his writing as the prophet is to his words.
Not exact matches
You've
written off all the apostles and
prophets in the bible
as liars, lunatics and dreamers.
As Eugene Peterson
writes in Run With the Horses: The Quest for Life at Its Best: «We don't become whole persons by merely wanting to become whole, by consulting the right
prophets, by reading the right book.
As an interesting note, some scribes in the Middle Ages simply changed the passage to read, «as it is written in the prophets..&raqu
As an interesting note, some scribes in the Middle Ages simply changed the passage to read, «
as it is written in the prophets..&raqu
as it is
written in the
prophets..»
I wonder what will the religious wackos believe in the future... and the mighty
prophet Tom Cruise climbed to the highest tower and defeated the evil Tethans that were holding his virgin wife Kate the tall one and his reign lasted for a hundred years
as recorded in the fragments of the magic blue disks
written by Sony the inscriber... or... Frodo the saviour..
My favorite Jesus quote is in Mark 1:2, where Jesus says, «
as it is
written in Isaiah the
prophet: «I will send my messenger ahead of you, who will prepare your way.»
She uses
as bases of her arguments the philosophies of «early Christians,» which I feel bears no weight
as they were not the
prophets who understood and
wrote the holy scripture.
However,
as James Sanders
wrote in Torah and Canon: «The true
prophet does not engage in political diatribe to provide a rallying point for a particular course of action... he questions all the powers that be in the name of the one power beyond them.»
But «while the
prophets are in a way future - tellers,»
writes Walter Brueggemann, «they are concerned with the future
as it impinges on the present.»
Among the colleagues and disciples of Sir Sayyid one of the most outstanding was the historian Shibli, who
wrote scholarly biographies of the Holy
Prophet and of several other religious leaders such
as the Caliph Umar, Abu Hanifah, and Ghazali, thus awakening the Muslims of India to a sense of their glorious past.
But some of them say that it is by misinterpretation that we have represented the
Prophets as saying such things, while others say that the Hebrews hated us and deceived us by
writing in the name of the
Prophets so that we might be lost.
Paul was
writing to Christians whom he had never seen, but expected soon to see, and he sets forth the common faith which he is sure they already hold — «the gospel of God, (See Mark 1:14 — though the text may originally have read, «the gospel of the Kingdom of God,»
as in the A. V.) which he promised beforehand through his
prophets in the sacred writings,
Whereas The Broken Covenant was the voice of a
prophet crying in the wilderness, alternately denouncing and lamenting for his people, Habits and its successor volume The Good Society,
written by the same five authors and to be published in 1991, speak
as one group of citizens to our fellow citizens, criticizing some things but also encouraging, offering examples of effective citizenship and church membership, and looking forward, if not with optimism, at least with hope.
Jeremiah, also known
as «the weeping
prophet,»
wrote a book called Lamentations.
He
writes that these false
prophets, these false teachers, these bringers of divisions, have been redeemed by Jesus their Master, and yet,
as shocking
as it sounds, they have the gall to deny Him!
That original Islam is only hinted at in the Qur» an and the Hadith, which were
written years after the
prophet Mohammed had his mystical experience — just
as the original precepts of Christianity are minimized and only obliquely presented in the New Testament and its «authorized» translations, interpretations and commentaries, which were
written over many years, well after Jesus» ministry and Paul's mystical experience.
At the time of the Old Testament, God's Covenants were in place for His people of the time,
as revealed first verbally from generation to generation, then when Hebrew became a
written language, by Moses and the
prophets, and through all time the intended audience knew
as much about their condition and need for salvation
as God wanted them to know at the time.
The Bible is a book of lies,
written by charlatans with an agenda, and it has been used for centuries
as a means to oppress innocent people, ratinoalize bigotry, justify wars, and
as a hiding place for false
prophets who bugger little boys and defraud little old ladies.
The
prophet Isaiah,
writing about 700 b.c., predicts Cyrus by name
as the king who will say to Jerusalem that it shall be built and that the temple foundation shall be laid.
It was not
written by the
prophet Isaiah and is often called «Deutero - Isaiah»
as a nod to its dubious authenticity.
Now these prophecies were either given by inspiration of God or the
prophets just
wrote them
as they thought they should be.
As I have
written elsewhere, your enemy is your
prophet.
But since all the historical writings were
written by Jewish
prophets, it was not uncommon to speak about the writings and the
prophets as «the
prophets.»
Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do
as Personal Interests with out any commitment verbal or
written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern
Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become
as Live Zombies eating each other flesh.
«The importance of studying parallels lies in providing a check against isolating the Hebrew
prophet from his specific historical context
as if his text represented a timeless religious literature that floated above all historical particularity,» he
writes.
This impact was mediated
as much through the Deuteronomic code
as through the remembered and
written words of the
prophets themselves.
First of all,
prophet Mohamed, didn't took any thing from your bibel
as he was not educated «don't know how to read or
write»....
It may be that the omission is due to circumstances which rob it of significance, yet the fact that the older sources in Samuel manifest the same oversight and that one goes on
as far
as the prophetic histories and then to the
writing prophets for indubitable evidence of belief in a common ancestry strengthens the suspicion that things were not what later writers would have us believe.
1 Moslems believe and assert that he memorized the messages
as they were given to him, then quickly thereafter dictated them to an amanuensis who put them in
writing for him in the exact form in which they were given to the
prophet by Gabriel.
Mounting criticism of the church's role
as critic of the prevailing order brought John C. Bennet, the professor of Christian theology and ethics at Union Theological Seminary, to
write a spirited defense of that role and a challenge to the churches to serve not only
as healer but also
as prophet.
Study the life and teachings of the
Prophet Joseph Smith and you can find out
as I did when the Holy Ghost confirmed the truth of which I have just
written to me and continues to
as in our meetings today at church.
Third: The Koran was practically completed
as a book during the lifetime of the
Prophet, although apparently not
written down until after his death.
We have noted that the Old Testament
prophet on whom Jesus seems most to have patterned his life work was the one whom he knew
as Isaiah, though we may now speak of him
as Second Isaiah, since he
wrote during the exile and about one hundred and fifty years after the Isaiah of the eighth century.
It is at least
as old
as the words of a Hebrew
prophet,
written centuries before the time of Jesus:@ @@
This is a high - water mark of the covenant concept, and of the Old Testament,
as the mistrusted and persecuted
prophet wrote of the new covenant which would replace the old:
As the
Prophet dictated each new passage it was
written down by the scribes on anything within reach, on thin white stones, pieces of parchment, wood, leather, or whatever was available.
Furthermore, Paul, viewed by most Christians
as a great role model, said, «I worship the God of our fathers, believing everything laid down by the Law and
written in the
Prophets...» It seems Paul couldn't see the scapegoating either.
At the death of the
Prophet the Qur» an was preserved in the memories of the faithful
as well
as in
writing.
During the year following the death of the
Prophet no one worried about the
written form because there were innumerable oral witnesses among them
as living copies of the Qur» an complete in its final form.
Under the guidance of Zaid Ibn Thabit the correct
written form of the Qur» an was determined by including only those passages which were verified by two witnesses
as having been
written down at the dictation of the
Prophet and
as being in the oral text of the last recital by the
Prophet.
Anyway, I think I have
written some posts later on in my blog about what you say, that the
prophets worked «secular» jobs (and the priests
as well) to provide for their families.
Subsequent
prophets betray Isaianic influence, resulting from a knowledge of Isaiah or «the Isaianic»
as recorded in
writing or in the living discipleship or both.
It is so easy to
write and get oneself read if one sets up
as a
prophet of disaster.
This spring Harper & Row will publish her book Performer
as Priest and
Prophet,
written with the late Norman Mealy.
You
wrote: Alexandria...
As I said before... you MUST accept my testimony that you are a false
prophet sent to lead us astray because my words are not my own but the very words of God spoken through me.
In answering this question about relative power among the deities, the early
writing prophets moved out into practical monotheism, for they ascribed to Yahweh the successes and disasters even of their foes, and thought of him
as in commanding control of all mankind.
From Moses to the
prophets to Jesus to Paul, throughout the bible there are stories and passages that,
as Jeremiah's scribe Baruch would
write, ``... uproot and tear down, destroy and overthrow...» I'll call...
Examples of these human marks include the fact that the Bible was
written in Hebrew and Greek, that the Old Testament world was a world of temples, priests and sacrifice, that Israel
as well
as the surrounding nations has
prophets that mediated divine will to them, that Israel was ruled by kings, that Israel's legal system shares striking similarities with those of surrounding nations, that the creation narrative and the story of Noah resemble other ancient stories of the time, that the writers of Scripture operated within the paradigm of ancient cosmology, etc..
From Moses to the
prophets to Jesus to Paul, throughout the bible there are stories and passages that,
as Jeremiah's scribe Baruch would
write, ``... uproot and tear down, destroy and overthrow...» I'll call them the 10 de-s.
And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins,
as it is
written in the book of the words of Isaiah the
prophet, saying: